The Traveller’s Rest- Don’t Do As I Say, Do As You Do.

Thus saith the Lord

Coming from a Pentecostal/charismatic background I have always been aware of the emphasis on spiritual gifts and hearing God speak. In fact I have at times in the past been recognised for carrying a prophetic gifting and being able to speak and reveal accurate Words of the Lord. Being excited at both the giving and receiving of words of knowledge and wisdom, and speaking destiny over people’s lives. I have also been aware how easy it is to use specific phrases to give these words extra weight and make it very difficult for people to judge them and weigh them up. These words then become like a binding factor on people’s lives and they can spend their entire lives in pursuit of seeing a fulfilment to the prophetic word given. Throw in a good old Pentecostal ‘thus saith the Lord’ or a more modern version ‘God is saying’ or ‘I believe God is asking you to…’ and there is no doubt that what is being spoken is straight from the mouth of the Father. Much of what has been the prophetic movement has been controlling and manipulative. Trying to get an individual to see things a certain way. Piling pressure on to see this happen in their lives or they are missing the mark, walking in disobedience to the plans of God. These phrases have been thrown at me a few times, from being told that God wanted me to marry a certain girl by an elder of a church (I didn’t want to and didn’t. This caused me to have to leave that church.), to being given words about how to improve my ministry and where to take the church I was pastoring. These phrases are useful when we want to leave somewhere- God has told us to move on, to starting a ministry- God has called me to do such and such. I have heard them used in prayers when someone wants to make a point, and given strange voices when publicly shared with some-one’s personal good idea. I felt compelled to say it, couldn’t stop myself if I wanted to, I was taken over and He moved my lips. I am not just throwing blame at what has been aimed at me I am taking blame for times I have used the weight of those words to get MY IDEA, MY VISION, MY THOUGHT above all others. I believe in the prophetic, but I also believe it is time for a new day. It is I believe less about what comes out of my mouth and more about what we see, hear all around us at all times. Equipping people to know God in all spheres of life. Sharing stuff but giving freedom to ignore without being rejected.

Personal Prophecy

The phrase personal prophecy is not found in the Bible. In my experience the most exciting words of knowledge and wisdom have not come about in prophetic conferences but in day to day conversation. With the woman at the well Jesus never said, ‘I believe God wants to reveal this to you’ He just chatted. As He chatted truth was revealed. This holy chat worked at the heart of the woman without having to use funny voices, back-up phrases or God’s name in any way as force. It just happened. Jesus never told her what to do with the ‘Word’, He chatted. He walked on. She went on. No pressure, no control, no manipulation. Stuff happened in the everyday life. I think many of us have missed God speaking in the natural because we are waiting for the supernatural moments. The anointing. The prophet to come to town. The opinion of the oracle. The prophetic movement almost has to get rid of the prophets to hear again. The prophets need to become invisible as they were called to be (foundational ministry? Since when have we bought a building because we loved the look and sound of the foundations? This is the sound of the underground). My Word is not your bond!!!

Do As You Do

If Elisha had listened to the word of the prophet and the encouragement of the sons of the prophets he would have missed out big time. At each stage of Elijah’s final journey he would say to Elisha ‘stay here.’ The sons would join in, ‘yeah, stay here with us.’ Elisha stayed deaf to the pleas and continued on. This happened numerous times but Elisha chose his own path. He made his own decisions, and in the end there was incredible blessing and reward. Whatever we hear we have to chose our own path in life. Yes we listen to advice, but no one has the power or authority to dictate our pathway to us. We are free to chose right or left. God told Elijah up the mountain to do A, B, C. Elijah only did C, and even that was almost half hearted. What was God’s reaction to such disobedience? He gave Him a whirlwind ride to heaven. The prophet Agabus says to Paul, ‘you carry on and you will be bound like this in chains.’ The other leaders and the crowd urge him not to go. This cannot be God’s will, God has told you not to go. Paul went anyway. He ended up in prison. Punishment for not listening to the prophet. God didn’t seem to think so, and neither did Paul. Interesting that although Agabus shared what he thought he never tried to stop Paul. There was still choice in his eyes. There must always be choice, and 98% of the time there is not a wrong choice.

