Not what I want to say

We all know so much, all based on what we are doing is the right thing to do, we after all are the ones who hear God and are in the centre of the will of heaven. That’s a great starting point – NOT.

It’s all very well to say ‘If I were you I would not be doing that’, or ‘no way would I feel free to do that’. If I take the illustration I used yesterday of the incumbent in the Vatican (BTW I have not had personal permission to use this as an illustration, but I don’t think he would mind) I certainly have my reservations about the position and the organisation. Do I believe Jesus intended us to have a pope when he said ‘and on this rock I will build my church’? No, I do not. Do I think Jesus intended (the perfect will of God) that Martin should do what he is doing? Of course, cos I am right, that much is obvious… or not!

Let’s start with we are all doing approximately what God intends, some approximations are closer to what God would do if s/he were us than others (and he became one of us)… but all are approximations. God speaks to US. Not to an ideal us (far too Platonic for an Incarnational, kenotic God). Hence prophecy is and always will be ‘in part’. God speaks to Martin with all his weaknesses, ideosyncracies and tendency just to do whatever he thinks anyway. So prophecy will not give me ‘the word of the Lord’ but will give me ‘the Lord’s voice to me’.

I find prophesying over people who are doing things, involved in situations that I (in all my self-righteous pontificating knowledge) would not touch with a barge pole a challenge. God does not touch things with a barge pole either, but with her/his own hands and heart. Do not, do not, ask for a king… OK you have asked for a king, bring him here and I personally will anoint the king.

The anointing, empowerment of God. So sweet, and gives me hope. The Holy Spirit might be given to those who are obedient, but that obedience is relative; it is obedience as I understand it. Let’s drop the absoluteness of ‘we are right’ and get involved in living for / with Jesus. As I wrote yesterday it might be that I don’t walk with Jesus, but given that he walks with me that is probably enough – we walk together.

To grow in the prophetic one has to learn, at times, to speak what one would rather not say. It is seeking to speak what God seeks to say to the person / situation where they are at, regardless of what I think about barge poles. So thankful that is the case. If we can’t get to that stage we will either end up arrogant (not good, there is not too much else in Scripture that ‘God opposes’) or continually questioning if God is with us (what we sow we reap… if we sow barge poles we will reap barge poles).

Generosity, encouraging, PRESENCE. Hence God speaks in part, with an overriding ‘Go for it’.

Prophecy & inaccuracies

Self-discovery and prophecy

Last April I posted on inaccuracies in prophetic words and thought maybe time to revisit that. The original post is at

https://3generations.eu/posts/2021/04/inaccurate/

Before getting into some of the principles that I consider are important there is another area I am wrestling with. Gayle works inside the Authentic Lives framework and the wonderful transformation that takes place is amazing. It is essentially holding space so that there can be self-discovery (as far as I understand it). The prophetic is within it, but the foundation is self-discovery. I am, to be honest, not sure how prophetic and that holds together. The weakness of prophecy as we have seen it develop within the charismatic world is a culture of ‘I am waiting for (another) prophetic word’, and we can create a dependency culture, something I increasingly see with prophetic conferences. If it does not lead to self-discovery (which is really the ‘word of God entering’) it will prove to be ineffective. That probably is the crux of the matter, and perhaps there is no inherent clash between the prophetic and (for example) what takes place in the Authentic Lives environment. The only clash is when self-discovery is not present.

So to a couple of foundations. I usually say to people that anyone who prophesies has the easy task. They are not to be focused on getting it ‘right’. There is no fundamental requirement on them getting it right as Scripture is clear that all words spoken need to be weighed. If all words are to be weighed it is possible that they might simply be out and out wrong. The requirement is (as always) to love. If love is not present then keep quiet. If the desire is there to correct, just keep quiet.

Second do not prophesy to prove how great one is at with receiving revelation. The person receiving the word is the key, not the person delivering it. What is given needs to facilitate a deeper level of self-discovery, not a deeper level of being impressed with the one speaking – that will often result in less of a self-discovery, as part of self-discovery is about who we are in God and that s/he leads us and speaks to us in unique and personal ways.

