Tag: grace

Time Frames

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by Martin Scott
Posted in Personal Perspectives

I have been meditating of late on two aspects relating to time-frames. Back to my old ground that I can not get away from… that of warfare and focus on (whoever / whatever he / it is) the devil and his (better here the masculine pronoun than the feminine!) works. I maintain what is very helpful is to get a time frame on the specifics of what he is up to.

Once we do that we can also know that there is a time frame of grace for the task in hand, or at least to survive any onslaught. Grace never runs out – even if I make my bed in Sheol I will find that God is my companion there, so said the Psalmist. But grace that covers for a task, a situation does run out, it is time-limited.

Backing up to the first aspect. Jesus was tempted in the wilderness for 40 days (time frame) and at the end of that period the devil departed:

When the devil had finished every test, he departed from him until an opportune time (Lk. 4:13).

That opportune time came back round at the end of the ministry:

I will no longer talk much with you, for the ruler of this world is coming. He has no power over me (Jn. 14:30).

Time frames can be seen in Paul’s (?) words in Ephesians 6:13

Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.

And in Revelation 12 (so much there in this chapter):

But woe to the earth and the sea,
for the devil has come down to you
with great wrath,
because he knows that his time is short!

When we sense a specific attack is coming it is really helpful if we can discern it to get some sight on the length of time we are looking at, for then we can be focused and come under the grace of God for that period. Grace covers so we do not need to fret, and grace empowers so that we act differently during that period. Covers so we do not have to get everything right; we act differently, we go beyond ourselves (or what we might normally do / react). And in that period of time we have some very practical advice from Paul (OK I actually think Paul did write Ephesians). Don’t be too fussed about great advances, just hold what you have:

Finally, be strong in the Lord and in the strength of his power. Put on the whole armour of God, so that you may be able to stand… Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore…

Not sure that Paul or his scribe used bold but I have taken a liberty to add that in the text… though he does seem to indicate with his repetition that it might be about standing. It is not about great breakthrough. It is standing during the ‘day of evil’ for the day will give way… and there are days that are as long as our lives, the place that is ours to contend for.

Next to him was Shammah son of Agee, the Hararite. The Philistines gathered together at Lehi, where there was a plot of ground full of lentils; and the army fled from the Philistines. But he took his stand in the middle of the plot, defended it, and killed the Philistines; and the Lord brought about a great victory (2 Sam. 23:11,12).

Apparently lentil fields are there to be contended for. Here’s to standing under grace in our lentil field!

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Resistable Grace

Leave the TULIPS growing in the field

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by Martin Scott
Posted in Theology

Hope you like the title. TULIP has been far too influential for too long, so time for a push back. My one success in my theological studies days was when I pushed a professor (a bit of a Calvin expert) to agree that he was holding to ‘God desired all to be saved, but only chooses some’. An all powerful God who can do what he wishes and chooses to do something he does not desire? Really? All systems leak, and mine simply leaks less than the next person. So I am not in favour of the ‘irresistable’ part of TULIP. [Note to self: have to come up with a new acronym.]

A couple of texts that of course ‘prove’ my perspective (we all love proof texts, all one has to do is to ignore the non-proof texts!).

But by the grace of God I am what I am, and his grace toward me was not in vain (1 Cor. 15:10).

we appeal to you not to receive the grace of God in vain (2 Cor. 6:1).

Not in vain… seems to imply that the grace of God can be received in vain: from the same verb as in Phil. 1:6 regarding the kenosis of Jesus… the self emptying of Jesus, so it seems ‘in vain’ is along the lines of ‘deprived of power’, ‘without achieving the desired results’. The grace of God could be without desired results, and the deciding factor regarding the outcome in these verses was Paul, or the Corinthians. I don’t think it really gives the idea of ‘irresistable’.