Let the Chains come off

If I listened and followed everything that God had supposedly said to me I would be in many countries, in many churches, doing different ministries, married to different people, be rich, be speaking to parliament, walking in the mantle of every saint that ever lived. No one ever saw me struggling to pay my bills. No one ever saw me working nights in Asda. No one ever saw me being a good father to my kids. But I am free as a bird. Free to soar. Free to live. Free to love. Am I teachable? Yes. Do I believe in the prophetic? Of course. But it is a new day. No longer is the voice of God the monopoly of the few, it is for all to hear. No longer can it be a tool of manipulation and spiritual abuse. It was for freedom that Christ has set us free. Are you feeling bound by something that has been spoken over you? It is time to let it go. God’s name has been taken in vain too much by us all. It is the day of holy chat. And if you just listen you may just sense the heart of God. And if you don’t the chat was great anyway.

 

 

I believe in ekklesia #3

If ekklesia comes into being whenever the Spirit has come to a people we must be great advocates of egalitarianism. No rich and poor, highly educated and lesser, male and female. Divides have to come down. Whenever there is a submission to the teachings of Jesus through a response to the Spirit, we must look to barriers coming down.

How far can we go in this direction?

The NT started a trajectory. The dividing wall between Jew and Gentile was the huge one to bring down. This did not mean the end of such distinctions, but the division that raised one above another had to go. The dangers of following Jesus is to go where he goes. The dividing wall between world and believer has to be breached, and yet a distinction that remains.

I was with someone recently who was talking with a sculptor who was being commissioned to design a piece that would be a statement about the history of a place and a pointer to the future. My friend explained how it had to speak from the land, drawing on what had happened there spiritually but call for a new future. The sculptor began to shake all over through God’s presence. A wall was being breached, the line was being blurred.

Oh and the breaching has to be two way. ekklesia that is not shaped by the world can hardly claim to be ekklesia. Indeed the irony is that ekklesia that refuses to be influenced is worldly. Even in our separation we can be adopting the system of this world. Separation through fear, for example, is worldly.

I wonder if there is a movement in the earth today that is still as radical as the one Jesus breathed into? I hope so.

I believe in ekklesia #2

In 1954 Lesslie Newbigin published The Houshold of God where he suggested the ‘universal church’ was made up of three distinct strands: the Catholic, Protestant and Pentecostal. The former was centred around the Sacramental with priests to administer the ‘God-appointed’ means for salvation; the second strand was centred around the Bible with ordained ministers appointed to teach; and the third… well this is where it gets more dynamic.

Priests, ordination, denominational affiliation then become irrelevant.
Let’s first dispense with the word pentecostal, because most pentecostal churches are really part of the second strand (as are most charismatic churches). Lets dispense with terms all-together (although I have been very happy to use pneumatic as an alternative). But in exploring this third strand we can suggest that there has always been a tradition where ‘wherever and whenever the Spirit has come in reality that the result is ekklesia’.

I am very comfortable with this. Priests, ordination, denominational affiliation then become irrelevant. When those de-legitimising authorities are disempowered other possibilities can emerge. The results can indeed be something here today, staying as a distinct shape for a season but looking different in the future. When Jesus took the wind as an illustration of those born of the Spirit – not knowing where they had come from or where they were going – there has to be something of that looseness that befits the community of the Spirit.

It is not that I am arguing against any form of structure, simply that a structure that is suitable at one stage is not suitable at another. Loads of converts: let’s be faithful to teach what he taught us. Those who have responded to Christ 20 years ago? Is the mark of faithfulness their attendance at all the services, meetings, conferences that we can put on for them so that they might mature? I think not.

And let’s not simply lean back into ‘accountability’. No system can produce that. There is one Head, who has sent the One Spirit to blow them like seeds throughout the earth.

And unity? Well why do we assume that unity has to be the extended congregational model. We meet somewhere all-together. I consider it is time to have a few loose ends as we honour one another, do not try to conform others to our shape. Diversity has to be part of the future.

And do not forget to meet together… But we have to ask how, when, how many etc.

