The Wonder Habit

I don’t often promote other sites here, but this one… oh yes!

Gayle and I met Michele Perry 2012 just as we moved to Cádiz, and have kept in touch with her over the years. A remarkable resilient and creative person. Check out this photo:

(Don’t try this at home!!!)

Michele has a new venture: The Wonder Habit… Check it out to see what she means when she describes it as a framework for cultivating simple everyday practices that deepen creativity, build resilience, and strengthen wholehearted connection to ourselves, one another, and the world around us.

In our language

Not too long to Pentecost, so full of significance that indicated a new era was underway. There is within it a reversal of Babel / Babylon with the miracle of languages. I am not very good with languages, and had to take the report on the chin that told me that my level of English was such that if ever I lived in an English speaking country I should look for a job that involved simple instructions but not extended conversation (a test on English as a second language). However…

Twice to my knowledge I have spoken in a language that I did not know, and was unaware that I was speaking a known language. First time was pretty conventional. For some reason I prayed for someone and after a few opening words in English I thought ‘just pray over them in tongues’. I did so, thought nothing more of it. They went back to their seat and asked those that they came with ‘where did he learn my language?’ Did I speak Albanian, or did he hear Albanian? Who knows – the important thing is that ‘he heard it in his language.’

The second time was less conventional. I was (and from the context one can see that both examples are from a couple of decades ago) in a setting that I considered overtly religious, the ‘apostles’ of the city were gathered sitting in the front row. I could tell that they were not really open to my message which amongst other elements would have contained ‘they are not your people and it is not your money’… I got so far and I thought I know what to do. I need to shout out as loud as I can some gibberish. Let’s see how that is responded to. So I waited till the translator had finished my last sentence and I gave it a good blast. The interpreter had tears rolling down his cheeks, the moment having connected to his humour. People fell to the floor laughing; the front row was sitting more upright than before. I had no idea what had happened until it was explained to me that I had repeated an insult a 5 year old might give to an adult and then run off before they can be chastised… I had repeated it perfectly… in a language I had no knowledge of. A miracle.

Oh and what did I say that was so anointed? Well this is how it was translated back to me:

Your face looks like your arse.

Twice. The first time in his language – wow that is so kind.

The second time – in the language of the people and the apostles. Wow – quite a wake up call; stop hiding behind position, status and religion.

Back to the end

I’m planning on revising, re-jigging, re-doing… whatever the right word is – I am planning on looking again at eschatology. Not sure how different it will be from the series I recorded some 14 years ago (https://3generations.eu/eschatology-podcasts); probably slightly nuanced and perhaps from occasional different angles but I would expect pretty much along the same lines.

Like most subjects how one reads the Scriptures will determine what one draws out of it, so that is probably where I will start. If the texts (and by that I mean OT texts in the main) are predictions then we will be looking for fulfilments that are literal; if the texts are not predictions by definition they will not have been fulfilled (literally) but if we continue to read them as predictions, guess what, we will be looking for the fulfilment any day soon! Newspaper in one hand, imagination on speed and hey-ho conspiracy theories will prosper!

Here are a few of my foundational approaches:

Prophecy is not history written in advance. The history book can tell me what took place in the (say) 14th Century, but prophecy is not the unfolding of what is about to take place in the 21st Century in the sense of a set of events. Scripture was not written to us, but it is written for us. We are not Jews with prophets giving us a hope for the end of the Babylonic exile; and prophets writing about that hope are not writing to us, but the words remain with power for us.

Prophecy is not always fulfilled. This is a big one to grasp. If within Scripture (and within the same books at times) there is prophecy that reads as a prediction and then it is also recorded that it did not take place this must make us cautious about insisting on a literal fulfilment. Jesus is the centre, not the periphery of prophecy. Even when there is a fulfilment (the young woman will be with child in Isaiah’s day) the fulfilment is through a young submissive woman in the opening pages of the Gospels.

