Category: Personal Perspectives

Wars and rumours…

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by Martin Scott
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We all know, even if we cannot quote the words of Jesus:

And you will hear of wars and rumors of wars; see that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs (Matt. 24:6-8).

All ‘signs of the end’ and when war breaks out, as it has in Israel, the above Scriptures often are quoted. I am no expert in the conflict(s) that have gone on since the establishment of the state of Israel (1948) but am aware that there is among some of Israel’s neighbours a desire to remove Israel from the map. I see enormous significance in what is happenning there – but do not believe there is anything in Scripture that is ‘prophesying’ this conflict. That frees me to pray for justice, resolution and an end to conflict. The Jesus-path is demanding, but it is always ever so close. The path of love, love your neighbour, love your enemy is always just right there… and in a hot-bed of potential revolt that was soon to overspill Jesus proclaimed ‘repent and believe in me’ for in so doing the kingdom of God could be entered as it was ‘at hand’. Those words, by Jesus, were the words that Josephus (a wealthy Jewish historian) used when he travelled north to Galilee a few decades after the death of Jesus. He travelled there to persuade the hot-heads who had had enough of Rome’s oppression not to rebel but to lay down their arms and to follow the path that he was laying out. His message to ‘repent and beleive in me’ was not a call to come to the front to repeat the ‘sinner’s prayer’ but to ‘change their mind’ and follow another path. The Jesus-path is always there – the ‘third way’ in every situation. The Jesus’ call is transcendental / spiritual, but also deeply political in the sense of being non-nationalistic.

I am not proposing a simplistic solution, but that we start with an understanding that we can sow into the non-polarisation of our world. God is not for ‘us’ nor for ‘our enemies’.

The words of Jesus that I quoted at the beginning as with all Scripture is NOT written to us. Jesus was NOT speaking to us; he was not addressing the 21st Century, but inot the days that lay ahead (culminating in the intense brutal war of 66-70CE) for the ‘you’ to whom he was speaking. It is written FOR us and remains deeply instructive in every situation, but we will not hear what it is saying into our situation is we assume it was written directly to us.

Years ago while travelling in the USA I was approached by an enthusiastic young man (I too was young back then). In his hands he had a set of videos from a ‘prophetic teacher of the end-times’. I had not seen the videos but could see that at the heart of them was a ‘time-line’ approach. This person asked me along these lines: ‘You are from Europe, and the antiChrist is going to rise within Europe and might already be present there, how do you handle that?’. My reply was – you have seen the videos, I have not. I need your help in knowing how to respond. So if we begin with prayer… in the light of the videos should I pray against the evils of antiChrist but maybe feel a little guilty about resisting what has been pre-ordaiined; or should I pray for the success of antiChrist as it would be in line with prophetic understanding – and then feel somewhat guilty in partnering with antiChrist?

The answer – I guess you can work that out. He had the videos and all the information… and all it could lead to was paralysis. No Scripture leads to paralysis but to a ‘what then should we do / how then do we live’ type of response.

I am deeply concerned about the current situation. It is likely to escalate. I am also deeply concerned about the prophetic time-line approach as paralysis will abound, and only contribute to the escalation.

Wars, rumours of wars, earthquakes, floods, pandemics, famines, refugees, climate crisis – yes all signs of the times: the times being of a generation that is hell-bent on destroying what God has given to us. The current conflict though cannot be used to plot a time-line. It can be used to further provoke our listening to the cry of the land for liberation to what we have subjected it to (Rom. 8). Israel was subject to Pharoah and cried out, the land is now in bondage to our ‘lording it over’ and is crying out. Can we join our cry to the cry of the land, even when we do not know how to pray?

If we pull out (Old Testament) Scriptures in a way that the New Testament NEVER does we might well advocate violence, but I suggest that if we pray for resolution and shalom we will be much more in line with the New Testament. And if we do so, political outworkings might be closer to ‘the wolf lying with the lamb’… closer to the biblical hope than to any set of texts used to prove a position.