Sometime back I read that ecclesiology is the least innovative area of theology and the author (Thomas Finger) suggested this was due to the close alignment of the writers to the institution. Too much vested interest. This is not just true of the theologians, pastors and preachers. It is also true of many believers. Centralisation can equal security. Kings can make us feel better, more normal, more legitimate.

So Mr. Newbigin you helped me think about strand 3. Thank you. More later.

The Traveller’s Rest- Plans.

Prayer of a Prodigal

While in the aisles of Asda they keep us servants entertained with the music of Asda FM, a mix of music and ads that is supposed to keep the customer happy and make them want to buy loads more than they intended. The tunes played are a mixture of pop, softish rock and nice dance music. Many of them time and time again. One of the songs that has got my attention lately is a song by Robbie Williams called ‘Feel Real Love’, a song that sounds like a heart-felt plea from a real life prodigal. Robbie is after all a son of a Christian mother who keeps praying and praying for her son as she sees his lifestyle played out in the press before her very eyes. Not pleasant viewing for a loving mother, but this song to me shows a heart cry for the discovery of a real love, a cry that I am sure resounds in many hearts of people out there living life in the real world. Yet there is a couple of lines in that song that get me thinking and I wanted to share a few thoughts here today.

“I sit and talk to God
And he just laughs at my plans,
My head speaks a language, I don’t understand.”

My plans

This echoes a thought that has been said to me a few times during my walk. ‘If you want to make God laugh just tell Him your plans.’ At first reading it would seemingly make sense as again we are told His ways are higher than my ways. He knows best. Living the will of God for my life is the best I can ever do for myself. Lay down our own plans, dreams and ambitions and live for Him instead. Not my will but your’s be done. This all seems fair enough but in reality it only leads to one thing, very lazy Christians who stay put because they are either sitting around waiting for the will of God or they are trying to get confirmation for something they are thinking, confused as to whether it is God who is speaking to them. This can put a fear to move and do anything incase it is not the plan for my life. After all to live outside the will of God is to miss the mark. I need His plans because my plan just makes Him laugh. It is pathetic to Him as He has something far grander and more majestic lined up for me, it is just I cannot seem to find out what it is. I think this leads many Christians to actually miss the mark they are already standing on. Where we are is where God wants us to be. Stop looking to be somewhere else. The grass is not greener anywhere else, this is a place where earth and heaven connects.

He Wants To Listen

I believe Father loves to hear what is on our hearts. He wants us to be imaginative and share our plans. He wants us to live life to the full not afraid of missing any mark. Our imagination and creativity are God given qualities and He wnats us to use them. Every thought and dream and plan is a sign of God, the creative God working through us. What dad doesn’t want to hear their childs dreams for the future? Dreams are a sign of hope, purpose, creativity, desire. It is only bad parenting that tries to force parental ambition onto a child. We see it all the time, parents having ambitions for their children to become doctors like them or teachers or highly qualified people with successful careers. These children often grow up with warped perspectives of life and dreams and parental love. Love comes from approval of doing the right thing. This is not the love that God has for us. He is not a parent trying to live His life though his children by force. Good parents want to see their children fulfil their own dreams and plans and stand with them to encourage them, be there for them during the struggles and failures, and love them when they rise or fall. God stands alongside us just like that. He wants us to be creative. He wants us to dream dreams and see visions. He wants us to try new stuff without fear of consequences if we mess it up. He listens and never laughs at our plans.

Day of the dreamers

It is the day of the dreamers. It is the time of the creative. Whatever is on our hearts lets just do it for Him. We have to stop being afraid of what he thinks about us and what we are doing, this often nullifies so much of our walk. We need to express ourselves and do the stuff that is upon our hearts to be done. Not waiting for permission as I believe that has already been given. Not waiting for confirmation because we could miss a spontaneous moment. What if we get it wrong? It is not the end of the world, just a chance for grace and humility to be displayed. And there is unlimited supply of that. No one ever achieved anything by waiting for it to happen. It is time to make stuff happen. It is time for those plans to be shared. Father would love to hear from you.

The Traveller’s Rest- The Big Music.

Can You Hear The Sound?

