Spirituality and Creativity

Another post from Simon Swift… his ‘January contribution’. I suspect Simon enjoys writing for many reasons but if he is like me (I suspect in this aspect he is) it is also a means of finding one ‘s own ideas being crystalised. And if that be true then as you read this piece I hope a few of your ideas also crystalise. OK… here it is.


Sometimes, when I am writing a poem, I find it starts to speak to me about how it wants to be written. Maybe it doesn’t like the structure or my approach to the subject. I know I’m the creative one but none the less I get this feeling that I should listen to the poem and let it direct me. Doesn’t always happen, but when it does, it’s definitely not me; it’s the poem. Once I listen then the poem starts to take shape.

This highlights what I believe is the spiritual nature of creativity. It gives a sense that ideas and inspiration are alive and trying to communicate with us. Wanting to be birthed by us into the physical world; we are merely a conduit for ideas to be realised.

In her book ‘Big Magic’ Elizabeth Gilbert talks about ideas in this way. She believes that ideas are energetic life forms that have a consciousness, wanting to communicate with us so they can be manifest. She believes that so much she insists that we should be polite to them even if we should decide that a particular idea is not for us – just in case word gets around about your rudeness and ideas start avoiding you.

Now you may think that is going a bit to far, even silly, and I admit that it’s probably not what’s really going on, at least scientifically, but it helps to think that way because spirituality and creativity are closely related to each other. It useful to use a language that helps us to understand our creative processes, to help speak and think about it. When scientists research the creative process the language used may not be very helpful to the average creative who needs to understand their way of interacting with the process of creativity and inspiration. Spiritual language comes in helpful here as it is related to experience and the relationship artists have with inspiration and ideas.

So what about the Christian faith, what has the bible to say about it. Well, in the book Exodus we find God giving instructions on how to build the tents, make the priestly cloths and all the utensil and the alter, even giving details about the size of things. Then God goes on to claim that a man named Bezalel has been given abilities and intelligence with knowledge and all craftsmanship along with Oholiab they are anointed as craftsmen. Could we then say that the holy spirit is often involved with us in giving us ideas and in having inspiration.

Now I do believe if we work hard enough and focused enough we can learn anything. However, how good we actually get at something often depends on our interest in it and if we pick it up easily. That is to say somethings we naturally seem to gravitate to and get quickly, usually something that gives us pleasure. I myself have learnt to play a few instruments at an elementary level. Yet I know people who can pick up an instrument they have never played before and within a few minutes they are playing it at a level that would take me weeks to match. So I do think we can have a bent towards a particular creative discipline. Does this then come from God that picks individuals out or is it more a case of being willing to listen to the spirit, to be receptive in a way similar to how Elizabeth believes, which is all about cooperation and being open.

Greeks talked about muses and Romans of having a genius. Today we talk of people being geniuses. The trouble is it can leads to arrogance and aloofness. We know God is creative and we too have that ability, it’s part of who we are as humans and that is all of us. We honour God when we use our creativity and so we should be humble and thankful, showing gratitude to God and possibly to the ideas themselves that we have been chosen to birth. We can reject an idea because it may not be the right time for us or some other issue is at hand and so we should do so graciously least we should offend and I think that keeps us grounded and stops egos taking over.

Our artistic creativity is a place where we can express our deep emotions. Through images, stories, and sound we can share something more than just facts, communicating in a way that connects us to others. Sometimes though, it is for just the fun of creating something that’s pretty. You see this with crafts like sowing and needle work. These crafts can fill a functional need, but can also be used to express our creativity and add something into the world that takes us beyond the mundane. For the artisan it gives them a sense of achievement and satisfaction.

Creativity is not just about fine art and crafts, there are many areas where we can apply our creative abilities; science and medicine, industry and business, technology and philosophy. Humanity has seen tremendous advancements in these areas. Unfortunately that same creative spark in us can be used for destructive purposes and there has been many a regime and political leadership that has done so, bringing misery, subjugation and death into the world. Nuclear technology is a prime example, being used to kill thousands of people while also being used to provide energy to keep our modern society, so dependant on electricity, going. Who knows what other ways we can advance though using our creative capacity. But there is one possible threat to our creative spark that is on the horizon.

