Random but not…

Beliefs, non-beliefs, just a random set of posts, but never controversial and never, ever wrong! It is amazing the diversity of Christian belief all claimed to be based on Scripture. That should tell us something about what God is looking for, and it does not seem to be ‘correctness’. The law and the prophets hung on two commandments, and I suspect the newer covenant likewise. It would be easier at one level if it all hung on right beliefs, but I guess given the huge amount of disagreement we might all come a cropper. And centring everything in on love for God and for those close and those far just highlights that I do not need greater understanding simply a bigger space for yieldedness to the Holy Spirit.

So randomly let me jump to the new heaven and new earth. ‘In the beginning (when) God created…’ I love that chapter with its major opposition to similar creation myths from the surrounding cultures. In it certain aspects of science might not be ‘corrected’ but deviant views of the divine certainly are. The whole of creation as a Temple, a place where God dwells and the image not made of wood or stone but of the very dust of the earth that is inbreathed by God. So profound – earthly creatures, image of God.

Those two elements are intrinsic to humanity and when we lose either it seems to me that we fall short of the glory of God – when we lose either or treat people as less than either we ‘sin’: miss the mark of being human. The wonder of the encounter with Jesus is that we no longer see anyone according to previous culture-shaped categories. Of the earth – super-spirituality is not something to be admired nor intimidated by, and we see in Paul a hesitation to talk about experiences that were clearly ‘other worldly’. We are of the earth and have a wonderful calling to be access points for heaven to touch this world. We are inbreathed by the Spirit to become resources for anyone that comes across our path (I am thinking currently about ‘presence’ being a better way to describe our calling rather than ‘power’).

It is strange that many people have this belief of the future is some sort of disembodied life in heaven without the physicality of either body or creation. Such a view suggests God began something and then seems to give up on the conclusion of that ‘project’. [Heaven and earth is a ‘merism’ for the whole of creation. A merism is something that takes the extremes and includes everything in between – I searched ‘high and low’ does not mean I did not search in the ‘middle’!] ‘I saw a new heaven and a new earth’ (and with the sense of ‘re-newed’: kainos not neos being the adjective). We pray for the coming of the ‘kingdom’ to earth… Jesus prayed that God would not take us out of here… we hope for the regeneration of all things… Jesus is the firstborn of all creation…even the trees of the fields will clap their hands – a sign of true liberation from the bondage that creation has been subjected to.

‘Going to heaven’ is not a biblical hope, but one day that every tear will be wiped away, death will be no more, and God will dwell with us (if we think of a move it is not from ‘here’ to ‘there’ but from ‘there’ to ‘here’). To live in a way that fits with that hope is surely the first step in being ready to give an answer for the hope that is within us? [An Aside: there is one NT passage – with a bad translation, actually with a Greek verb that was changed in a later strand of manuscripts, from the ‘works in the earth being found / disclosed’ to the ‘works being destroyed’. Changed because with a view that came into Christianity of the devaluation of creation, it made no sense to have ‘works being found’… even some manuscripts don’t change the verb but add ‘not’ in front of it (‘not found’)!! Bad translation, change of verb by a scribe aside… Peter has already said that the former world was destroyed by water (the flood) and at the final judgement creation will be totally ‘destroyed’ by fire in the sense of totally and completely purified in a way the flood could not achieve.]

I don’t intend to pick up a course on harp playing so that I might get a starring role in the heavenly world, I personally would like a long life here as it seems that being here is the place of leverage to contribute to change (to the works that will on that day be disclosed). The transition from this age to that age does not appear to be an evolution for the new Jerusalem (a symbol both for the people of God and the whole of the new creation) has to come down, not rise up – there has always been a rival city that seeks to rise up – but if the works that come through the fire are the building blocks for the future surely there has to be some measure of random evolution in our world. To contribute to that future would be wonderful. To have the hope of going to heaven when I die would be a little less than a response to the opening verses of Scripture.

My hope is ‘he comes’ not ‘I go’. That we all together see a ‘new heaven and a new earth’. Between then and now? A contribution, maybe a tiny one, to a new creation and a new humanity.

A random set of ‘nots’

What do I believe, well here is a set of random ‘I do not believe’. And on each point I could be wrong!