Have been taken back to a time in the 80′s this week when a few bands were being labelled together for creating a sound that would be made for stadiums and outdoor arena’s. Today this seems to be the norm as festivals take place all over, from Glastonbury to Latitude, from High Voltage to Big Chill, each week there is a music festival somewhere through out the so called summer evenings. But this was not always the case. There were festivals but it was the hold of the rock fraternity with their loud guitars and crashing drums, and the folk artists with their protest songs. Unless you had long hair and loved to go naked they were out of bounds to many young people. Then came the Big Music, taking it’s description by a song from the Waterboys of the same name. A type of music that was too big for indoor venues. A sound that would not be contained by walls. A sound that was made for fields and mountains and the stadiums of the world. It was big but not heavy. It was rock but had enough pop. It became the soundtrack to the big outdoors. Music would never be contained within studio’s and four wall venues again. The more well known bands to emerge here were U2, the Alarm, Big Country, Simple Minds, Midnight Oil, the Call and the Cactus World News. It was more than music. It could be felt. There was a spiritual aspect to it. The creed of these bands would often be debated but whatever their belief system they carried something of God in their chords and in their lyrics. Their concerts were like celebrations and parties. People would experience joy from being there. It was big music. Interesting that over this past few weeks during this fetsival season U2 have played Glastonbury and Simple Minds and Big Country are playing a festival in Ireland. Mike Peters from the Alarm is singing for Big Country.

Release of a new sound.

Why am I sharing this? Because God has often spoken about the release of a new sound. The place where I live, Tonypandy, is named after a sound, it means the sound of the Mill. The place where I was a pastor was called Tonyrefail, which means the sound of the anvil. God loves sounds. Whenever I was in times of corporate worship I would always listen for the sound. Singing another song was never enough for me. Songs were for between the four walls. I wanted to hear a sound because sounds seem to be bigger than songs. Often the sound would come unrehearsed (can you really programme and rehearse true heart worship anyway?) and then it would just carry. During these times an atmosphere of expectation and hope and joy would be transmitted. It was bigger than the building. It was made for the big outdoors. Always careful about interpreting a new sound because if there is nothing new under the sun there may have been similar sounds before but it will be new to us. I keep listening. And I keep being aware that it may not come with musical instruments this time.

Can You Hear It?

Adam and Eve heard the sound of God walking in the cool of the garden, David heard the sound of marching int he tops of the balsam trees, Ezekiel heard the sound of many waters, Elijah heard the still small voice, John heard a trumpet voice and the followers in the upper room heard the sound of a rushing mighty wind. He who has ears to hear let him hear.

I have heard the big music
and I’ll never be the same
Something so pure
just called my name

I have drowned in the big sea
now I find I’m still alive
And I’m coming up for ever
shadows all behind me, ecstacy to come

I have
climbed the big tree
Touched the big sky
I just stuck my hand up in the air
And everything came into colour
like Jazz mana from sweet, sweet chariots

I have seen the big mountain
and I swear I’m halfway there

(You’ll never get there, you’ll never get there, you’ll never get there)

But I will, I will always climb the mountain
because…

I have heard the big music
and I’ll never be the same
Something so pure
has called my name

(Mike Scott)

How far will it go?

As I write this the Murdoch scene is being debated in Parliament. How far will this one go? We are in a decade of the see-saw and there being sensational exposures and then things back where they were; of the façades opening and then back again. So probably this empire will carry on, impacted but then back in place… or maybe.

A while back I was sent a very credible word about an earthquake taking place in London and the date would be this year on July 7th. I read the word, the background, the journey of the person who wrote it. My advice was simple: don’t go public wait for confirmation of something of that magnitude, but also said that there was a strong witness of the Spirit on it.

Now, I look back. Earthquakes (or sun darkened, stars falling) language is related to powers falling. So maybe?

The connection? July 7th, for on that day:

In a bid to rid his company of a “toxic” brand, the chief executive of News International, James Murdoch, announces that, after 168 years in print, the News of the World will close.

So just maybe?

A visit to Stoke on Trent

I have been privileged to be involved in the journey toward transformation in Stoke for a number of years, and was able to connect with Cross Rhythms this time round, then with Jon Bellamy (CR) and LLoyd Cooke (SaltBox) sat in on a council hosted meeting this morning looking at partnerships for change… there is a platform for co-operation being set out – very exciting indeed. In the coming weeks Stoke will be in the news.

