Explorations in Theology

The series explores a theology that is human friendly! Jesus as the true human shows us who God is, and because of his consideration for us ('who are we, that God should make note of us?') defines who humanity was created to be. The nature of sin is to fall short of the glory of God. The glory of God as revealed in the truly human one - 'we beheld his glory full of grace and truth'. This volume is a foundation for the other volumes. And there are ZOOM groups available...
Volume 2 Significant Other and Volume 3 A Subversive Movement now also available!
El libro electrónico (en Español) también ya está disponible
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So go on... you know you want to!!! Order a copy Boz Publications

Gardens, couples and sight

Always a few aspects that come up in the zoom groups that provoke a little expansion. So here are two related aspects from last night’s zoom.

[BTW I add a few articles from time to time that are drawn from the books and they can be found at: https://3generations.eu/explorations. For example there is one there on Jesus always sinless, but becomes mature. I will also probably expand this post into an article for those pages.]

The resurrection. A cosmic event, that changed the world. Marked by an earthquake and ‘saints’ in the grave coming out (I actually think they came out with resurrected bodies, unlike Lazarus who came back to life with the same body. If I am right then we also have a time warp aspect that took place at the resurrection of Jesus, an event destined to occur at the parousia taking place significantly ahead of time!) The resurrection, that which we bear witness to, is what opens up sight. So…

First starting at the end of the trajectory that I want to touch on. Jesus appears on the road to Emmaus. I put in the books that this was to a married couple (Cleopas and Mary). Mary the wife of Clopas (either a variation of spelling, not uncommon in the ancient world, or the influence of Hebrew / Aramaic coming through) was one of the women who remained at the cross (John 19:25)… more to come, so the two disciples seems to me to be those two, consoling each other, trudging away from the bitterness of disappointment. But before this we have the first sight of Jesus being by Mary Magdalene who identified him as ‘the Gardener’. I put a capital ‘G’ there as her identification is not corrected for I believe there is something very profound going on. Adam, the Gardener leaves the Garden with his wife, with the word ‘death’ ringing in his ears. They leave life behind. Jesus rises in a garden that is full of tombs of death, leaving death behind, so that the word ‘life’ will ring throughout the cosmos. First, visitation is to a woman… the resurrection sets some priorities!

From the woman he visits the couple. For Mary Magdalene he lifted her status (‘my Father’ = ‘your Father’ / ‘my God = your God’ – John 20:17). To them… well their eyes are opened. At evening, just as God used to visit in ‘the cool of the day’, so on the road to Emmaus they come to the close of the day. The original couple had their ‘eyes opened’, opened to see the nakedness of their state (literally and metaphorically) now this couple have their eyes opened also. No longer shame but true sight. True sight as natural sight was kept from them. Sight that dealt with corporate shame, corporate personal disappointment. Looking back on Eden there was fire preventing them returning, now there is fire in their hearts pressing them forward.

The resurrection, ‘it is already the third day’ being on the lips of Cleopas, gave sight. Sight of the future, for ‘there is new creation’; sight on who they are; and sight on who God in Jesus is, that being sight on the past. The resurrection allows sight to go all the way back to Eden. Three left Eden, just as three walked to Emmaus. When there was an exile from Eden, hidden from their sight, was a third companion; humanity never left Eden alone. God travelled with them, the sentence of ‘death’ might have rung in their ears but it was carried for them in the heart of God. Expulsion ends at the cross. The death consequence was truly fulfilled. The resurrection makes that plain.

The resurrection opens eyes to see where God has been all this time. Not locked up in a Temple, nor a ‘holy’ land, but trudging in the dust with the rest of us, even drawing boundaries for the people so that they might find him (!) and not be hidden from them (many implications in that!). The revelation of God is not found in a holy place, nor a holy land – Acts 7 and Stephen’s speech makes that point in a very profound way by selecting the revelations of God that took place outside the land of Israel… oops he should have re-written that speech cos that provokes certain people to pick up stones. (Oh and maybe we should add that the Pauline Gospel is birthed at the gates of Damascus and then nurtured in the desert.)

The resurrection opens sight on all of creation, and all of those who inhabit creation, including the plant life, the animals (even the wild animals, the promise of Old Testament restoration, wonderfully fulfilled in Mark’s account of the temptations of Jesus).

Tonight I am on ‘Witness’ chapter in book 1. Witnesses of the resurrection. If we have seen the resurrection we will see where God has trudged; we will see ‘new creation’ and we will see all others differently. Not according to the flesh, just as the two on the road did not see / recognise Jesus among them, so until we see differently we will not see Jesus among us.

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