Charity. When we see someone who is desperate it is right to be moved and to give without knowing much more something that will at least enable that person to survive. Charity though is not the meaning behind the word ‘grace‘ or ‘gift‘ in the NT. Both charity and gift / grace are given with no strings attached, neither demand a return, neither buy the person’s allegiance. The difference though lies in the consideration given that lies behind the act, the reason for the act. For gift to be truly gift / grace it is given without strings attached, but with the consideration that what is given will enable this person / situation to pull toward their destiny. Without the gift it will be very difficult for them to move onward and upward, indeed, unless something similar comes from another source, the movement toward their destiny will not be possible. That is the purpose of grace. Paul responded in such a way that he moved on to fulfil his destiny, and he is appealing (second verse quoted) that the Corinthians will respond in like manner.

Paul gave the escaped slave Onesimus back to Philemon as a gift. Philemon could receive him back as a slave, but the gift was given to pull Philemon to a new level. He might be a slave owner (in that culture) but he was being given a gift to enable him to pull himself higher and to humanise all people, regardless of economic status. (We might add that Paul gave some fairly strong arguments, and perhaps a bit of emotional weight, to strongly encourage Philemon not to receive the gift ‘in vain’.)

Gifts given are given because they carry an inherent power… if pulled on. In order to be truly a gift we will need to know something of the other person / situation, so that what is not ours (in the sense of ownership) but is ours to steward can be given freely. There will be a relational, but not transactional, element to the gift.

2022 – I have had on my heart for some days ‘a new economy being birthed’. Resistable grace has to be part of it.

[Now to work on that very clever acronym.]

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We beheld his glory

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by Martin Scott
Posted in Theology

We beheld his glory, full of…

John suggests that his glory had content. The glory was more than an existential experience. It was touchable and touchable in an observable way. So time to look up the Greek text and come up with a good translation? How about:

His glory was full of grey – and black and white…

Not really suggesting that is the translation, and I do not want to cheapen the word ‘grace’, so tentatively am going to run with ‘grey’ to make it very concrete. If we use the word ‘grace’ it can be religionised away and truth – well we all know what that is. In a recent post I suggested that we are better to be solution focused rather than answer focused and this is a kind of follow on. So forgive me for the translation!

The classic response of Jesus to the woman caught in adultery: ‘I do not condemn you’ shows a measure of greyness. Grey / grace was the solution to the situation that was a bad one from the start. The deck was stacked against the woman (where was the man?). There was probably the prevailing belief that the woman was the seductress and so what else was the man meant to do. That belief skews any judgement, even a judgement based on biblical texts. We face situations that should never have occurred, but we face them because they started out wrong. Our true judgement does not get us too far with many of those situations. The wealthy person walking past the person sitting on the street and refusing to part with a few coins as they will only use it to buy booze or drugs… yes we can walk past and then at the weekend go and buy some booze, and now even more sadly drugs as well. The black and white judgement against the ‘sinner’ just does not always cut it as there are so many other factors.

Tighten legislation against abortion might well be necessary, but when there is such a connection between abortions and social deprivation, we can tick the box of ‘right move’ but not go deep enough. Grey… not pretty.

I like the word ‘grace’, a nice theological category but grey – I just don’t like it. Yet so many situations that God comes to he comes into the situation that was started wrong, and the solution is sometimes a grey. He walked among us, he did not set out rules from a position away from us. He touched what was wrong, and in touching it solutions, ways forward were manifest. Glory is not to be pushed simply into the transcendent realm of out there and up there somewhere. Maybe though we think that is the only realm where glory is found because we are not able to allow it to manifest among us. He (Jesus) walked and we saw glory… we saw again and again a greyness to those on the margins. They did not face a strong ‘repentance’ call, but words of hope. Grey is not the colour of religion!

Grey, strangely a mixture of black and white. His glory full of grey, but stick with it and we will see that he is not pushing ‘anything goes’ as a response. In the midst of it all there was a black and white (truth). How anyone can hold that together is a mystery, and whenever it takes place, for sure, we see ‘glory’.

Show us your glory is a great cry. Show your glory through me is a most challenging pathway. Truth / black and white will be involved I am sure, but right at the forefront, the leading edge will be grey.

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