I have a perspective to share that is for the immediate in Stoke, and as other places press in hopefully will also come on line in other places. The word God gave me for them was from 2 Chron. 36:22,23 (the ‘normal’ last verse of the Jewish cannon):

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
This is what Cyrus king of Persia says:
“The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you—may the Lord his God be with him, and let him go up.”

I have often talked about the Cyruses of this world who will partner for restoration and transformation, but what I have never seen before was the two phrases:

  • in order to fulfill the word of the Lord spoken by Jeremiah
  • the Lord moved the heart of Cyrus

Where the people of God have held in with what God has been saying about their city the time is now coming for the Cyruses to respond. The comments are not about whether he was a good or a bad man, but that Jeremiah had been prophesying. And once the people hold in there is a time that comes when the king’s spirit is stirred. This is the time in Stoke. A time for Cyruses to come to the forefront; and for those who do not get stirred with restoration, who are filling a position wrongly for a change to take place.

Hold in again and let’s see this increase in the UK.

And I heard first hand stories of people being stirred – and their bodies being stirred too – while in Stoke of those who are being used in their gifting to be a Cyrus.

Thank God for the Cyruses.

Finally, we are at a time when we have three key gates shaking: politics, economics and media. It must be a time for a release of something new in these gates.

How big is a trillion?

Working out how big a million is is a challenge… but today I read of the possibility of a €1.5 trillion bailout might be needed for Italy. Is there a connection between Greece and Italy? Maybe the empires went from Greek to Roman. Jan 2nd. I wrote:

Italy is a sign – I tie this to a ‘flying’ dream that Gayle had and to the dream concerning facades. Italy stands at this time as a place of convergence. We must expect deep scandal/shock here and then recovery. This is not an anti-RC or establishment comment, but the Vatican as well as the national government are the two elements that will be impacted. [Gayle's dream indicated Italy - Rome - the Vatican... to free Italy it began in the Vatican.]

Wow what a decade to be alive in. As old doors close we pray for healthy ones to open.

I believe in ek #1

What’s an ek? Not sure but thought I would use another word for what we call ‘church’ cos seems we make many assumptions about what we think is and is not church (more on ek later… but plan this to be the first of a few blogs).

Writing about one’s core beliefs is indeed a challenge. Reading Scripture – is in part subjective (how do I read it / how do I allow or disallow it to read me); it is influenced by my experience and position in life (hence the validity of the Liberation Theology’s claim that the interpretation of Scripture is the privilege of the poor). So coming to this aspect of ‘I believe in church’ is such a challenge. And a huge part of the challenge is the terminology involved.

This will be a bit of a ramble so please be patient… I want to set the scene for where I go in the next few contributions!

Who can claim the word ‘church’? Jim Thwaites many years ago used the phrase ‘whoever takes the name church wins’. I did not understand what he was saying at the time, but now realise that once we take the name we legitimate what we are doing. After all the gates of hell will not prevail against the church… and maybe more importantly we illegitimate everything else. It leads us to historically use phrases such as ‘para-church’, and most mission groups are therefore para-church. They were useful.. but not church. The real deal was somewhere else. The very least this has done has minimised mission. Mission then has become, not how we define church but simply something that is done by the church. This I think is a heresy.

Then to compound the issue we add the word ‘local’ and we legitimate something. How come adding one adjective can illegitimate something and adding another make it legitimate? Either both are candidates to being ‘less than church’ or both are candidates to being ‘church’, or maybe an expression of church. (And maybe ‘local’ (a non-biblical adjective, as opposed to ‘locality’) has strengthened the partisan / denominational / divisive spirit.)

Following convictions are wonderful. It shapes priorities. Everything we do carries a message. Giving clear messages is not easy. How one person understands a message is not how another person does. This means we have to make very inadequate choices. I can relate to the body of Christ, and seek to be a blessing to the people wherever they find themselves. I would however find it very difficult to serve within an expression of the body that advocated, for example, literal slavery (as did some of our evangelical forefathers) or polygamy. In an ongoing way I try to decide where I will position myself publicly. I do not always get it right, sometimes appearing where I shouldn’t and not being present where I should. And in making such decisions it is not a judgment on any expression. There are expressions that are right in a setting and for a time, there are then the very same expression that becomes unhelpful and then eventually becomes a real problem. I have often said of one of my most favourite nations (the nation that at their best when they play soccer make it an art form) that the Pentecostal / charismatic churches that are present everywhere stand for two things. They symbolise yesterdays amazing breakthrough (and how we need that in Europe), and are fast becoming today’s prison.