[I had a great personal revelation a few days ago. In the context of a few of us together I saw Jesus coming to me and giving me an ordinary looking key. Others received keys also – fancy ones, gold ones, in the shape of a leaf etc… Mine, just a normal non-descript key. Others had a great interaction with Jesus. He gave me that key, shrugged his shoulders as if to say – no point saying anything to you, no point giving you any instruction as you will only go off and do what you want to do anyway. Just pondering whether it means I don’t really walk with Jesus, but very glad he walks with me… Anyway all very helpful, with a little bit of self-discovery and quite a lot of discovery about the graciousness of Jesus.]

Getting it wrong…

Although we cannot guarantee that we will get it ‘right’, we should close down avenues that will only increase the possibility of getting it ‘wrong’. One such avenue is asking ‘what would I say to this person if I were God?’ That is quite a question, and would only be effective if we knew God at that level. I think we have such a reliance on knowledge that that sort of question is not going to get us very far. (For the non-Catholics here) consider meeting someone who says ‘I am the head of a large organisation, we have unbelieveable levels of wealth, the organisation covers over certain abuses at times, we have very strong hierarchy within the organisation, and as head I obviously represent Jesus on the earth, we also tend to dress in ways that sets us apart from others… blah blah…’ Now we ask ‘If I were God what would I say…’ I think we would miss it all-together. Our knoweldge of what is right and wrong would simply mean we would get it wrong.

Don’t ask that question!!!

And my illustration about the person who sits in the Vatican will bring me to the second aspect of the prophetic… It is in part! We don’t speak the word of God as in its entirety, and I suggest that God does not speak in entirety – hence laws in the Old Testament that are major compromises. That also is a challenge. Prophecy can limit what we say… ‘my’ revelation (read for revelation, my knowledge) can go further than prophecy, cos I am so full of insight (!!!). That will be the second post.

A New Way

Simon Jones joined the ‘open zoom’ this past Tuesday evening and sent me a reflection that he wrote a little while back entitled ‘A New Way’. I asked him to add something at the beginning to give a context. Evev if you skim that background drop down to read ‘A New Way’. You can follow Simon’s ongoing reflections here:

http://www.simonswritingandwalking.com/


I really appreciated joining the open zoom on Tuesday. Peter really opened up for us thoughts to do with land, a new way ahead, and the old falling away. What struck me as he spoke and as I listened to other people’s reflections was how a new way has been opening up for some time, but that in the light of the last few years ‘shaking’ the new way and new ways we will need in order to find a way forward within society and communities, is being grasped by more people. We don’t know what the next few years will bring, but it seems that we are looking at a bigger change than we might have thought possible 3 or 4 years ago… potentially to the extent where established ways of life on macro or micro scales will be almost impossible to maintain. But even for those of us who may have sought to live a different way of life (perhaps semi counter-culturally from within or from the edges of society) for some years before the more recent ‘shaking’… the actual question of how new ways of life within society, new ways of living with people and as nations, and new ways of ‘expressing’ faith outside of pre-conceived concepts and constructs, remains just that – a question.

In other words, those who may have been living towards, praying for and prophesying a change – a falling of certain elements of unsustainable living and oppressive systems, macro and micro… don’t really know what to do when these things and these changes actually do happen, when certain things/trees do actually come down and when a new way, and many new ways begin to be called for. How do we live them? What are they? And what on earth could the role of little old me be when most people around will be so busy trying to hold up and hold onto the things which are falling away, that they want to keep there.

I know the choices I have made to live and struggle a semi-counter cultural existence with a family – mainly from within society than fully from its edges – and I know some of the things I want to be part of my own life, and some of those things that the land around and the earth in general is calling out for… but, do I really know the way ahead in this rapidly changing season? No, I definitely don’t – and what struck me on the zoom session is that none of us do really. But perhaps to live focussed on love, life, play and creativity in the midst of falling trees and collapsing walls, may be a better response than despair… and may, if we continue, begin to open up new ways that others can follow, or at least hook in with and forge their own new ways from there. So, I wrote this as a grappling with what is happening. I was struck in one of Martin’s posts where he said that Europe, despite its troubled history, may be entrusted with a calling to open up some new ways for the future.

