Human

Fully and Truly Human

The second chapter in the awesome first volume is going head on with a view on humanity. (I am on zoom with a small group Sunday and we will be gradually working through this booklet. The full booklet I will publish here in due course.)

I look up at your macro-skies, dark and enormous,
your hand-made sky-jewelry,
Moon and stars mounted in their settings.
Then I look at my micro-self and wonder,
Why do you bother with us?
Why take a second look our way? (Ps. 8).

Many views of post-fall have humanity as basically evil, totally depraved. Better forms might suggest that totally depraved means affected in every area, but the final result is whatever good is done it is but ‘as filthy rags’. Having no value before God. It is easy to pull together Scriptures that prove a point (I would never do this!). filthy rags has a context, and it the context is not – regardless of who you are it is all rubbish whatever you do. The context was concerning religious behaviour.

Jesus is fully human, not semi-human. Although never ceasing to be God he becomes full human, sharing in our humanity (for those interested I am pretty much in the kenotic camp that he does not draw on his divinity while on earth). Beyond that, and unlike all of us, Jesus is also TRULY human. Coming to faith is a journey toward being truly human, final transformation will be ‘we will be like him’.

In this chapter I am seeking to establish (from my bias) that humanity is not evil but fallen. What is fallen can be redeemed, what is evil needs to be judged. Hence all behaviour that humanises is ‘Godly’ behaviour. dehumanisation is the work of the demonic. So sadly we can do ‘Christian’ things in a way that dehumanises and therefore does not resonate with godly behaviour. And by way of contrast, even someone who expresses no faith, can do genuine good, godly acts.

Where this is going is not in a therefore ‘all are saved’ direction. I want to take it in a value of human life; and beyond that the ‘ekklesia’ (this will be volume 2) is responsible to create a shape where the good that is in people comes through and the bad held back. Of course if we have a Gospel that is but if people are bad they need salvation and we don’t reach those who are ‘good’. For me that is a challenge to the gospel we believe and present.

This chapter is to bridge us into the next ones – Judas comes first, the disciple who is very like us, but whose human weakness was exploited. Then to Peter and with both of those disciples how their view of the Messiah is what messed them up. Our tendency is to be always on hand to be there to help Jesus out. Good motivation!! However, gets us in trouble every time. Passion + (our) vision of the kingdom = trouble.

Humanising the divine

Well what strange days indeed. We have just entered our second week of being allowed out for an hour a day – FREEDOM, after for us 9 weeks inside. But I think hugely rich days, and we continue to pray for the reset that is over-due. In it all there are a few subtle re-definitions coming to the surface. Essential work being one of those. (I have suggested that Paul was clear that if one does not work then one does not deserve to eat… our ‘we can monetise everything’ world has changed the text to ‘if one does not earn money’…. thus distorting any theology of work.)

There are places and times that are leverage points – the wider effect is greater in those places and at those times than we have previously experienced, finding that we shifted more than we anticipated. This is such a time. And no, this is not just going to disappear, indeed I have been saying this time is more of a sign than a simple reality as I consider 2022 being when there will be a combination of situations that will converge at the same time. Now is real, only too real, but at the same time it is a sign; signs point somewhere; it is the alarm, and the alarm is to wake us up into a new reality.

We have had to make practical shifts but the number of connections, particularly via ‘zoom’ has increased with a mix of old and totally new connections. At the same time I have been writing. In the mid-90s I coincidentally met Mark Dupont who did not know me from a bar of soap and immediately said ‘books, books, books… I see a stream of books.’ Since that encounter I went on to write 6 books, with chapters in some other, and translations into 4 languages. That was that era.

I have now entered the final phase of my life (no death wish I can assure you!). The final phase is to be the least public, but most effective, and I would love it to rock on for at least another 30 years. It probably needs to last that long as it would be nice to at least achieve a level of maturity that one might expect in a 21 year old. (Hey I was 21 once and was achieving a level of maturity back then that was frightening; the last years have been about growing down to the level of immaturity that I really have.)

A few years back I met Mark again, and again before there was any ‘hello’ he said ‘writing, writing, keep on writing… there is more to come.’

I have thought about that many times since. Books are strange, they are strange for an author as they catch something in time. ‘I wrote this back then because that is where I was, but it is in print so cannot change the text.’ Also strange because there is a practical element of how one publishes and sells. I suspect if I were to publish I could move around 150 -200 (such impressive influence!). So I have wrestled with the what, how questions.

I have no idea if I have answered the what and how, but I have completed what I grandiosely have called volume 1 and have entitled it ‘Humanising the Divine’. How, and whether I publish I am not sure, but on Sunday I will begin with a zoom to 6 other people where we will go weekly through a chapter.

I am beginning with a high view of humanity, although clearly acknowledging that God is not simply a bigger version of us. There is an otherness in God, but humanity carries the image of God; Jesus came in human form, and retains that; the hope is for the resurrection of the body not some spiritualised life after death.

Theology’s norm is to start with the doctrine of God (after all it is THEOlogy), while having a logic to the order also starts with what we do not know. Quickly the omni- words kick in. Then down the line comes the anthropological section and the human race is put in their place. Sin with all its wonderful words, often with ‘original sin’ right bang in the centre.

I am not suggesting the above is illegitimate, simply that is not the lens that I have had or used these past years. There is such a need to draw a distinction between ‘evil’ and ‘fallen’. Even creation is fallen, but has a voice calling out for the right rhythms – there has been a response to that voice in this crisis. Humanity too!

I will eventually post what I have written on these pages, and if the guinea pigs survive and find it moderately helpful I will look to multiply the zoom calls. Oh… and now I am on volume 2 so later today will be pushing those keys once again.

Perspectives