  1. I know that the situation is deeply complex; issues of war and ‘self-defence’ cannot be resolved simply… but, neither are conflicts solved by any rhetoric that dehumanises the ‘other’. My plea is that for us who feel powerless that we do not submit to texts being quoted that leave us with information about the future while, by any reasonable standard, justice can be ignored.
  2. I am currently working my way through videos and writings on eschatology – ever so important as Scripture is written for us… but we have to avoid the errors of history that have sidelined the body of Christ by feeding us ‘information’ and the ‘inside story’. Following Jesus demands a level of ignorance so that our ‘knowledge of him’ far exceeds any other kind of knowledge – I think the original sin narrative speaks deeply into that.
  3. I am hoping in the not-too-distant future to have a zoom evening with a Christian Arab Palestinian who is an Israeli citizen, to hear from her, be better informed – I am working on a suitable date and will let you know by posting here. dates will be posted here. She has been in touch with Amy Bell (Cádiz) and wrote from Jerusalem:

I’m shocked, scared but mostly super sad. I feel that people from all sides are dying just for nothing. and I was praying to be able to do something even if it is small. I would like to explain the situation here to people who want to know. It’s very complicated, and I truly believe that if you stand with one side and cancel the other, then you do not understand what is going really here. and since I believe that only real change can bring real peace, I would love to share about what’s happening here from my point of view. as a Christian Arab Palestinian woman living as an Israeli citizen.

I hope you can join us…

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Noah the wine-maker

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by Martin Scott
Posted in Personal Perspectives

I have just returned from a few days away with (amongst other aspects) a great re-connection to Victor Lorenzo. I first met Victor in 1997, he and Silvia were very helpful during the months of journey with Sue when she was ill. He moved to the UK in 2003 (from memory) and has always held to a persepctive that what they experienced in Argentina is not to be repeated in Europe but something is to manifest that he had never seen before. Has to be so as we are well and truly post-Christendom… makes the journey unpredictable and full of adventure.

While away someone pulled a Scripture out that I had never seen before:

Noah, a man of the soil, was the first to plant a vineyard (Gen. 9:20)

I don’t know what point was made from this but it hit me in the context of Argentina (past stories) and the present (Europe etc). We all know ‘Noah and the flood’ and how he ‘saved’ people through the safety of the ark. There are times of emergency when the ark is the means of transport… but we have to be people of the soil, of the land, embedded and connected. Stories that Victor told about his time pre-Europe can encourage but also set false hopes and expectations. We are to work the soil, find what is in it and learn how to work with what is there.

And of course enjoy the fruit of it… but not so much that we indulge ourselves and like Noah (and the first two) be found ‘naked’. However, we have to look for the new wine that does not taste as good as the old. The new wine of ‘God is doing this and that’ but it is a completely new vintage.

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October 11th: a Zoom

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by Martin Scott
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I will have a Zoom discussion on October 11th, 20:00UK time, the first on ‘The Lifeline’, the fourth book in the series Explorations in Theology. I have a small group who have worked their way through books 1 – 3, but if you are keen to join us and can do some pre-work I will gladly add you to the group. Let me know!

We will seek to cover the preface and the first two chapters. The preface is important as it gives a context to this book in the light of the previous ones and then there are two chapters on Scripture and its interpretation (no, not inerrant for after all in Scripture in the pen of an apostle we read that ‘all Cretans are liars’!!!) but Scripture is our source of authority.

If you wan to join us let me know and you will need a copy of the fourth book ‘The Lifeline’ – click below on the image for the publisher and where / how to order it.

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The Power of ‘I’

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by Gaz Kishere
Posted in Personal Perspectives

A short post by Gaz: ‘enjoy’… and / or think!

‘I’ Love You’

I meet marrieds and others who say ‘love you’ to friends or partners or in comedy when you can’t say the L word ‘luff luff luff’.

There is an innate power, a deeply personal work and energy in adding the ‘I’.

How comfortable are we with I Love You !

Where might we bring back the weighty ‘I’ to those we more comfortably risk ‘love you’ or manage discomfort by reducing our regard for someone to other phrases.

Oddly though, and perhaps a different strand, it is often not the loss of love which breaks apart a relationship but something less explored, the loss of like.