I don’t think it should surprise us if it’s hard to see what the way forward is.

But together – listening to one another’s thoughts and different stories and perspectives, may in fact open further doors. I wonder if programmes like Ben Fogle’s ‘New lives in the Wild’ may be helpful for engaging and thinking outside of the boxes around us not necessarily to cause us to withdraw, but to help us to engage with the question, ‘what could life be like?’ in a way that is different to what we have seen, known and been told by the systems around that it should be like.


A NEW WAY

A new way is opening up,
But how do we find it?

A new way is opening up,
But how do we grasp it?

A new way is opening up,
But who will reveal it?

A new way is opening up,
But will we conceal it?

It is time for the nations to embrace reconciliation.
It is time for the peoples to embrace new creation.

Love opens the door ahead of us.

Love has caused much of the shaking.

Not because love is violent – no, love is gentle.

But the outpouring of gentleness reveals and repeals mankind’s law of violence.

How do we find a gentle way in relation to the land?
To love it, grow out of it and work with it, rather than simply work it or exploit it.

How do we find a gentle way in relation to economics?
To live independent of unjust economic systems – by faith and in trust.

How do we find a gentle way in relation to community?
When most of us fear it – for it has not always been an unconditional embrace of our
uniqueness and vulnerability.

Many want to hold onto the old ways.
But they won’t cut it.

But many of us who want the new ways, the new things, and the new season,
do not know how to walk it, talk it or live it.

But if we walk, talk, live, create, sing, dance, listen, pray and play…
If we do these things… these slower and more gentle things,
anyway… even if we do not yet know what the new way is…
What the new ways are…

Then in our being and resting and waiting and living, and praying and playing and occasional
thinking…

A new way will open up.
Many new ways will open up.
And we will see, and others will see.
And people will know.
And many will think the thoughts of love – the new ways of love
that are being thought by the few…

And perhaps the many will, in time, embrace some, if not all, of the ways and thoughts of the ‘few’.

Gentleness will open a door and a new way will come.
The past will be left behind…

And a glorious, but gentle future will unfold.

We don’t know what the new looks like fully yet, but we will.

Love has come, love will come and love is coming to heal and renew.

Forgiveness – used as a weapon?

I recently read an article from Michele Perry on how forgiveness being branded as (e.g.) ‘if you do not forgive (and move on)’ can be and is weaponised in many / most Christian circles. A conversation starter for sure and something that makes us go much deeper than a quick fix mentality. I interviewed her (video below). The original article is at:

https://dmperry.com/2022/05/29/please-stop-weaponizing-forgiveness/

In the article there is a link to a ‘live’ confession of a pastor (bravo) but also an exposure of the lack of transparency, followed by the covering of the pastor and no support for the one who has lived with the abuse. Painful to watch but if able to is informative and very challenging.

Join us tonight?

Tonight: Tuesday, June 7 at 7:30 UK time.
https://us02web.zoom.us/j/5728039267?pwd=NEozVVM0Z1NJSDFKKzNwdG9KUDc5dz09

Meeting ID: 572 803 9267
Passcode: 5GkMTA

We are following on from ‘what do we see / what are we noticing?’ We will have an interview with Peter McKinney. Peter is from Ireland, is a seer, an interpreter of signs and also embedded in the land! Not a combination that is very common, so there will be a great richness in what comes through. Some big picture undertandings, particularly with Ireland at the West and Ukraine at the East of Europe. And some very down to earth perspectives. I bought a book recently that comes highly acclaimed on the Suicide that Europe is committing (I will blog a response in the next few days). In it is prediction, and dare I say it, fear and pessimism. I am sure an accurate trajectory – if the past is what shapes us… It is (in part) but as believers the real shaping is ‘new creation’ and in our context ‘new Europe’. Any drifting into my forthcoming blog.

How many trees (of life)?

Fundamental to the Genesis narrative are ‘two’ trees: the tree of life that was barred to the first couple after that initial fall (hence immortality of the soul has a major uphill battle ever since to get any traction from then on, and never makes it into biblical theology – phew for that!) and the tree of the knowledge of good and evil, the eventual ‘tree’ that Jesus is nailed to (‘they do not know what they are doing’). However, due to the generoisty of God they were allowed to eat of all the trees of the garden except that one that was off-limits.