I do not believe God is outside of time. Contrary to what is often said… in my humble opinion not shaped by a Jewish approach to time. Time is not primarily a scientific measurement but a necessary element ‘attached’ to personality. God awaits the future! With great anticipation.

I do not believe in ‘everlasting punishment / burning in a lake filled with sulphur’. I propose that the imagery used is of the burning up of Sodom and Gomorrah, imagery of total destruction with the smoke of its torment rising up. The destruction was ‘eternal’ – not open to change. So I land on ‘eternal punishment’ not ‘eternal punishing’.

I do not believe in predestination in the sense that it is often used, i.e. predestined to salvation. Every redemptive result is in Christ. Jesus is the ‘eternal elect one’ – anyone who is in Jesus is therefore elect from all eternity. My destiny… if in Christ then his destiny is mine (predestined).

I do not believe in God punished Jesus on the cross. I certainly have more work to do in my understanding of the cross, but there is no appeasement taking place there. God does not need to the cross in order to be able to forgive; we need the cross in order to find the path to forgiveness, and I think we need to back away from simply projecting what human forgiveness looks like on to God. The cross brings freedom from the powers, and that includes sin and death as a power (maybe the two centrally and united powers?).

I do not believe that salvation is a ‘ticket to heaven’. It certainly means finding a home in God at a familial level and becoming another means by which that wonderful era of the new creation can manifest to a level here.

I do not believe that God is male. This should be obvious, sadly not at a practical level. If God is not male we need to rethink so much. And what if (and this I believe) Jesus post Ascension is no longer male… OK I know I was supposed to be writing on what I don’t believe and I am in danger of straying just a tad, so will stop this one there.

I do not believe in a 6 day creation with a resulting young earth. Wonderful myth. Powerful myth. Deeply profound myth. World-changing myth. I think we should read it as (my opinion) intended so that it comes to us powerfully.

I do not believe that God instructed wholesale destruction. OH my this one challenges me and my reading of Scripture.

I do not believe the future is fixed in the sense of a set of events. A God of power could indeed do that… but a God whose very being is love (and all other attributes defined by what love, true love means) will always work with all possibilities to the one goal that we know as the ‘restoration of all things’. Yes, I do not dot all the ‘i’s’ and cross all the ‘t’s’ when it comes to omnipotence and omniscience. For me takes a ‘bigger’ God to act as I suggest. A more knowing God!! And if I am to image this God at any level down goes control and up goes love… and patience without losing hope.

I do not believe that the opposite of ‘election’ (church / those in Christ) automatically means damnation for others.

I do not believe every prayer is answered as we would like. Too many other factors involved! I do not elevate suffering, but how we respond to the setbacks becomes a great help to undoing the slavery that resulted to our sin (the whole of creation is groaning… God works all things together for good with those who love God and flow in God’s purposes). We do not exalt suffering… but it is the path to glory.

I do not believe in a millennial rule on earth, all too symbolic for me in a wonderful book of ‘cartoons’ (nearest genre we have to apocalyptic literature). One day the restoration of all creation withe fullness of God’s three-in-one presence with us. A permanent home for us… and for God.

I do not believe all of this is to burn up and I hope that we don’t simply limp out of here rescued by God. The last part expresses a hope that we can see some evidence of ‘new creation’ realities manifest around us. [And added to the last point, I am not post-millennialist either… just focused on ‘on earth as in heaven’.]

I do not believe that all those ‘outside of Christ’ are therefore devoid of the Spirit. The Spirit manifests in many ways, we who have responded to Jesus at a personal level are to manifest the Spirit as ‘the Spirit of Jesus’.

I do not believe that everything outside of the Christian faith is meaningless, simply that in Jesus is the ‘fullness’.

I could go on. And I could be wrong. This is why I have not signed a ‘statement of faith’. The Christian faith has a core to it – how could it not as it is centred on a Person? Outside of the core the variations are enormous. And I am supposed to find Scripture ‘useful’ and instructive, and to guide me to the Centre.

I hope you enjoyed the cursory run through. Please resist sending me a statement of faith – I am not smart enough to critique or agree with it!

Perspectives