Each nation is on a time-frame. I make some choices as to how I respond to invites in one nation differently to another; and I trust I do so without making judgement on what is there. I make a judgement on where I am to stand publicly.

So I am about to launch into this part of ‘I believe…’ I am on a journey, I come to it inadequately. Inadequate in understanding, experience and expression. I come at on the basis that we are all ‘less-than-church’. Of course I could be wrong in that… but this is ‘I’ believe. I believe the Catholic, Orthodox, Coptic, Anglican (and similar) type of churches that maintain a priesthood are less than church. I also admire many parts of those expressions: offering services that people can ‘buy’ into, giving people opportunity to be touched by the transcendent.

I believe the straight preaching from the pulpit of the Reformed, gathered round the word type of churches are less than church; I believe the same about the charismatic, pentecostal expressions that I owe so much to.

Critical – I hope not. More fingers can be pointed at me than anyone else. Full of hope? That’s my purpose. Let’s not be trapped by the past, there is more. I am not fussed about arriving just pressing on. When we see him then we will gain some levels of understanding that will put everything in context. A city with no temple – now there’s a level of vision to push us.

OK if you have stuck with me thus far, a little summary.

Terminology is problematic. So I will simply use the term ‘ek’ for this part of the I believe series. ‘ek’ because it is short for ekklesia, but I am not too sure that trying to etymologically define the word ekklesia will get us anywhere. Usage is more critical than etymology, and usage also contains a cultural manifestation. I use ‘ek’ cos ekklesia is important… unless we dismiss the Scriptures the community of redeemed people is a reality. I use ‘ek’ because we will often need to say something like ‘what the heck is that?’, or ‘how the heck did we end up doing it this way?’

No, not really, I use ‘ek’ just as an alternative in this blog – that’s all!! Anything that can help us drop the baggage that has been attached to the word.

I remember just over a year ago walking through one of the easter processions in Palma. We had to cross the street where the procession was. So we decided we would quickly just get across through the procession. As I got to the middle of it I stopped and in somewhat stronger language than ‘what the heck do you think you are doing?’ began to shout at it. Not the ‘correct’ behaviour, with police in attendance at the procession, but I know I was confronting a spirit. I was ready to get arrested at that time. A long consistent drag of the arm got me out of there – thank you Gayle.

The mystery is that maybe in the midst of what I consider majorly demonic there could be those who find Christ in it all; then I have to face I wonder how much Jesus would confront my great efforts.

I remember being in a large church building and everything was done in order, the order from the top-down. I asked publicly 2 questions:

  • How many think Jesus would make a good church member?
  • Why then when you confess to be followers of him are you focused on being good church members?

So I want to explore this on the basis of whatever is here is ‘less-than’; and to understand that is not a judgement but that we have to decide personally where we stand. I bless and pray for many expressions of the body of Christ that I am not found within publicly, I do not pray against them or for their demise (God seems slower to bring things down than we are, he is more focused in bringing the reality up). I also make choices. I remember being in the USA in a conference with some wonderful people. Sitting there the Holy Spirit said ‘you won’t be here many more times, you will not be found in these conferences much longer.’ Thirty minutes later one of the other guest speakers called me forward and began to prophesy, something I had heard maybe 5 or 6 times previously prophetically: ‘You will not be found here, God is sending you into exile, you will go out through the walls and not be found here, you will live in Babylon…’ We have all prophesied things we did not understand, but it is important that we are faithful to what we hear.

No more summaries – as they can be longer than the actual blog itself. A few more come.

Interesting Scripture #15

For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
1 Tm. 4:10
Intriguing and provocative is this Scripture. Into the debate on Universalism it is certainly one to be grappled with. What does it mean ‘all people’ and then what is the significance of the contrast with ‘especially’. We have the same language in 2 Tim. 4:13 ‘bring the cloak that I left with Carpus at Troas, also the books, and above all (same word: especially) the parchments.’