Fast-forward and keep on going to the end of the story and we come to Rev. 22:2

On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations.

καὶ ἐκεῖθεν ξύλον ζωῆς ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον – yes a little bit of strange letters… but more than strange letters… ‘a tree of life’ (no definite article, though it might be implied, for the moment let me suggest ‘a’) maybe one tree on both sides, maybe two trees, maybe a tree here and there and over there all around the river… really hard to envision and to translate, but I like the idea that all trees have become a / the tree of life… now where would that go?

Trees – God’s gracious creation – that which appeals to the eye and gives good fruit (trees being the first explicit reference to ‘aesthetic’ goodness); trees that represent people (‘I see people as trees’)… maybe trees then representing all that is good in creation, all that is mutually beneficial relationally, when connected with becomes a source of LIFE, true life for one and all.

There might have been two trees by way of contrast in the Garden, but the purpose of eating of all the trees was that in so doing life would be received and enhanced from any tree that was eaten from.

The New Jerusalem does not destroy creation, but brings it all to a new level. Maybe there are only trees of life in the NJ. And Paul says when we are in Christ already there is new creation. Every tree that was good to look at and had fruit that was healthy was to be eaten. In Christ transforms everything. The ordinary becomes sacred. The future is now; no need to look for the sacred, find a tree, and the tree that looks good to the eyes that see ‘new creation’ will become a source of and an enhancement of life.

OK so a little bizarre

I like to walk when I pray, as I said to someone yesterday for me ‘prayer is a whole bodily function’… maybe does not quite communicate what I meant, but pace of walking depends on nature of the praying, and even hand movements kinda sync when I pray. (Perhaps when I get mature, that elusive second half of life – elusive for me – I might settle down, be able to meditate, pray properly etc…, but as I say just a little too elusive for me as my DOB on passport does not seem to signify expected maturity level. Ah well, I am happy.)

I was pryaing into a situation today that involves something that needs resolving, and (OK let me use the charismatic language of ‘God said to me’ even if clinical tests were to show that it is overactivity inside my head) God said to me:

Do not seek legal resolution but seek a redemptive solution.

Those kind of phrases are just too clever for them to be solely the activity of my head. Really helpful with regard to the situation, for legal resolution often means court finds in favour of xxx and by implication not in favour of the other party.

Redemptive solution might / might not align with a legal resolution, but essentially will bring about a win / win. Even if I ‘lose’, I win for the outcome is to align me with God’s favour.

And the cross… I don’t think was about legal resolution. The ‘law’ was and remains broken (like the Prodigal Father whose outrageous behaviour undermined the societal norm, the one set by the Mosaic law). But the solution is redemptive. Oh yes! The result of redemptive solutions is a move toward the perfection that will come, it results in ‘I am not who I was, even if I am not yet who I am going to be’.

Certainly helped me pray.

As I finished today I said something crazy to the Lord (OK you have never done this). I said in the light of new way of communication how do you sign off? Zero time gap, and with the question out there from a somewhat mindless head… ‘With a smiley face’. I like that!

In Oliva, where we are currently, we still have a tradition that has all-but finished in Spain of an announcement being made in each street when someone has died. Final words… ‘Rest in peace’. Still meditating on heroes who have passed away recently from within my world – Christine Noble and Gerald Coates – I thought of Simeon in Luke 2. Now I may depart in peace. Rest in peace is something we say not inappropriately, but how much stronger is ‘depart in peace’. Having fulfilled what I was about, and fulfilling will mean somethings were not fulfilled for there is always a percentage that seems to ‘die’ in order for there to be a resurrection… way to go.

A little bizarre, the sun was shining but no evidence of sun stroke, just a sweet way to walk.

Go find and pray for redemptive solutions, live in peace, depart (when that comes) in peace, and in the meantime read the notes I leave you – you will recognise them by the smiley face at the bottom.

Europe is dying?

