My family background was that of evangelical, and am aware as the decades have passed that word can carry different meanings. It does seem to centre on two key aspects – the authority of Scripture and the meaning given to the death of Jesus. Of course how those two are understood can differ enormously. Anyway my family background was more of the stricter form of evangelicalism – Sunday as a holy day, no alcohol, no -did I mention no fun? OK sarcasm was not allowed so delete the last comment. It can be easy to find flaws in faith approaches but I am glad that there was a basic authenticity in the faith context in which I grew up, and the respect for the Bible has been something that has stayed with me ever since then – when I had a daily reading in Scripture Union notes.
Coming to faith? In that background the question would be worded – when were you converted or born again? Interestingly Jesus only used that term once – John 3 to a specific person, someone who was totally versed in the ‘Scriptures’ but needed a major transformation to ‘see’ / ‘enter’ the kingdom of God. Nicodemus needed to be born again / born from above (the Greek can be translated either way). It is used one more time in the New Testament so it is not without content beyond the Gospels, but it is probably overused as the one and only paradigm. (Maybe an underused one is ‘sell all you have and come follow me’? – again used by Jesus to one person.)
New birth… birth is a process, and some births are premature, some difficult etc. This is why defining faith can be a challenge.
I grew up always believing in God, always having a Trinitarian belief, always considering that Jesus died for my sins. I many times considered God and talked to God. So was that faith, or what might be termed ‘saving faith’?
I made some kind of personal profession at age 11, but now looking back am not sure if that crossed me over from one side of the line to the other (more on that below).
At age 16 there was something very definite that took place. Under an old paradigm I was ‘born again’ at 11 and baptised in the Spirit at 16 – with the very presence of God coming to / through me as if I were physically under a fairly hot hair dryer that literally came through my body in a tangible physical way maybe for an hour or more. I spoke in tongues and very easily the two stages of Pentecostalism explained everything.
But… complex is it all, and never too easy to squeeze Scripture into what fits our personal experience.
‘Salvation’… Let me jump forward. Reconciliation to God – never God being reconciled to us through some payment by Jesus on the cross, but God was in Christ reconciling the world to him/herself. And in the fullness of that reconciliation is that of restoring our humanity, repairing and restoring us to the image of God. Salvation that is forensic might have made sense in the Reformation era when the context was that of indulgences for sin – but would that have made sense in the NT era? I think not – it would have been seen as inadequate, even if a truth of it could have been argued for.
The root of sin (big subject) is that of failing to be truly human, thus falling short of the glory of God. The one and only truly human one – the one who was the express image of the invisible God both revealed who God is and who humanity is. Thus salvation is probably more a process than we evangelicals make it out to be – more of a healing, restorative process.
‘Salvation’ is more to do with saved for than save from. Hence I find it harder to pin down what ‘saving faith’ is. It probably differs from one context to another, and the wonderful part of ‘evangelism’ is not that of a narrow – you are bad, admit it and I will show you a path – but I think more along the lines of ‘there is good news for you and for the whole of creation… come join the movement that is centred on Jesus and find your (small) part in the transformation (reconciliation) of all things’.
Follow me – consistent in the Gospels where the controversial nature of that invitation / command should not be minimised. Follow me spoken in the Jewish context was both radical and offensive, and post the cross deeply offensive (to the Jew a ‘stumbling block’). Yet it continues and finds a central part in Revelation where there is the description of those ‘who follow the Lamb wherever he goes’. Not come worship me, come preach me, but come follow me.
Following is a process… and although the 10 words were given to Israel, the early instructions that focus on ‘God’ continue to express elements of our journey – no other ‘god’, no ‘image’ and do not carry the name of the Lord in vain. Truth be out we all create an image of God, and we all probably act / carry out actions in God’s name that are not reflective of who God truly is – OOOFFFFF; Jesus was so vital, to show us the image of God and what it was to act truly in the name of that God.
I have no idea if there is a ‘line’ or not – that is not my deal. There are followers of the Lamb, and I trust that I am one of those and I trust the mercy of God that I have been solidly included ‘in Christ’… so to jump to the big picture I have worked with this pattern for years – all who genuinely receive Christ are ‘saved’ and those who reject Christ are ‘lost’. But no line that I have drawn as a result of my reading of Scripture.
‘My’ reading – so problematic!
When did I come to faith? In stages and it continued today when I encountered the Lord.
To know God and to make God known. Am I pentecostal? No idea… Was Paul pentecstoal – no idea… but I do know that he challenged the Galatian believers as to what was happenning among them as the expectation that God would continue to do miracles among them:
Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard? (Gal. 3:5 – present (ongoing) tense).
Always today is important.
A friend who I miss (John Barr, passed away in 2001) was asked by a woman if he would pray for her as she had cancer and had been given 4 months to live. He replied with ‘the doctors have it wrong’. What then is the diagnosis and prognosis, she asked. Scripture tells me ‘you have today’… Today, choose life and thus be a life-giver. I you agree you have life today I will pray for you.
I am grateful for my background, probably no longer being recognised as someone from that background… but I hope that I am guilty as charged as being a follower of the Lamb, and continue to try and discern where that will lead to.
If someone can say ‘I was born again’ and then give a date and a place, I am delighted (though follow Nicodemus’ journey in John’s Gospel and try to find the date and place! Nicodemus’ journey is a process); I am delighted if someone says ‘I was baptised in the Spirit…’. Yes, yes and yes. But faith – it is a journey. It is an adventure. Jesus, not theology has to be central. And it is deeply personal… certainly those who are religious need to be born from above… maybe those who are centred on wealth need to sell all they have; all of us have to heed the call to follow.
