Not for profit?

Money is at one level a ‘nothing’, at another level simply a set of figures on a spreadsheet / computer screen – even the ‘gold standard’ is a little arbitrary, and ‘money’ at another level when tied to ‘mammon’, greed or outright consumerism manifests as a power. It is quite amazing that Jesus drew the line at ‘God or mammon’ and that the ‘mark of the beast’ manifests as to who can buy and sell, and with the fall of Babylon it is the merchants who are the ones who weep. A rather narrow, but extremely helpful, focus.

There is something within humanity that pushes for progress thus demonstrating great creativity, but the push for progress comes at a cost – the ‘eating the future’ path that homo sapiens has pursued.

I have a very practical eschatology, be as clear as possible, don’t speculate and try to twist Scripture to fit into any prior view (not written to us), but pray and aim toward as much of heaven on earth as possible. Hence if there is to be an antiChrist let’s minimise the effect of such a rule rather than accept it all as a universal fate. I am agnostic about a future antiChrist, but affirmative that we will always be in a battle. ‘Let your kingdom come!’

I wrote about kingdom business cannot have profit as the bottom line. I am also aware we live within this creation and a denial of this creation can take us into the unreal vision of utopia, or in theological terms over-realized eschatology. However…

  • Maximising profits is not a starting point. Don’t harvest to the edges of the fields, leave opportunity for the widow, alien and outcast to benefit (glean). Jubilee (and the Sabbath / the Sabbath year of rest) put a major limitation on how far progress can go. Care for the land and also care for those who need a new start are written in to Jubilee. The laws were social as much as they are spiritual.
  • Jesus broke the hold of mammon with respect to his own work. Giving the care of the money to a thief took care of that issue. (The planned, strategic ‘loss’ of money surely has to be part of ‘kingdom’ business?)
  • Work and money are not put together in Scripture – certainly I see Paul as pulling them apart. Work is a creational term, how do we work within this world for the benefit of creation, work is a prayer for the kingdom of God to come.
  • Resources are there to release not reward. Wages (and bonuses) are there primarily as a reward for what has been done, and what has been done to enhance the corporation, whereas a kingdom-oriented economy promotes the release of the giftings that people have.

There is a ‘b-corp’ movement that suggests a prioritising (bottom lines) of people, planet and then thirdly profit is the way to go. This approach might be improved on but if held to it is certainly something that lines up better against Scripture than placing the word ‘Christian’ in front of business with the same bottom-line remaining.

People. Not assets to get the corporation to a greater level of success (and when I write corporation we can easily see how some expressions of ‘church’ have become not a manifestation of heaven but of the world around). How to see corporations as a tool to develop all kinds of people to their potential is so necessary, and to acknowedge that some might be developed beyond the corporate setting they are in.

Planet. Not there to be exploited – and this is where ‘future eating’ manifests, with the sacrifice of the next generation for blessing now – the very spirit of Moloch. Abortion is a complex issue but certainly rampant forms of capitalism are a factor in the widespread abuse of abortion. Campaigning and praying are not enough… as always seed needs to be addressed as an eternal creational principle is of seedtime and harvest.

Profit. Not illegitimate. But profit as the only bottom line, profit that simply impoverishes others… No, no, no.

All the above might / might not be interesting and if the Lord is returning in the next (say) 50 years might prove to be a simply ‘well, whatever, here comes Jesus to bail us all out’. But if Jesus does not return int the next 50 years and we are serious about ‘longing for the day of the Lord’ we might be able to contribute to some new manifestations. I also believe we entered ‘the great unravelling’ probably with some intensity in around 2020 (my sight of this is about from 8 months ago – around 3-4 years late!) and much that has been seen as progress will emerge to have seriously diminished resources to simply continue with old models.

In the ‘spiritual’ realm it is here. I have had a series of dreams concerning the prophetic going back 11 months – old models, protocols, contexts, manifestations are over, they have reached their sell by date. I am currently tracking that I have had similar experiences regarding healing over these past two months – old manifestations are over. I am sure there is much more to come… The unravelling is not stopping there. The abuse of democracy, the polarisations within society… I have written since 2010 about the end of the hegemony of the US dollar as the currency of exchange – I expected that to take place by 2020. I now realise that the physical manifestation follows the practice, and I suggest that there has been an increase of international payments in currencies other than the dollar, a new currency will arise displacing the dollar.