Not liking is corrosive but we cannot create like, it is the responsibility of the self or other to be likeable. We can love, convey love, but where do you tell those you love that you like them. When was the last time someone articulated they like you. We can love without like, love can remain long after like has flown. Are we left to read between the lines as to how likeable we might be, guessing that love also means like.

I told a new friend recently, ‘I like you, thank you for your friendship’, they stood up and hugged me.

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Don’t make idols

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by Martin Scott
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You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, punishing children for the iniquity of parents to the third and the fourth generation of those who reject me but showing steadfast love to the thousandth generation of those who love me and keep my commandments. (Exod 20:4-6.)

An idol is more than an image, but involves making an image and then declaring that somehow this image has become a god or at the minimum is an image of that God. In doing so there is the obvious element of blasphemy involved. How can God be imaged? God will not and cannot be replaced (a jealous God) by any image. But hang on a minute. Idolatry, casting an image and proclaiming that as a god is also a deep insult to humanity.

Idolatry replaces God with a sub-god… Idolatry replaces the true image of God (humanity) with something that is a sub-image, for it is suggesting that we have the power to create an image. We are not the image makers, but are to be the image that manifests God. In indulging in idolatry we are declaring that we are not only replacing God with an image, but we are also replacing humanity, we are involved in the work of dehumanisation, which is the work of the demonic.

Paul gives us another insight

Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry) Col. 3:5.

Greed is a (the?) root of idolatry – seeing something, bowing down (submitting) in order to get it. That opens up so much; how much idolatry is embedded within ‘civilised’ society when there is a constant push against the contentment of living within boundaries? A continual push for something more, particularly at the expense of others / the planet? How much hidden (or overt) idolatry have I nurtured?

Time to interact with the images that God made.

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A belief in transformation?

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by Martin Scott
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I was asked a little while back – so what do you believe about ‘transformation’ of this world? A huge question and one on which I would like to write something much fuller on one day soon-ish. Also an interesting question as one has to try and see if there has been an evolution of a belief or a U-turn or a change of direction. For sure I once knew so much and now????

I will try and enumerate points in brief and hope that I will be clear enough to be understood and show enough about where I am at:

I am pretty conventional on the parousia – a personal return that brings about the reconciliation of all things without a set of events that precede (event commonly spoken of such as ‘antiChrist, tribulation etc.’). However, given that we might totally miss the thrust of the NT on this (same as many expectant Jews could not see the hope of Messiah being fulfilled in Jesus), I am also open to the parousia being somewhat different to what we might expect… with the resurrection of the dead in Christ being central to that future hope: that was always the hope in both testaments. So on the ‘return’ of Christ I do not subscribe to some triumphalistic (commonly called post-millennial) return.

‘Tickets to heaven’ are not what the gospel is centred on for two reasons – going to heaven when one dies is not the goal, nor are we the ones to decide who is ‘in’ or ‘out’. By all means we share our faith, and people need to be able to ‘borrow’ / ‘use’ our faith and benefit from that. Hence conventional understandings of ‘revival’ with a major influx of people to come to us and tick the same belief boxes as us is equally not the thrust of the NT. I see the context in which Paul worked as understanding that the body of Christ (ekklesia, if you like) was a body of people who took responsibility for the future of their setting. Responsibility for the wider setting in which everyone belonged, even those who did not come to personal faith in Jesus. I am deeply thankful for every person who finds personal faith and the living reality of a relationship to the God of heaven yet with much of that emphasis it furthers the separation of the them / us, and the strengthening of any ghetto. ‘Salvation’ is God’s part not a cultural experience, hence the emphasis on responsibility for the wider setting.

That responsibility involves serving at a human level, and at a spiritual level that of clearing the ‘heavens’ of everything that would pollute the context and obscure God. It does not involve the necessity nor the desire for Christians to occupy the x% of the ‘mountains’. Indeed this being the Christendom model that (my simplistic view) changed the whole nature of the gospel is something that I think is basically toxic.

We face huge challenges that are manifesting at the level of climate change (how long do we have?) and the huge displacements of people. Those issues (and other critical ones) are deeply sobering when we talk of ‘I believe in the transformation of the world’.