The logical implication of the latter Scripture is bring the books, as many as you can, and if you leave any behind make sure you do not leave the parchments behind. They must be brought, and pack the case full with as many others as possible. So if there is a parallel based on the same language, I guess we could suggest the following possibilities.

Those who believe are saved… and maybe there is room for some to be ‘brought’ along as well… but that there is the possibility that all cannot be ‘brought’ along.

So inconclusive, provocative as so much of the Bible is. Some years ago I came across the following 2 statements, and have found them helpful and seem to accord with the Scripture we are looking at:

  • all who receive Christ are saved
  • all who reject Christ are lost

But do those two statements include the entire human race?

or, perhaps we could suggest that we have to lean toward: all are saved except for those who reject Christ, rather than all are lost except for those who receive Christ.

The Traveller’s Rest- Be.

In stillness and silence

I have recently become very aware of those moments when I sit with Allison my wife and we just are. There are no words spoken, there are no activities sexual or otherwise, we just sit or lay. There is a place of silence that we have found as a couple that we feel no need to fill. Whether it be on a long car journey or just in the house, we are so comfortable with each other that we do not have to do anything to know that we love each other. We do not have to talk about anything and the silence communicates so much about how we feel. That is not to say that we do not enjoy talking and being active together, but we have learned the art of dwelling. Resting. Being still. Over this last week a glow has risen in my heart at these moments because I have felt the love just by being. There is no pressure to reach a standard or to earn the love like in the days of courting or early marriage. We are one whether we are doing something or not. Our oneness is not dependent on any activity, it is not measured by doing more. We just are one. I love those moments. It is a place of relationship that we all need to learn with God. Or re-learn.

Re-evaluating Intimacy

I think we need to re-evaluate our whole thinking on intimacy. It is about passion, and boy do we need passion, but so often when we live in the realm of passion it just becomes a performance based relationship. How often and how long we pray, how much we read the Word, how often we serve others and do worship. There is a place for all that, but we need one thing more than anything else, we need to dwell. We need to just be. Be still and know that I am God. Realising that He is passionate about us before we do anything, and no less passionate if we don’t. We can dwell under the shadow of the Almighty, just dwell. We don’t have to say anything when we get there. We don’t have anything to prove. There is no song that we can sing that will turn Him on more. We need to learn to enjoy the silence. We need to be secure when He says nothing because He does not need to keep talking in this relationship. There was a time when I would strive to hear God’s voice everyday and think that was a measure of approval and relationship with Him. Keep a prophetic diary of all that He said. If there was a day when I heard nothing I thought I was back-sliden. We cannot measure relationship by that. In-fact real relationship is not measured by anything. It just is. I have a friend that I have had since I was in Bible college. We’re just friends. We write every now and again. We hardly ever talk. But when we do there is no condemnation or thought of,’ I must do better at keeping in touch’, we’re just friends. And he knows more about me than many people do because when it comes to it we can share anything without condemnation. I want to walk with God like that. Just knowing that He is there is enough. What did Jesus say to Thomas, ‘you are blessed because you have touched and seen, but more blessed are those who have not seen and yet believe.’ There is a place of blessing that we can enter into that doesn’t need stuff to be going on all the time. And I am discovering more and more that it takes no effort to get there because I dwell there anyway, the big problem is re-programming ourselves from a performance based Christianity.