Artificial Intelligence is here to stay, but at the moment it is difficult to see how this will impact our lives and what it means for not just the creatives in our world but for all of us. The UK Government has recently announced that it wants the UK to be at the for front of the technology. Yet it has already caused concern from the creatives fearful of their intellectual property rights being bypassed by the AI companies as they use web scrapping to collected such material for training AI machines. Will we become lazy and become content creator instead of artist? Will it cheapen such art if anyone with an idea can just get an AI machine to do the work for them, removing any need for skill, or is that a good thing?

If spirituality and creativity are closely connected then what does that mean if machines do all the creative stuff? Do we just end up with content creation and fail to do one of the most important parts of being human: expressing love, joy, pain, fear, and loss into a body of work that can move the emotions of those exposed to it. I’m sure there will be many benefits to AI, but what we must not do is allow it to steal from us one of the defining attributes that has been given to us by God: The ability to be creative and add something to this world that is meaningful, beautify and a blessing.

Palestinian pastor from Bethlehem

Two peoples acting from trauma, cease-fires can only go so far as there has to be a deep healing of trauma for true shalom to come. Resolution does not come through violence as violence breeds violence; regardless of how one reads the Bible to call for co-habitation is anything but anti-Semitic and neither being in opposition to Zionism is to take an anti-Semitic stance. Munther Isaac is a pastor, a theologian from Bethlehem and with great grace speaks into the history and the current Gaza atrocity. (The link to the podcast / interview is below… Nomad Podcasts give a platform for voices to be heard that can open up fresh sight… recommended!)

Humility… greater than it is cracked up to be!!

God is a short word but what we fill the word with makes a huge difference. Is ‘Allah’ God is a strange question for Allah means ‘God’. The bigger issue is whether my God is truly the God of Israel and the Father of our Lord Jesus, or in simpler and very relevant language – is my God a Christlike God? None of us have a perfect vision / understanding of God, for it is when ‘he is revealed, we will be like him, for we will see him as he is’ (1 John 3:2). There is a ‘test’ we can apply (oooooffff it is a tough one) we are more like God the clearer I see God / Jesus. So I have a way to go!

What words do you immediately associate with God (as revealed in Jesus). Maybe all-powerful, loving, accepting, harsh, tough… One of the words I associate with God is that of humility. Jesus being in the form of God (NOT IN SPITE OF) humbled himself – Jesus takes the God path. In a parable he suggests that in the age to come the one throwing the party will get up from the table and serve; while alive he gave us the instruction not to lord it over others.

Genesis and the tower of Babel (same word as Babylon) presents a humanity on a different path to the God-path. ‘We will be great’ being the banner.

Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” (Genesis 11:4).

The next verse is full of irony. A tower that truly reached heaven would be visible to the one who inhabits heaven, but we read that the God who can see all things came down to see the tower – obviously so did not reach heaven!!

Humility is the cloak of invisibility to the Slanderer; it is deeply set in the Lord’s prayer with the request that we be not led into temptation.

Big years globally lie ahead. Many rough waters to be traversed; many times the Lord will come down to see. While reading Genesis I have also been reading Matthew and in chapter 25 we might well have a reflection on the nations in the immediate post-70 AD/CE scenario but the application probably goes beyond that and it is expressed as a judgement of the nations. In separating the goats from the sheep the response was the same from the two separate groups:

Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’
Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’ (Matt. 25: 37-39, 44).

How you treated / reacted to the least of those that Jesus identifies as ‘family’ was the response.

Humility. I have been too close to movements that have thought they are the movement that will change the world. No, I don’t think so… I should put that stronger – no you are not! If God has given us something we should live and act as if the world will be deeply impoverished (oppressed) if we do not fulfil what has been entrusted to us, but we also realise that it might be the smallest contribution to the future. I (probably!!) have less years left than I have already had but be they few or many I aspire that humility will be part of my clothing and there will be no attempt at, or participation in, building a tower that reaches heaven… but if I have ‘two coins’ that I will knowingly or even accidentally throw them so that the impressive edifices come down.

Personal faith or ‘Personality faith’

I theoretically like all the personality tests and approaches, and one that I have been drawn to is that of the ‘Enneagram’. Like other similar approaches it does not box one in but helps one to see what box one is already within. I say I theoretically like it as I probably pay no attention to it when it comes to myself! But ever so useful for all other people on the planet. It helps / could help them to grow to maturity. Anyway that is enough self-disclosure for the year.

