Conversion

I’ve been thinking about conversion and what does it really mean and recently a friend of mine (Michael Hardin) suggested that Saul was not actually converted on the road to Damascus but instead it was when he heard Ananias call him “brother”.

The point cannot be missed that his journey into Damascus must have been less than optimal, not knowing exactly where he would end up, his entire theological world in shatters from the encounter with the light and voice that others heard but no one saw…think it through with me…you have journeyed probably with a group of “like-minded” enforcers with legal jurisdiction to incarcerate and apprehend ANY who were part of the struggling New Community that in a collective understanding were an abomination to your way of life and faith.

He is not on the fence about this Jesus guy…he is not indecisive regarding what must be done, he is a man of action working with other men of action and he has just been confronted by the one whom he is decidedly against.

Three days he lives in darkness, led by the hand to…I dunno, where do you stay when you’ve come like a cop to arrest people but now your plans of “legally enforced entry and seizure”  have been derailed? Do you stay with the Jewish authorities in Damascus? Do you stay at some Roman citizens residence? Obviously you are not staying with a disciple, no one trusts you now…

Even Ananias as far away as Damascus has heard about the havoc and HARM Saul has done to the saints in Jerusalem, this was not Saul’s first rodeo he actually had a reputation that went out of the city into the surrounding region…

And then a man from the group you have come to violently destroy approaches you and calls you “brother”…

Let that sink in…imagine greeting a leader of Jihad with the phrase “brother” while offering to pray for complete healing for him…

This is where the real conversion takes place and not to diminish the “every head bowed every eye closed I see that hand” evangelical approach, but real conversion must take place between enemies or the gospel has not completed it’s work…

Until we have embraced our enemy with healing and the inclusion that “brother” brings we have not really done much more than shift the lines of who is in and who is out by a minus-plus equation…

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Uncontrolling Love

uncontrolling_loveNot everyone enjoys what I enjoy, but read this book and of course you will love it! Oord is one of the leading ‘relational theologians’ and this is the first book of his I have read. It is well written and easy to read – I read it right through in a few hours. I have been heavily influenced by Open Theology, ever since having a connection with YWAM and the teaching of Gordon Olson, then the works of Clark Pinnock and Greg Boyd (and… and…), and of course the main sticking point for those who come in the opposite direction is that of ‘but God has absolute foreknowledge of all things’.

Oord begins with a strong defence of Open Theology, that the future is not predetermined in terms of its details, and is defensive of ‘accidents’ as being ‘accidents’ and not part of some ‘mystery’. I have never been comfortable with the inevitable (sorry for the illustration) that the drowning of tens of thousands in the Med is part of God’s allowed (or predetermined) plan that we do not understand, so his full-on attack of such explanations resonated strongly. Nothing new in that area but his breadth of apologetic was appreciated.

He, however, moves beyond some Open Theologians (he uses John Sanders as his dialogue partner in this) where he posits that we have to understand God kenotically. God is not to be understood as sovereign in the sense of ‘all-powerful’ but his government is one of self-emptying love. This to me, of course in resonance with Roger Mitchell’s works, was where the book became very exciting and provocative. The ‘core’ of God’s being kenotic – from this a position that he cannot act differently other than to pour Godself out. For many Open Theologians freedom is before love… but Oord seems to reverse this. God is love, he creates and gives freedom to creation.

In a very real sense – and here is where I am most exercised – God cannot ‘do’ certain things in this world. He needs our co-operation. Now then ‘come on intercession’, stand in the gap, act as a conduit for change from heaven to earth.

An easy read, harder to process the implications. I probably need to read it again to let it get deeper under my skin as (a very important area) it could really provoke also some fresh thinking on the atonement, prayer and miracles.

PS: For those who advocate ‘God is all powerful’ this always has to be qualified with what that means. He cannot make a four-sided triangle, a stone heavier than he can lift (logical fallacies), through to moral issues – ‘he cannot deny himself’. The ‘but God is all-powerful’ is not a good fall-back position as it is at best a theoretical position. Hence, for all, other than the real extremists the omnipotence of God will always need to be a qualified position.

PPS: Link to Thomas Jay Oord’s website.

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