Just the Two of Us

Although I know it is all be grace and not works I was surprised how much of my mind-set was set on performance based relationship with God. When I stepped down from being a paid pastor I never realised that so much of what I saw as legitimate ministry was tied up in my view of my walk with God. The whole doing church stuff, the daily devotions, the preaching and teaching and invites to speak other places, prayer and praise gatherings, worship songs, evangelism etc. There was a sense that relationship and approval were built and based on these things along with expectations of people. When all this was taken away in an instant the relationship felt strain. Now I realise it was not because God changed from His perspective but I needed to find a fresh perspective on us together. Just dwelling, being, abiding. There was nothing that I could do to re-connect other than just be and know that He is God. I have learned the art of just dwelling. I cannot please Him anymore than I already do. I am not going to get more brownie points for doing stuff for God. I just need to live. I just need to walk with Him. And I do. I am no longer dependant on hearing His voice but I know He speaks. The whispering breeze is enough, the breathing, He doesn’t have to say anything. We just sit and watch the world go by together. We listen to music together. We watch a film together. When I used to go to the cinema I went to hear the voice of God and find the message hidden in the film. Now I just watch a film. The Word of God dwells in me and is not hidden in a book. Do I still pick up the Bible? Yes, but my life in Him is not dependant on it. Do I still pray? Not as in a quiet time. How would Allison feel if I just scheduled conversation into my diary to fit around the rest of my life? That is not relationship and freedom. Prayer is life. We just chat when the need arises. But we don’t have to. My relationship with God is greater than just talking to Him. The silence is just as powerful if not more so. Some people say they are called to a life of prayer, what does that mean in the context of living relationship? Surely it means being still. I live now with a weight off my shoulders. I dwell, abide, be still. And even now a warm glow rises inside me because I know that I know that I know that He loves me just as I am. He created me as a human being not an human doing. It is time to be.

I believe in personal destiny

Well I do not expect to get a theological degree for this ‘I believe’ series. It is not systematic theology, but I do want to express some of what is at the core of who I am. True beliefs compel and shape us.

I had the briefest of conversations recently where someone questioned the myth of ‘I have a personal destiny, and am so important’ type of approach. And rightly the question of those who suffer and die in horrendous situations came up. ‘So they did not have a destiny then?’ was the question.

There are myths. Myths tied to hierarchy. Hierarchies of ‘calling’. From secular to spiritual. From bottom of the pack to the top apostolic calling fulfilled in and through the being known by tens of thousands. Jesus knocked all that on the head. He worked with the few, he countered the hierarchical viewpoints with his servant-of-all teaching in word and deed.

Many years ago I decided I was not here for a career. I was here to serve God. This meant I turned down certain opportunities. Looking back I would say my motivation was okish (I still had a hierarchical viewpoint) but my desire to serve God was correct. My interpretation was wrong. No one should have a career (a ministry) that they serve. We serve a calling, or better the one who called us. Turn down the career but embrace the call, the destiny.

Destiny and success are not one and the same thing.
What then do I see as our destiny? I love the words of (I think) Loren Cunningham. ‘To know God and to make him known’. Both must go together. Or to put it another way: our destiny is to be touched by God, not an image of God, not the God of someone else, but the true Living God who was and is revealed in the face of Jesus, and then to live, talk and relate in such a way that this Jesus is manifested to everyone who we come across. Our destiny is to help people discover the reason they are alive. They are here to know the love of the Father, to lose their lives as they serve others. It is to release a movement of those who know that their destiny is indeed tied up with Jesus, they discover that they are pre-destined. (Another post but no I am not a Calvinist!!)

Believing in personal destiny will lead us to do some interesting things. I want to see a whole new economic system in our world. Why are we so afraid of a ‘one world currency’? It is already here in measure. Already – and for all time – the beast has been saying who can buy and sell. Surely better to dream, pray, and look for possibilities of an alternative. Then to live it out in some small ways.

Yes we must touch people and also systems. Demonic systems that lock people up. There are those who are destined to shift things in education and politics for example. And some of them will experience the same outcome that John the Baptist did. He lost his head in preparing a way for Jesus to come. Destiny and success are not one and the same thing.

I travel many times in my head. The other day I travelled to our next home. And someone came to visit us. A person who knows our faith, that we have talked to while living here. When she came she said ‘I’ve found faith like you have…’ Then I was left thinking what would she say next. ‘Thank you for not ramming your faith down my throat, it really gave me space to find my way.’ Or ‘Why did you not tell me more bluntly that I needed Jesus and without him I was facing a lost eternity….’

That’s the huge challenge of seeking to be faithful to what we believe. If the (imagined) scenario takes place it could go either way. Some people find faith when we give them space and do not try to ‘convert’ them, others need a healthy confrontation.

Every day I pray to be led by God. To walk in the paths he has for me. Why? Because I have one life and I want it to line up with the reason for which I was born. Personal destiny – yes I believe.