We love to think that our faith in God is ever so objective. There is God out and over there and we know exactly who HE is and we have a relationship with that person called God. We read in Galatians 4:9 how that perspective is somewhat skewed:

 Now, however, that you have come to know God, or rather to be known by God (emphasis added).

I know the God who is the one I have created and as my faith strengthens so does my belief in that God, hence if I truly have some knowledge of God the image of God I have will change and develop. There will come a day when I know as I am known, but until then there will be a process that is incomplete. (I cheekily wrote in the paragraph above the word ‘he’ in capitals, though sadly it is not cheekily enough. There is an old joke about a preacher who was very clear on male headship (for headship read ‘top dog’) and an implicit underlying white-superiority belief and that they died and thus experienced a major shock post-death when they discovered that she was black.) I grew up with the ‘hell-fire’ belief and when I first met people who held to a view of unconditional immortality my ‘faith’ was given a knock as I thought ‘why then be a Christian’ if it is not to escape the wrath of God!!! It was not my belief in eternal punishing (side note: not the same as eternal punishment) that was shaken but my belief in ‘my’ God that was shaken – my belief in MY God.

Back to personality types and faith. I am not likely to end up with an expression of faith that includes genuine meditation and quietness. I am too busy trying to justify my being by activity for that (one could at this point say ‘too immature’ but my personality has a strong gift of denial within it so that observation would not stick). I will not drift that way simply because it is not ‘me’ as I present myself to the world.

In certain charismatic circles I have noted a combination of personality numbers 8s and 6s (enneagram number). The faith of the 8s in that setting are convinced the world is an evil place and we need to be vigilant and are in a state of war. Add to that their incredible knowledge of Scripture and they can teach where things are at and where it all goes. Then along come the 6s who have a strong sense of anxiety and know the world is not safe. The 8s confirm that their anxieties are based in reality and as their anxieties inevitably raise their level of concern over the future so they look for authority to help them find a safe place. Surprise, surprise the 8s end up as the anointed leaders and the 6s the wonderful followers, with any younger 8s among them on track to become the next generation of leaders. A marriage made in heaven… or something a little different to that!

The charismatic world is the Christian world I have inhabited for some 50 years so is the one I know best; other expressions probably could be viewed similarly using the same kind of lens. In other words our faith is not simply objective but is our faith, we connect to God (and to ‘god) through who we are, through our personality. That is how it always will be for it is not possible in that full sense for me to enter into God’s world, or to know God… wonderfully s/he enters my world, meets me.

One of the challenges regarding maturity is that we can mature in ‘our’ faith, but in reality the faith we have is simply being strengthened through greater knowledge, that then goes on to re-enforce our behaviour. That sadly is not a true reflection of maturity. A big part of maturity probably includes a measure of uncertainty. And given that I am certain of that…

Leaving the land of the dying

Jimmy Carter has passed away yesterday, 29th December, aged 100 years old. Not perhaps your ‘normal’ president but a humble man who was involved in humanitarian work and expressed clear faith in the Living God. His grandson in May this year said:

He really is, I think, coming to the end that, as I’ve said before, there’s a part of this faith journey that is so important to him. And there’s a part of that faith journey that you only can live at the very end. And I think he has been there in that space.

And he himself said when addressing the Maranatha Baptist Church in Plains, Georgia:

I assumed, naturally, that I was going to die very quickly,” Carter told the congregation at . “I obviously prayed about it. I didn’t ask God to let me live, but I asked God to give me a proper attitude toward death. And I found that I was absolutely and completely at ease with death.

Profound words from the mouth of someone no longer present in the land of the dying.

A few days earlier (26th December) John Cobb passed away, a few weeks shy of hi 100th birthday. Who is John Cobb, I hear you ask… He belonged to the school of Process Theology, very articulate and a prolific author. Process Theology is not viewed as being too orthodox, but theology per se does not bring us to a knowledge of God. One of the last (perhaps the last) essay he wrote is on Thomas Jay Oord’s page:

Amipotence vs. Omnipotence

Orthodox (and what is that?) or not it is well worth a read, and for it to be a challenge; he writs beyond the personal but here is one quote:

[T]here is a strong tendency for those who feel secure in their relations with other people to love them. If we know that God loves us, it is much more likely that our feelings toward God will be loving. But also, we are more likely to love God’s other beloved creatures.

