An explosive Scripture

Well we can ask which one as there are so many!!

In this little old lockdown era, that signals something much longer term for us all, along with countless thousands of others I have been discovering the world of zoom. Yesterday Brazil, today Germany and so it goes on daily. At the same time I have been writing, working on writing a book, or a series of booklets, not sure what to do with them yet, but one thought I have is of some form of publishing and then with a small group of doing a zoom chat on a chapter per week. So for all the millions who follow this blog put that at the back of your mind as ‘I would love to do that.’

I am trying to write material that would tackle some of the theological issues in a down to earth simple way, not so that I can gain converts to my incredible movement but to be a resource. I am sure that our goal in life is not to convert others to our viewpoint but to help stimulate people to develop their own convictions. Sadly so much of what we can access is predictable and simply re-enforcing the status quo. I think some simple theological principles might help equip us for wider engagement. Or so go my thoughts.

And before the Scripture quote (one I have been looking at in the context of the writing) how about this for a stupendous quote, regarding being inspired by the natural world:

The deep swirling grandeur of our gorgeous planet drifting through space on a mission to increase compassion and wisdom (Stephen Harding).

Moving on to the Scripture I was meditating on yesterday. In John 10: 47-53 we read of a behind the scenes meeting:

Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realise that it is better for you that one man die for the people than that the whole nation perish.”
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.

So much detail from the insider meeting. The corruption of the Jewish hierarchy, their collusion with Rome so that in the symbiotic relationship (you scratch my back and I will scratch yours) there was a recognition how everything could be sustained if they did not rock the boat. Jesus was rocking the boat and everything was being challenged, with a focus on the loss of the Temple. They decide Jesus has to be put to death to save the Temple. Ironically Jesus said ‘destroy this Temple and I will raise it in three days’, and he also said that within 40 years of his death the Temple the hierarchy cared about would be destroyed… wait for it… by the Romans. Irony, or irony?

The area that interested me in the text was that ‘Jesus would die for the Jewish nation (and not only…)’. We have focused our theology on ‘and not only…’ and in a very personal way – for the sins of the world = for my sins. However there is a huge theme in Scripture (or at least in the Pauline writings) of ‘the Jew first, then the Gentile’.

I think so much of our theology has been removed from the historical narrative of Scripture so much so that we have approached the Bible as if it was there as a book to develop systematic theology. Here is my illustration. We have a jigsaw puzzle, the biblical texts being the pieces. We know the finished product, the picture on the box (=my theology). I work my way through the pieces finding the ones that fit the picture, ignoring all along that are pieces in there that don’t fit the picture, they seem to belong to another puzzle. But we are convinced we have the right picture! So we proof-text (choose the bits that fit the picture) and ignore the non-proof texts. But the Bible is not a book of systematic theology it is a narrative. (Before moving on I simply need to state very humbly that I do have the correct picture and all texts irregardless of colour, shape or size fit my picture, but I state this humbly.)

In making a systematic theology we run in to the cross of Jesus and sadly often come down to some crude system that splits the Trinity. Jesus is definitely good, the one we call the Father… maybe some anger issues there? That is often the result of seeing the cross in a vertical way… God and humanity. (BTW I have written yesterday a chapter on the ‘wrath’ of God… appetite whetter there.)

If however we follow the biblical trajectory the cross is not primarily presented vertically but horizontally, it is set in a very exact time frame. If so then it needs to be explored what history is it bringing to an end, and what future is it opening up. No need to start with ‘God is angry’ and wrath can then fit in where I think it does elsewhere in Scripture, so we end up making a shift as the writer in Isaiah 53 did, from ‘we considered him smitten of God, BUT…’

Caiaphas prophesying said his death was for the nation. That is historical, that is horizontal, that is narratival, that is Jew first, then the Gentile. So the cross of Jesus answers an historical issue first. If we don’t start there I think our systematic theology will be squeezing the texts to fit with the courthouse dramas that came from the Reformation era not the narratival story of Jesus coming ‘to save his people from their sins’ (Matt. 1:21).

Speaking of bad moods

Well not really about to write about moodiness and certainly never going to get me to confess to any level of moodiness, but going much higher than that! It is so easy to read of ‘the wrath of God’ and picture a moody out of sorts older person who has just had enough. Grumpy and ready to lash out. Then add to that the picture of the cross and Jesus taking the anger that was coming our way.

We continue to have language such as ‘act of God’ for events that take place that we can’t really find someone to blame. Strong language, but also found to some extent within the pages of Scripture (Old Testament). At least on that there is something of a shift from Old to New. In the Old there is a more primitive view of God (did I write that? Yes and would defend that perspective!) with everything coming from God. We can see a shift within the pages of the Old Testament itself. In Kings God entices David to count the people and then well and truly slaps him down for doing it, whereas in Chronicles ‘Satan’ does the enticing. Amazing how theology can change over a few hundred years! (It could be argued that Satan is invented in the sense of discovered as the revelation of spiritual reality developed. The serpent in the garden = Satan is fundamentally a biblical reading back in to the situation.)

Jesus made comments about the theology of an ‘act of God’ when he referenced the tower that fell causing death.

Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them – do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.” (Luke 13: 1-5).

Basically it was one of those things (an accident, or through human error in construction) but it was not judgement. And beyond that he calls for a repentance – probably in this setting calling Jews to follow a way of peace and the ways of God otherwise the future will be one of perishing at the hands of the Romans. (Probably to be read that way rather than ‘eternal perishing’ in this context.)

The current coronavirus is one of those things. Dis-ease is in the world and Scripture clearly puts that at our feet. The falls of creation flow from the fall of humanity.

I am just reading a book that has numerous wonderful insights in it. Two days ago I read a comment on John the Baptist, quoting John’s Gospel that the Baptist ‘was not the Light’. The greatest born of woman, one coming in the spirit and power of Elijah was not the Light. He stood within the Old Covenant era, having opened the door to the new. But where he stood meant he could point toward the Light, but not be the Light. Only Jesus is the Light, that enlightens everyone. Gladly we cannot read the Old Testament unless we read it through the New. God’s revelation is not essentially propositional truth (such ‘truth’ will approximate or point toward the Truth). God’s revelation is incarnational, and John nor any writer was the Light.

So back to the bad mood situation.

The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness (Rom. 1: 18).

Wrath is clearly referenced – but not wrath against people. Wrath against sin, wickedness. My reading today took me to Isaiah 53, I read again these familiar words:

We considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities (Is. 53:4,5).

We had one viewpoint… probably because ‘we’ saw God primarily as a punisher, but – and there is a wonderful ‘but’ something was taking place that is hard to theologise without distorting who God is, it was ‘for’ us.

‘Sin in the hands of an angry God’ would make a good title for a sermon. God is heaven-bent on destroying all that is destructive, and we need to understand this. Otherwise we can live in fear, from legalism, or conversely be over-familiar with someone we don’t even know.

Yes there are some real hard Scriptures and themes. Maybe we don’t get it right, but we certainly cannot transfer our understanding of (fallen) human emotions on to God.

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