Flew back to Spain a few days ago and with a few hours to spare in the airport I went for a quick peruse through the book store. I saw this book ‘The Strange Death of Europe’ which caught my eye, but quickly moved on. At the other side of the shop I had this strong impression – go back and buy that book. So I picked it up and bought it. If I had skimmed through it I probably would not have done so, it is not exactly on my page!! Glad though I have read it, and if one follows the trajectory laid out, the destination does seem to be ‘the death of Europe’. Of course, I am of a different persuasion (and biased) that Europe is being privileged and carrying a responsibility to open a whole new path regarding the kingdom of God. I with faith / optimism / delusion hold to the rebirth of not simply Europe but of the globe with the seeds sown from the first Century truly coming to fruit… a ‘reformation’ (not sure that is the right word) beyond that of the 16th Century. Also given that reading is a challenge for me, let me get in to it!

Why will Europe die? Murray draws the three strands together that are in the sub-title: immigration, identity and Islam. We cannot afford to allow immigration as is happening to continue, for the identity of ‘who / what is Europe?’ will be radically altered. Europe will no longer be Europe, compounded by the incredible increase of Islam eroding the shaping foundation of the Judaeo-Christian values and faith will further mean that no longer will Europe be connected to its roots and in an embrace / appeasement of Islam Europe as Europe will simply no longer exist. This death of Europe has started and the final outcome is in sight. Facts, figures and stories abound in the book, and I suggest if we project from here to the not-too-distant future his thesis is indeed compelling.

I could argue of course that what we have is a far-right perspective and so say ‘typical’ (OK maybe I cut the post short now and simply say that!), but what really provoked me was what might a faith response look like? Murray is a ‘Christian’ atheist, one who does not believe in God but in the core values of the Judeo-Christian tradition (as he sees them), hence the projection from the past is important, and the only framework he has. Across the pond the same appeal seems to be being made, hence the trajectory there can be seen in what takes place here. Re-birth becomes possible if faith is involved, otherwise we should simply begin to write the obituaries now, and write them without hope. We could slow the death, and really make re-birth difficult with (my opinion) the ‘between the lines’ appeal by Murray. Stop the immigration, restore sovereignty to the nation-state, legislate from the centre…

He is no fan of any form of identificional repentance, nor sees the validity of Imperial seed sown and the reaping of that later. Confessing guilt for the past, for colonisation, trampling over cultures has no place and only adds guilt and the accommodation of foreign cultures and values. He does not accept that what has been sown is coming back to be reaped. And of course on Christendom, this is where he as a ‘Christian’ atheist and myself part company. This is not to suggest that society has no benefits from that era of dominance, much like the fall involved in the monarchial institution in Israel was not without its benefits, but those benefits being due to God being willing to go where we go, and certainly not due to God’s approval of either monarchy nor Christendom.

But a vision?

If anyone is in Christ… sight changes. I understand that when one looks at where we are, and draws the graphs forward there is little of good cheer involved. But what if we were to be crazy. What if we thought there was ‘new creation’? What if we did not despair, but any looking to the past drew great hope from the context that the small Jewish sect (followers of the way) that grew up in an obscure Roman province, and who carried a message that was offensive to their own people (crucified Messiah) and foolish to the wider audience (one crucified of countless thousands) that was not simply being branded about in evangelistic settings (raise your hand) or in revival settings (I will put my hand on you), but in the darkest, occultic, multi-faith, politically oppressive scenarios… Hope and then… a huge big ‘forget that, for I do a new thing’. Hope from the past but not shaped from the past. WOW.

Immigration. Always a sign of new stewardship coming. Multi-faith – I don’t like that – but do we have to learn about true faith. If we start with faith defined in a box it will be very difficult to find faith. This is the biggest days of opportunity, amidst chaos, and the ‘dust of death’ to see something birthed that will be incredible. Maybe ‘The Sure start of something to get on board with in Europe’ might be a good title (yes I know a little too long, but we can work on it).