- Faith – when?
Today.
- Faith – what?
An alive belief that there is in Jesus a ‘new creation’.
- Faith – how?
Full of authentic questions.
Not 70 yet… and definitely not arrived!!
My family background was that of evangelical, and am aware as the decades have passed that word can carry different meanings. It does seem to centre on two key apsects – the authroity of Scripture and the meaning given to the death of Jesus. Of course how those two are understood can differe enormously. Anyway my famly background was more of the stricter form of evangelcialism – Sunday as a holy day, no alcohol, no -did I mention no fun? OK sarcasm was not allowed so delete the last comment. It can be easy to find flaws in faith approachesbut I am glad that there was a basic authenticity in the faith context in which I grew up, andthe respect for the Bible has been something that has stayed with me ever since then – when I had a daily reading in Scripture Union notes.
Coming to faith? In that background the question would be worded – when were you converted or born again? Interestingly Jesus only used that term once – John 3 to a specific person, someone who was totally versed in the ‘Scriptures’ but needed a major transformation to ‘see’ / ‘enter’ the kingdom of God. Nicodemus needed to be born again / born from above. It is used one more time in the New Testament so it is not without content beyond the Gospels, but it is probably overused as the one and only paradigm. (Maybe an underused one is ‘sell all you have and come follow me’? – again used by Jesus to one person.)
New birth… birth is a process, and some birhts are premature, some difficult etc. This is why defining faith can be a challenge.
I grew up always believing in God, always having a Trinitarian belief, always consdiering that Jesus died for my sins. I many times consdered God and talked to God. So was that faith, or what might be termed ‘saving faith’?
I made some kind of personal profession at age 11, but now looking back am not sure if that crossed me over from one side of the line to the other (more on that below).
At age 16 there was something very definite that took place. Under an old paradigm I was ‘born again’ at 11 and baptised in the Spirit at 16 – with the very presence of God coming to / through me as if I was under a fairly hot hair dryer that literally came through my body phayscally maybe for an hour or more. I spoke in toungues and very easily the two stages of Pentecostalism expalined everything.
But… complex is it all, and never too easy to squeeze Scripture into what fits our personal experience.
‘Salvation’… Let me jump forward. Reconciliation to God – never God being reconciled to us through some payment by Jesus on the cross, but God was in Christ reconciling the world to him/herself. And in the fullness of that reconciliation is that of restoring our humanity, repairing and restoring us to the image of God.
The root of sin (big subject) is that of failing to be truly human, thus falling short of the glory of God. The one and only truly human one – the one who was thee express image of the invisible God both revealed who God is and who humanity is. Thus salvation is probably more a process than we evangelicals make it out to be – more of a healing, restorative process.
‘Salvation’ is more to do with saved for than save from. Hence I find it harder to pin down what ‘saving faith’ is. It probably differs from one context to another, and the wonderful part of ‘evangelism’ is not that of a narrow – you are bad, admit it and I will sho you a path – but there is good news for you and for the whole of creation… come join the movement that is centred on Jesus and find your (small) part in the transformation (reconciliation) of all things.
Follow me – consistent in the Gospels where the controversial nature of that should not be minimised. Follow me spoken in the Jewish context was both radica and offensive, and the other side of the cross deeply offensive (to the Jew a ‘stumbling block’). Yet it continues and finds a central part in Revelation where there is the description of those ‘who follow the Lamb whereever he goes’. Not come worship me, come preach me, but come follow me.
Following is a process… and although the 10 words were given to Israel, the early instructions that focus on ‘God’ continue to express elements of our journey – no other ‘god’, no ‘image’ and do not carry the name of the Lord in vain. Truth be out we all create an image of God, and we all probably act / carry out actions in God’s name that are not refelctive of who God truly is – OOOFFFFF Jesus was so vital, to show us the image of God and what it was to act truly in the name of that God.
I have no idea if there is a ‘line’ or not – that is not my deal. There are followers of the Lamb, and I trust that I am one of those and I trust the mercy of God that I have been solidy included ‘in Christ’… so to jump to the big picture I have worked with this pattern for years – all who genuinely receive Christ are ‘saved’ and those who reject Christ are ‘lost’. But no line that I have drawn as a reuslt of my reading of Scripture.
‘My’ reading – so problematic!
When did I come to faith? In stages and it continued today when I encountered the Lord.
To know God and to make God known. Am I pentecostal? No idea… Was Paul pentecstoal – no idea… but I do now that he challenged the Galatian believers as to what was happenning among them as the expectation that God would continue to do miracles among them. Always today is important.
A friend who I miss (John Barr, passed away in 2001) was asked to pray for a woman who had cancer and was given 4 months to live, and he replied with ‘the doctors have it wrong’. What then is the diagnosis and prognosis, she aksed. Scripture tells me ‘you have today’… Today, choose life and thus be a life-giver.
I am grateful for my background, probably no longer being recognised as someone from that background… but I hope that I am guilty as charged as being a follower of the Lamb, and continue to try and discern where that will lead to.
If someone can say ‘I was born again’ and then give a date and a place, I am delighted (though follow Nicodemus’ journey in John’s Gospel and try to find the date and place!); I am delighted if someone says ‘I was baptised in the Spirit…’. Yes, yes and yes. But faith – it is a joiurney. It is an adventure. Jesus, not theology has to be central.
Faith – when? Today.
Faith – what? An alive belief that there is in Jesus a ‘new creation’.
Faith – how? Full of authentic questions.