We will see (will = are seeing!) huge changes in our lifetime. The world will look so different in another 20 years. How different? Certain elements of transformation will be forced on us. OK… so what do I now believe?

We ONLY have a mandate to pray, work, relate and position ourselves that ‘your kingdom come’. Speculation about ‘Jesus coming soon’ we should not confuse with the hope of the New Testament (‘even so come Lord Jesus’). We should anticipate that there is a God in heaven who answers prayer.

I do see a connection between the many prayer journeys of the past few decades and the future. The answer to prayer is not always what one anticipates… the path to the ‘God come’ might not be the expected and ‘here they all come to our meeting’ but could well be (and will increasingly be) and here go those who carry that personal relation to Jesus into the world, embracing it, being changed by it, and as they are changed so is the environment and the people.

For me nothing has changed at the level of ‘here comes God transforming the world’. Well maybe what has changed is whether ‘we’ have an important and recognised position in it all. I pray today as I did more than a quarter a century ago for the transformation of cities, regions and nations. The difference is I am not counting the numbers who will occupy seats on a Sunday inside various buildings. I look to hear the voices from the streets that are calling out what is obvious wisdom for the future; I look for a sharing wider of a vision for the future that points to the future.

Transformation? Yes bring it on. And some amazing outposts of it here, there and everywhere – though perhaps not so likely to be centre-stage and visible where old paradigms (christendom) dominate.

I still look for change, for transformation. I do not see that we have any other mandate than to pray and work toward that vision. Maybe we will need a ‘conservative’ parousia along the way, but if that is not coming (we have misread… correction I have misread the NT) we still are focused on getting as close as we can to ‘the kingdoms of this world have become the kingdom of our Lord and Christ’.

All the above is a great stimulus to getting out of bed in the morning!

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The Wonder Habit

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by Martin Scott
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I don’t often promote other sites here, but this one… oh yes!

Gayle and I met Michele Perry 2012 just as we moved to Cádiz, and have kept in touch with her over the years. A remarkable resilient and creative person. Check out this photo:

(Don’t try this at home!!!)

Michele has a new venture: The Wonder Habit… Check it out to see what she means when she describes it as a framework for cultivating simple everyday practices that deepen creativity, build resilience, and strengthen wholehearted connection to ourselves, one another, and the world around us.

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In our language

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by Martin Scott
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Not too long to Pentecost, so full of significance that indicated a new era was underway. There is within it a reversal of Babel / Babylon with the miracle of languages. I am not very good with languages, and had to take the report on the chin that told me that my level of English was such that if ever I lived in an English speaking country I should look for a job that involved simple instructions but not extended conversation (a test on English as a second language). However…

Twice to my knowledge I have spoken in a language that I did not know, and was unaware that I was speaking a known language. First time was pretty conventional. For some reason I prayed for someone and after a few opening words in English I thought ‘just pray over them in tongues’. I did so, thought nothing more of it. They went back to their seat and asked those that they came with ‘where did he learn my language?’ Did I speak Albanian, or did he hear Albanian? Who knows – the important thing is that ‘he heard it in his language.’

The second time was less conventional. I was (and from the context one can see that both examples are from a couple of decades ago) in a setting that I considered overtly religious, the ‘apostles’ of the city were gathered sitting in the front row. I could tell that they were not really open to my message which amongst other elements would have contained ‘they are not your people and it is not your money’… I got so far and I thought I know what to do. I need to shout out as loud as I can some gibberish. Let’s see how that is responded to. So I waited till the translator had finished my last sentence and I gave it a good blast. The interpreter had tears rolling down his cheeks, the moment having connected to his humour. People fell to the floor laughing; the front row was sitting more upright than before. I had no idea what had happened until it was explained to me that I had repeated an insult a 5 year old might give to an adult and then run off before they can be chastised… I had repeated it perfectly… in a language I had no knowledge of. A miracle.

Oh and what did I say that was so anointed? Well this is how it was translated back to me:

Your face looks like your arse.

Twice. The first time in his language – wow that is so kind.

The second time – in the language of the people and the apostles. Wow – quite a wake up call; stop hiding behind position, status and religion.