The presentation of life

The cross… death, dying in my place etc…

We have been in the UK for a few days and set the date to arrive for the funeral of Lucie Moore, passing away at 44. She was born literally a few doors away from where Sue and I lived, and the Moore family have always been a connection and more than that an inspiration of faith, humility and above everything love.

The parish church in Luton was packed with a real testimony of Lucie’s amazing impact. Never one to shout out about her own achievements but present were family, work collegues, University contacts, neighbour, friends from childhood, inter-faith groups. Hugely moving, and of course premature at 44 years old, but a testimony to a life lived to the full and for the transformation of our world.

(Her focused work was as CEO of CEASE.)

Got me thinking too about death and the death of Jesus. With the death of Jesus (and for this I owe my developing thoughts to Andrew Rillera’s published work in Lamb of the Free) it is more about the presentation of life to God – if Jesus was not raised from the dead then we are still in our sins (1 Cor. 15), and though the redemptive work on earth is finished with the cross, but beyond the cross in the hours that were the other side there was the continuance of work leading into an ever-continual intercession. Death of the saints? I am sure that there is the presentation of life, our life’s work to heaven’s presence.

I am sure that for Lucie her life’s work are having a continued impact, not simply through inspiration, but an impact into our world. I was provoked. One life, today to respond and act, and every cup of cold water given noted by heaven. Changing the world through one cup at a time, a life presented to God.

Annual(?) podcast with Richards and Scott

How many consecutive years and we can legitimately call something ‘annual’? Anyway here is this year’s podcast that Martin Purnell (off Grid Christianity) hosted with a Christmas Quiz (sadly I think Noel won this one) and some serious banter… and some not so serious banter. Anyway here it is to bring life and insight into your Christmas!!

The Discipleship of Love

An article by Simon Swift how about his approach that because we are in the image of God we have the birthright ‘to love and to be loved’.


The best description of love I have ever heard was ‘Making room in my life for someone else to be themselves.’ Sounds simple, yet we struggle to do it. It’s easier to be judgemental and expect others to fit into our sense of what is right and wrong, and what is expected behaviour. Sometimes we judge ourselves, not allowing our own self to simply be, perhaps we fear the judgement of others, even God. As Christians we are not just called to profess a love of God, but to embody that love in our daily lives. That means loving ourselves, our neighbours and even our enemies. It is the way of the disciple: To learn how to love; giving and receiving.

I think some of us have to learn to receive love. We can have a tendency to let false humbleness to get in the way. We need to be able to receive love in whatever form that may take. It may be a gift, a recognition of success, a hug, or just a simple compliment. We should accept and receive these things as a blessing, being thankful for them while not letting our ego feed on it. We must nurture compassion for ourselves as well as each other. It is a two way connection, through love, with God, family, friends, neighbours, and even the rest of creation. It is a place of vulnerability and it is a risk.

Humanities identity is wrapped up in the idea of carrying God’s image and reflecting it into the world. It is our birthright: to love and be loved. Yes, it is something we are entitled to. Not in a selfish ‘me’ way, the kind of negative meaning that is often implied with the word ‘entitled’. No, it is the realisation of our purpose and so as a disciple of ‘The Way’ we must not be trapped by the ‘I’m not worthy’ thinking. That does not belong in the mind of the disciple. At the core of this purpose, and our relationship with God is grace.

Grace is not about getting something you don’t deserve, of escaping some sort of judgement like going to Hell and enduring eternal damnation. Grace is God taking the initiative in liberating us. He was even willing to send his son, who was also passionate enough to die for us. That initiative took place despite humanity being more than happy to forget about divine purpose and play at being our own gods. We do as a species tend to be all ‘me, me, me.’ God on the other hand chose not punishment, instead, he chose to set us free before we even made any commitment to changing our ways. That’s grace: It isn’t a ‘get you off the hook’ free pass, no, it is an action with a purpose and it comes with an invitation.

That invitation is into a love empowered life. As humans we have the right to be loved and an obligation to love. Needles to say we have to sort out our own ego: not demanding our rights but accepting them with grateful thanks. When we learn to love ourselves and others we begin to enter into eternal life and perhaps we even add to it, expanding it into Creation. This is the anvil of our discipleship. When we step into the Kingdom of Heaven I don’t think God wants us to start blubbering about how unworthy we are. No, He wants us to accept his love, to drink it in, to be transformed by it. Yes, to be grateful, but not to have the ‘I’m a terrible person who doesn’t deserve this’ mentality. From this point on you can say to the Accuser, ‘Go, do not darken my door again. I have found my salvation and it is through the grace of God. You can not accuse me anymore.’