Prophecy releases hope (it is promise not prediction) and the hope is often expressed in the current context: the worship of Yahweh in Egypt and Syria is a case in point (Ezek.19). What a hope! The two powerful nations that sandwiched Israel in the ‘fertile crescent’ taking not only the worship of Israel’s God but being given titles that were given to Israel by God was a hope that would have expanded all vision… Literal fulfilment? Or to be fulfilled when all nations acknowledge the God of Israel? By all means use the Scripture to pray for Egypt and Syria; by all means prophesy a great visitation in those lands… but to hold it as ‘therefore this will take place’. Promise, promise, promise. Promise goes far beyond a literal fulfilment (hence again the point that all the promises of God are in Jesus). As I comment in my article on Galatians (https://3generations.eu/PeediePress/media/documents/Galatians%20Vol%201.pdf) the coming of Jesus changes everything – so radically that to re-establish what once defined transgression would be to become a transgressor!

And I think we have to connect the end (eschatology) to the beginning (protology). The project that was inaugurated with the words ‘In the beginning God…’ will be completed by God. Burning up, throwing on the scrap heap is not an option. Israel called under her oppression to God; Pharaoh that oppressor. Now the whole of creation calls out under her oppression; humanity the oppressor. But God hears, not in order to destroy but to liberate.

And maybe I have to give some consideration that we have so many words before us in the 66 books that I work with as canon but maybe… If with a whole story line of hope there were many in Jesus’ day who studied the Scriptures but missed the day of visitation, perhaps not just those dispensationalists who work hard (if there was a Greek word behind that term I would translate it as ‘manipulate’), but perhaps the level headed people such as the current writer might also miss what is going on; maybe there will be some twists and it is not as we think. There remains some common hopes – resurrection of the dead; renewed creation; God changing address – but as for the process: ah well I will write and record but in it all hope that is firm and cautious with any series of events.

Coronation… interesting word

Putting a crown on someone… No I have not watched the events today in the UK, but it has been on in the background. A big event – but what kind of event? Head of the church of England (the monarch), and the archbishop anoints the king… wow – mutual submission or confusion?

Before quoting a little Scripture (little???) a disclaimer: I am not from the elite (now who was invited to the coronation?), nor am I from the church as organisation background (I like to claim an anaBaptist streak), nor am I a royalist (does not mean I am anti-royalist) so would not be able to swear allegiance – of course I claim that my Teacher seemed clear on that – not to swear. So a little Scripture:

Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “You are old, and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” [T]he Lord said to Samuel, “Listen to the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them… But the people refused to listen to the voice of Samuel; they said, “No! We are determined to have a king over us, so that we also may be like other nations and that our king may govern us and go out before us and fight our battles.” 

Not very encouraging! Ah well there is one to follow Saul who is one chosen as he will be ‘after God’s own heart’ – but what could that mean? Could be he liked the harp and sang some great songs – that will take him a long way… but maybe ‘ok we got royalty in place, now empty it of power, and make it redundant’. I kind of think the latter, particularly as ‘king of the Jews’ title was nailed to the cross.

I don’t go for the ‘Christian nation’ label as it seems to mix two words that are oxymoronic, but if a nation is a ‘Christian nation’ surely the inauguration of a ‘king / queen’ is a testimony to a nation not being Christian and simply as one of the [other] nations?

Monarchy – yes or no – not an issue for me, but to raise it up as being a sign of a particular nation being elevated in status just does not cut it for me. ‘Defender of faith’… not really the role of anyone for everyone; maybe ‘defender of faiths’ could be more Christian as the cross opens the way to the Father (faith) and leaves open the door for anyone to pursue whatever faith they desire to profess (faiths and non-faith).

Another little (repeated) Scripture:

In those days everyone did what was right in their own eyes as there was no king in the land.