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Coronation… interesting word

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by Martin Scott
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Putting a crown on someone… No I have not watched the events today in the UK, but it has been on in the background. A big event – but what kind of event? Head of the church of England (the monarch), and the archbishop anoints the king… wow – mutual submission or confusion?

Before quoting a little Scripture (little???) a disclaimer: I am not from the elite (now who was invited to the coronation?), nor am I from the church as organisation background (I like to claim an anaBaptist streak), nor am I a royalist (does not mean I am anti-royalist) so would not be able to swear allegiance – of course I claim that my Teacher seemed clear on that – not to swear. So a little Scripture:

Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “You are old, and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” [T]he Lord said to Samuel, “Listen to the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them… But the people refused to listen to the voice of Samuel; they said, “No! We are determined to have a king over us, so that we also may be like other nations and that our king may govern us and go out before us and fight our battles.” 

Not very encouraging! Ah well there is one to follow Saul who is one chosen as he will be ‘after God’s own heart’ – but what could that mean? Could be he liked the harp and sang some great songs – that will take him a long way… but maybe ‘ok we got royalty in place, now empty it of power, and make it redundant’. I kind of think the latter, particularly as ‘king of the Jews’ title was nailed to the cross.

I don’t go for the ‘Christian nation’ label as it seems to mix two words that are oxymoronic, but if a nation is a ‘Christian nation’ surely the inauguration of a ‘king / queen’ is a testimony to a nation not being Christian and simply as one of the [other] nations?

Monarchy – yes or no – not an issue for me, but to raise it up as being a sign of a particular nation being elevated in status just does not cut it for me. ‘Defender of faith’… not really the role of anyone for everyone; maybe ‘defender of faiths’ could be more Christian as the cross opens the way to the Father (faith) and leaves open the door for anyone to pursue whatever faith they desire to profess (faiths and non-faith).

Another little (repeated) Scripture:

In those days everyone did what was right in their own eyes as there was no king in the land.

A royalist vision… but maybe ironically a vision worth pulling for. Everyone doing what they saw as right – was that not the prophetic vision? Where no one needed someone else to teach them the right way? The solution in the above Scripture – get us a king… But I think the real solution – heal my eye-sight.

Of course what I have written above has very little bearing on today’s ceremony. But maybe where we place our allegiance is to be questioned. Meanwhile life carries on – sight of Jesus seems to be relevant, deeply personal and applicable to one and all – royalists included.

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Influence, convert or no hope?

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by Martin Scott
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Larry Fink, the ‘most powerful person in Wall Street’ was recently in Spain and here are a few excerpts from the interview… But first, who is Larry Fink, I hear. He is the CEO of BlackRock, the largest money management firm in the world. If BlackRock were a country it would be the third largest economy on the planet – behind USA and China. Here then are a few quotes from the interview:

With respect to investments:

It’s a zero sum game. For some to win, others must lose (emphasis added).

I believe everything BlackRock does is sell hope.

Hope for who? Hope for what?

In the recent collapse of FTX (crypto exchange) BlackRock lost $18million. How did Fink respond to that?

We lost $18 million, which in the context of $9 trillion assets under management, was nothing.

It was nothing! And underlying the reply of course is that the only measurement worth using is that of money.

The value system is out there. Money, so-called wealth, over people. The flow has to be one way, some will lose (‘others’ – the majority?). Meanwhile, the Galilean peasant from the first Century hands the money to the thief; talks of a new era of hope for the poor. The flow for BlackRock mirrors what John saw on the isle of Patmos as he watched the boats head for Rome with their 28 cargoes inside, those cargoes including ‘human souls’. And then in a subversive way John drops into the narrative that the Lamb (appearing 7 times) is given for the four-fold description for humanity (7×4).

A big question – hence the title. Can BlackRock (and all like it) be influenced to move toward something more redemptive – by which I do not mean something perfect; can those such as Larry Fink be ‘converted’ in the sense of toward kingdom values; or is the whole system beyond hope – and if so when does the call to ‘come out of her my people’ need to be shouted?

No answers here from this person… the questions remain.

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