Casualties & Fear

I enjoy when I can get out and run, or at least the first two minutes or so! However, while out I often meditate and pray – other times I am as blank as I am at other times of the day. Whatever! Anyway while out a couple of days ago as I was thinking about the whole issue of preparing and researching for the prayer into the ReConquista (the military conquest to drive the Muslims out of Spain, culminating in 1492 and the fall of Granada), I remember the phrase concerning ‘needless casualities of war’. What follows is not a comment on the book of that title as it contains so much good material, but I was thinking about the issues surrounding kick-back and also – perhaps the greater element – of fear. The ‘fear narrative’ is so predominant and is feeding a surge of less-than-democratic processes that seem to be increasingly part of Western political world.

Fear or faith?

Fear is very real. I love the Psalmist when in subsequent verses (Ps. 56: 3,4) he makes two very important statements:

  • I trust in God and am not afraid (brave and courageous, the kind of leader we all want and need to follow!)
  • When I am afraid I trust in God – this I can identify with, or at least the first few words. Getting to the second part is not so easy.

The Psalmist reverses the order I put the two – probably indicating that his (probably a ‘he’) is further on than I am. However, apparently what we do with fear, and this will depend on the reason for the fear, is so important.

I have heard over and over again about the fear people have and therefore they want to withdraw to ‘safe’ boundaries. On the big stage I have heard that Europe (as in the EU) is an evil institution, Brussels being a platform for the antiChrist, with the following step being that of withdrawal. If I were to assume the former then what would be the appropriate response as a believer? Withdraw or be present? (I use the example purely as an example with no comment on the rights / wrongs of the Brexit.)

My point is about withdrawal and separation that is the response of fear. Or if we have strength we attack, maybe cloaked in doing the right thing but it is more often about self-protectionism.

What though is the faith response? It must be to take the presence of Jesus into the (perceived) darkness. I think someone once prayed along the lines of ‘I pray you do not take them out of the world…’

If I set my boundaries by fear I will not be involved in very much. If I set my boundaries by faith I might not be involved in very much as my faith is not so wonderful. In other words my outer life might look very similar, whether I set the boundary by faith or by fear. However, my inner life will be different. Also how ‘safe’ I am will be different. Fear is not a protection, but faith is called ‘a shield’.

If we have the life of Jesus we have a vital question to answer. He became through the resurrection ‘a life-giving Spirit’, hence we have to answer where are we to bring life. We might not have an infinite level of life but life in Jesus is present in order that we might become life givers. We have to discover what we have. We can say ‘silver and gold I do not have’ if we can also say ‘but what I have I give to you’.

We are focusing on the ReConquista with the belief that through repentance there can be a healing on the land that will help shape the future and open possible doors for the Spirit of God to work in the Muslim world. In the past we have certainly experienced some strange manifestations and maybe we will experience some kick-back. Jesus never promised we would never have kick-back. Avoiding kick-back is not the issue, doing what one needs to do with faith is what is important.

So we have a personal agenda in making sure fear does not shape any boundary, and the need to discover what we have faith for. If we are arrogant (a cover for false courage) we will receive more than kick-back and that we need to avoid. But beyond the personal agenda I am very concerned…

The fear narrative is reaching new levels. It is the necessary forerunner for levels of authoritarianism. That concerns me, so my appeal is we have to dig deeper. We as believers in the resurrection surely must find faith and be those who speak of faith. If we simply repeat a ‘Christianised’ (for that read a Christendom-inspired) version of fear we will live to regret it enormously, and in particular will fail to be what we need to be in this season of enormous opportunity. Retreating will give us respite – and great gatherings – but only for a season. And a respite with great gatherings is not exactly what the resurrection opened up for us.

Well a bit of ramble… and at whatever level there is value in this post here are the bullet points:

  • Set our boundaries by faith not fear.
  • Stop feeding off the fear narrative. Life is too short!
  • Discover what life we have to give so that we can say ‘what I have I give to you’.
  • Find the location of vacuum or darkness where we can become a place of entry for light.
  • Move forward with humility – it is the major cloak of invisibility.

So to those who like me that are often confronted with the small level of faith that we have be provoked. Even if our faith is as a mustard seed there are a few mountains to shift.

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