The book is sobering, but it is not the content of the book that is depressing. It is for me how much we as the body of Christ just long for a return to where things were. That might be understandable for a ‘Christian atheist’. The challenge for us as believers is whether the ‘god’ we have believed in, the ‘god’ we have commanded the Scriptures to confirm, is truly the God who makes all things new or not. Maybe not ‘atheism’, but…

A text I have read

Ever read Scripture and then come across a text that you have not read before. Maybe I was reading it in the NIV and so it read differently (I am not competent to comment on the Hebrew translation). Here it is:

We were with child, we writhed in labor,
but we gave birth to wind.
We have not brought salvation to the earth,
and the people of the world have not come to life (Is. 26:18).

I know some translations push toward the idea that Israel had not been victorious in the world, maybe indicating a lack of military prowess. However, I thought what if something is creeping through in this verse as the purpose of Israel, not one of being ‘saved’ and others damned, but of being the means through which salvation was to be made available to the non-covenant nations? So that those within the nations who in turn truly find God could be the means of salvation expanding? In Acts we read of the amazing gift of God to the non-Jewish nations: the gift of repentance (thinking) to LIFE.

OK the text might not be clear but I do like Jeremiah, I think way ahead of his contemporaries. There is a big ‘pray for the peace of Jerusalem’ theme that is present in the OT. Classically expressed (and loved to be quoted by the ‘come let us pray’ people):

Pray for the peace of Jerusalem:
“May those who love you be secure.
May there be peace within your walls
and security within your citadels.”
For the sake of my family and friends,
I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
I will seek your prosperity (Ps. 122).

Jeremiah?

Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper (Jer. 29:7, emphases added).

The similarity is amazing… and the context delivers us a marked contrast! I do wonder if Jeremiah was light years ahead of his contemporaries, or maybe more in touch with Israel’s call. I wonder if he even thought the idea of a promised land was a compromise, and like Paul much later, understood that the promise to Abraham was not a piece of real estate but the whole world? After all it was promised that as far as he could walk and see would set the boundaries, and given that promise included his descendants, I wonder if Jeremiah sneakingly thought now that we are in Babylon (even though it is cos we have not been very good!) we might be able to really get hold of this vision that any prayer for Jerusalem is small-minded. I kinda think that his critique of the prophets who came prophesying what the people wanted to hear, was a critique of them saying ‘we are being persecuted, we can’t sing our songs in a strange land, but God will restore us to safety, we will once again be mighty and rule…’

Of course I read Exod. 19:5,6 as so key. Israel as a priesthood for the world, the means of salvation, the means of blessing coming. Maybe it was understandable that Israel fell into ‘we are the people, the others are the outsiders’… but the people who follow Jesus?

I will respond to the book I am reading of the ‘strange death of Europe’… A vision from the past for Israel in Exile would be, we got to repent, God will restore us, and back to Jerusalem we will go… A vision from the future I think begins with, the past is gone, it was never sufficient to get us into the future, our sin has got us to this point, let’s repent that a deeper sin was going on of exclusion. Babylon is our home.

Open Zoom: June 7

Just a little forward notice. I have been hosting a ‘first Tuesday of the month open Zoom’ where we have picked a subject and tried to host it in a way that means we can all contribute and all gain from it.

Next date and time: Tuesday, June 7 at 7:30 UK time.

We are following on from ‘what do we see / what are we noticing?’ We will have an interview with Peter McKinney. Peter is from Ireland, is a seer, an interpreter of signs and also embedded in the land! Not a combination that is very common, so there will be a great richness in what comes through. Some big picture undertandings, particularly with Ireland at the West and Ukraine at the East of Europe. And some very down to earth perspectives. I bought a book recently that comes highly acclaimed on the Suicide that Europe is committing (I will blog a response in the next few days). In it is prediction, and dare I say it, fear and pessimism. I am sure an accurate trajectory – if the past is what shapes us… It is (in part) but as believers the real shaping is ‘new creation’ and in our context ‘new Europe’. Any drifting into my forthcoming blog.

For now note the date and the link:

Time: Jun 7, 2022 19:30 London
https://us02web.zoom.us/j/5728039267?pwd=NEozVVM0Z1NJSDFKKzNwdG9KUDc5dz09

Meeting ID: 572 803 9267
Passcode: 5GkMTA

Perspectives