New forms of warfare are here. Not simply with conventional weapons, but through the realm of the media. Always warfare is for the space between our ears. Hence ‘fake news’ is both true and false. Calling out what is broadcast, and silencing what is broadcast.

There is a new world already here. The world of my grandparents and of their grandparents were not too dissimilar. The worlds that we inhabit and the one that 2 generations on from us are vastly different. By all means cast a vote for whoever one is considered best, but any ‘make xxx great again’ is missing the mark – certainly for us believers who long for the coming of the kingdom. We serve the God who is – so important cos I have to connect now, today; the God who was – wow that gives confidence to us; and the God who is to come – nice change of language in John as the future is not something we move towards, it comes to us… and it is coming ever more rapidly.

That coming future is not ‘hell on earth’, certainly not if we explore with heaven what can come from the throne of God. That coming future will bring (it always does) a stop to some aspects of the Babel project of the tower that reaches ever upwards. As I move toward the second half of my life(!!!) I await with great anticipation, and pray that I will not be shaken by what can be shaken.

Leviticus… just read!

OK… so I don’t really enjoy reading Leviticus. Plain hard work and tedious, but that’s where I am at the mo. Laws, laws and more laws. Obscure laws – don’t plant two types of seed in the field; don’t wear clothing made of two types of material. Really?

OT law was essentially unitary. Previous attempts to divide them down into ‘moral’, ‘ceremonial’ and ‘judicial / civil’ might be semi-helpful, but in reality the law was one. Debate might be over, as Jesus was asked, what is the greatest commandment, but they were all commandments, and as such marked out the people from other peoples. They were the boundary lines that marked the people, and the contrast is not between law and grace, but between law and Spirit for the followers of Christ. ‘These are the children of God – the ones led by the Spirit’, was a Pauline perspective, in contrast to how one knew that the person was a practising Jew – they were the ones led by the law. (Anyway my simplistic take.)

In Leviticus there are some tough old laws that either seem to have no significance for us, or back up patriarchy (a woman is unclean for 7 days after the birth of a male, but 14 days after giving birth to a female child), or ownership of another (a man sleeping with a betrothed female slave has to make some reparations but basically gets away with the abuse).

There are however some crackers in there. How we move from OT to New on issues of law is pretty difficult. Neither the ‘all apply except for those rescinded’ or ‘none apply except for those re-worked’ both fall down the large gap inherent within either approach. Something like – ‘all have to be taken seriously, but none applied directly without coming through the cross’ seems the only way. So back to the crackers (if reading in a second language, ‘really good ones’!)

Do not maximise profits

I am certainly not a communist – the state is god!!! OH no. Neither am I a neo-liberal with the ‘invisible hand of the market’ being the controlling principality. There has to be scope for entrepreneurship and gifting but the controlling element cannot be that of maximising profits. Indeed this is expressly forbidden:

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second times or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God (Lev. 19: 9, 10).

So we have a field, but the context is of stewardship, not ownership. We love Paul’s words ‘owning nothing but possessing everything’. We, though have to think in reverse. Here Gayle and I own almost everything, so how do we live so that we own everything but possess nothing, or at least make it easy for others to possess what we own. (We do try and outwork this…)

A very generous immigration policy / commandment

A second cracking law I read this morning comes a few verses later:

When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God (Lev. 19:33).

Maybe not easy to apply as a straight line into all immigration policies, but certainly does not allow us to suggest the godly thing to do is to go out of our way to have legislation that marginalises them. (I write of course with vested interest, being a first generation immigrant.)

Love them as yourself – ring any bells? A foreigner as our neighbour. Now that would make for an interesting immigration policy.

We were, probably pretty much all of us, foreigners at one time or another, and that is one of the points the law makes. Maybe our ancestors moved when it was easier to find space in the land they emigrated to, how much more then should there be a leaning toward generosity to those who are emigrating in a harsher climate today.

The ‘foreigner’ is expected to live in such a way that they make a contribution to the land – that comes through in other verses, but how easy is that in today’s climate? Opportunities for education, training, access of health care…

Maybe Leviticus is just a bit more of a resource than I thought. (Or if you would rather just have a little light entertainment check out these laws:

Perspectives