Now we are disciples there is the hard work of repentance. Our world view changes, we have different priorities, and a new way of being. A new life to live which throws off the chains of sin that we have wrapped round ourselves. We are now able to take the risk and vulnerability that comes with loving. Paul, in one of his letters, gives good practical advise on love. On how to live the life of love and what that means in our daily lives. As disciples we begin to practice that love.

This is what the emphasis of church life should be: The discipleship of it’s members, learning to live a life empowered by love. Not how to put a good show on Sunday mornings. No judging others who don’t fit in or who’s life falls short of their God given purpose. Instead we are called to invite everyone into a kingdom based on love and discover the grace of God, becoming transformed by it.

Lets us be done with the religion of fear and trying to get God on our side, lets leave that with the pagan gods. Instead accept the grace given to each of us and walk the way of love. As for Satan, you can tell him exactly where he can stick his accusing finger.

Preserving the animals!

They came in as pairs (Gen. 6:19) or the alternative is that clean ones came in as pairs of 7 (Gen.7:2), probably indicating that there are two base stories for the flood and the salvation of the world. Given that there are numerous flood narratives (a very famous one being the ‘Epic of Gilgamesh’) we don’t have to take every detail as being literal – but as stories to communicate. Maybe there is nothing deeper in the narrative than a story that explains why humanity and the animal world continue after the flood, but perhaps we see something of God’s concern for the animal world (now how many species have disappeared at the hands of those ‘made in the image of God’?).

There are two Scriptures that I know of that show something of God’s care for animals. In the narrative of Jonah and Nineveh we read of the sparing of Nineveh (was Jonah written to challenge the Jewish view of the nations?) and included in God’s sight are the (domestic) animals,

And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left and also many animals? (Jonah 4:11).

A reference, almost hidden, in Mark’s account of the wilderness experience of Jesus includes a reference to animals, this time not to domestic ones but to the wild animals,

He was in the wilderness forty days, tested by Satan, and he was with the wild beasts, and the angels waited on him (Mk. 1:13).

The animal world was divided between the ‘clean’ and the ‘unclean’ and between the ‘domesticated’ and ‘wild’. The wild beasts, the ones that could never be tamed, the ones that spoke loudly of humanity’s inability to ‘subdue’ creation became symbols of the nations that resisted God’s design – hence ‘beasts’ that rise from the sea / land etc. And here they are in the wilderness with Jesus… in the wilderness the place that will blossom once the kingdom comes, and until then the abode of the demons. Jesus having confronted the three powers – shown by the three temptations of economic, political and religious power – subdues not simply domestic animals but even the wild ones.

In the wilderness, there is shalom, an order that eludes us. Heaven is present on earth, remarkably in the wilderness, and that presence brings an order to everything, so much so that the wild beasts act differently, echoing the eschatological passages of ‘wolves with lambs’,

The wolf shall live with the lamb; the leopard shall lie down with the kid; the calf and the lion will feed together, and a little child shall lead them (Is. 11:6).

Jesus sent out the disciples as ‘lambs among wolves’. Challenging, as there is the absence of self-preservation in the instruction, but if we are to see anything of the eschatological promises breaking in I guess self-preservation has to decrease.

God cares for what has been created and creation is there to teach us both to care for the wider world (Rom. 8) and also to provoke us to ‘subdue’ the ‘wild’ that threatens shalom. As Simon Swift wrote in the previous post:

As we leave the Garden of Eden to head into the wild. We should not hunger for a return to the garden, rather in the wild we should create a garden.

Should we really think that we can see a shift to the powers? Why not… if the cross is far more about cleansing, and keeping clean, the ‘temple’ of God in the earth so that heaven and earth meet not in a specific place on a specific date but in the wilderness of life, perhaps the ‘wild animals’ might just take note.

Library of Two Shelves

Another article by Simon Swift – wonderful thoughts and perspectives shaped by his own journey. And I am sure very helpful in your (and my) journey. A journey that will not end… Enjoy!


There’s this library contained in one book, known as the Holy Bible, it has just two shelves. The first, is full of poetry, historical accounts, prophetic writings, and some self-help books. The second, is newer and contains eye witness accounts of the life and times of a man known as of Jesus, along with apocalyptic writings, the history of the early movement that came about because Jesus and a bunch of letters written by leaders of the Jesus movement. At the centre of these assorted texts is the story of a people and their god.

But there is a problem, it seems there are two gods. One for the first shelf and another one for the second. It has, when people have claimed as much, caused controversy. The majority of those that use this library for their spiritual life generally don’t agree with the idea of two gods. Yet they can still find it difficult to reconcile the differences that seem to be in the descriptions of God. So what are the different perceptions and is it irreconcilable?

On the first shelf we have accounts of the early history of the people we call the Hebrews or Jews. They came about because of promises by God to a man called Abraham, who is considered the father of their nation. These promises form an ongoing relationship, that include curses should the people fail to be faithful to that relationship. When they fail, bad things happen including removal from the land they were promised. It’s not surprising then that we can view their god as an authoritarian god of power able to crush empires. If you obey, you are rewarded. If you cross him, you are punished. The enemies of the Hebrews will be crushed by the god of empire power.

On the second shelf we begin to find not only a new description but a new relationship possible with God. The first four books are an account of a teacher, prophet, and Messiah called Jesus, he describes God as Father and in turn he is described as God’s son. His message is: we should not live in fear of God, but run to him with open arms as a child. We are to see him as provider and a redeemer wanting to set us free from authoritarian power. God on this shelf is the god of love power.

Look closely on the first shelf, at the stories of God and his interaction with humans you might just find that it is the same god that you read about in the books on the second shelf. In the very first book, the book of beginnings, we find that he creates man and woman, called Adam and Eve, and we find them living in a garden. In that garden there is a fruit tree of good and evil. If you eat its fruit you will have your eyes open. God warns them not to eat it; but of course being human they do. And on the surface as we read the story it seems that God does punish them with eviction from the garden and a few curses to boot. However, one of the first thing God does is to help the hapless couple, who on eating the fruit realise they are naked and become frightened, feeling ashamed for the first time. So what does God Do? He makes them clothes. Is that the act of an authoritarian god or a father’s reaction to the needs of his children?

Adam and Eve are children who must mature to be able to judge between good and evil. To do that they must set out from their sanctuary, to learn how to deal with this new knowledge. They need wisdom; Knowledge on its own if not enough. You have to experience love, and that comes from relationships. So we need the father of love not the one of control.

What other books on this first shelf have examples of God the father? What about the exodus and the need for food. Here we find God providing manna each morning. How does he deal with the pregnant Hagar when she fleas from her mistress into the wilderness? What other places does God act and advise that are more relational than authoritarian?

As we move to the second shelf we find books of a different nature and in particular the stories of Jesus who is called God’s son. We find Jesus looks to show the love of the father and the parable of the prodigal son is one of the best descriptions of God as father. His treatment of the people who are in need speak of compassion and care. He calls people back in to the family of Abraham. But he has condemnation for those in authority whose only desire is to exploit.

Later after his death and resurrection, new communities begin to be created. When it comes to Paul of Tarsus we are often given the picture of man in authority of the communities he is planting. Yet look closely at his urging and advice; you will see him passionately encouraging his people to mature in wisdom. This means understanding their new status as sons (and daughters) of an inheritance, that they now belong in the kingdom of Heaven where love is the ultimate power.

On the first shelf, In the stories of the Hebrews entering into their promised land it is shocking to read of the amount of violence and ethnic cleansing that goes on. Is this the god of empire? It seems that many nations and tribes have over the centuries opted for such a god. Even Christendom reflects such a position despite its claims of allegiance to Christ. If we can look closer even on this shelf we can find a different god, one who reflects the god Jesus calls God the Father. A god of relationships who wishes to reach out to us.

Through the blood of Jesus we have been brought into a relationship with God. This is where justice is served, in a new covenant. His act of going to the cross for us is the final critic of empire and its power. It is where love defeats death and gives us hope.

So when we read the books on the first shelf let us be influenced by Jesus’ revelation of who God is. Let it temper our reading of the first shelf lest we fall into the trap of hating those not like us or simply do not fit in with our world view. At this time in our history we need the God who’s power is Love.

Perspectives