A royalist vision… but maybe ironically a vision worth pulling for. Everyone doing what they saw as right – was that not the prophetic vision? Where no one needed someone else to teach them the right way? The solution in the above Scripture – get us a king… But I think the real solution – heal my eye-sight.

Of course what I have written above has very little bearing on today’s ceremony. But maybe where we place our allegiance is to be questioned. Meanwhile life carries on – sight of Jesus seems to be relevant, deeply personal and applicable to one and all – royalists included.

Influence, convert or no hope?

Larry Fink, the ‘most powerful person in Wall Street’ was recently in Spain and here are a few excerpts from the interview… But first, who is Larry Fink, I hear. He is the CEO of BlackRock, the largest money management firm in the world. If BlackRock were a country it would be the third largest economy on the planet – behind USA and China. Here then are a few quotes from the interview:

With respect to investments:

It’s a zero sum game. For some to win, others must lose (emphasis added).

I believe everything BlackRock does is sell hope.

Hope for who? Hope for what?

In the recent collapse of FTX (crypto exchange) BlackRock lost $18million. How did Fink respond to that?

We lost $18 million, which in the context of $9 trillion assets under management, was nothing.

It was nothing! And underlying the reply of course is that the only measurement worth using is that of money.

The value system is out there. Money, so-called wealth, over people. The flow has to be one way, some will lose (‘others’ – the majority?). Meanwhile, the Galilean peasant from the first Century hands the money to the thief; talks of a new era of hope for the poor. The flow for BlackRock mirrors what John saw on the isle of Patmos as he watched the boats head for Rome with their 28 cargoes inside, those cargoes including ‘human souls’. And then in a subversive way John drops into the narrative that the Lamb (appearing 7 times) is given for the four-fold description for humanity (7×4).

A big question – hence the title. Can BlackRock (and all like it) be influenced to move toward something more redemptive – by which I do not mean something perfect; can those such as Larry Fink be ‘converted’ in the sense of toward kingdom values; or is the whole system beyond hope – and if so when does the call to ‘come out of her my people’ need to be shouted?

No answers here from this person… the questions remain.

God, humans… but Jesus

Karl Barth once wittily remarked,

One can not speak of God simply by speaking of man in a loud voice.

God wholly different, set apart; cannot project from here to there and think that in the ‘there’ that we have pointed to that we have discovered God. Well said Mr. B!

BUT, let’s put another ‘quote’ following KB’s:

One cannot speak of God by saying ‘humanity’ in a loud voice…
but even with the softest voice, and even if we tentatively say ‘Jesus’ we have truly spoken of God.

God is wholly different (the meaning of holiness) AND has become one of us, and I think given the resurrection, we can add ‘for ever’. (And just to push that one step further, hence in parenthesis, so no need to read if it is a step too far for the reader… after all, we do not want to offend do we? For ever, human, but not now male… nor female.)

The radical nature of the Christian faith is that the Christian God reveals Godself in human form. God is beyond human, but not so wholly different. We cannot shout ‘Martin’ and immediately God is manifest, but we can whisper ‘Jesus’ and God is present. (Yet as I whisper Jesus, increasingly as someone else raises the volume of their voice and says ‘Martin’ a little bit of God becomes present… ‘follow me as I follow Christ’ being the paradigm.)

We should always realise that even when we talk of the best that is within humanity we have not fully talked of God for ‘fallenness’ runs throughout humanity; but when we talk of Jesus (for there is no other God than the one revealed by Jesus – revelation being personal not propositional) we really are talking of God. Not only is the Christology of the New Testament a high one (Jesus is God) but it is high in the sense of raising the bar as to what it means to be human.

I pursue some of this in the book ‘Humanising the Divine’… where I use the paradigm of Jesus being fully God (we are not); fully human (this we share) and also uniquely truly human (we are being redeemed into this image). Sin therefore is not about a set of laws, but about falling short of the glory of God, of failing to be truly human.

BTW… from time to time I hold Zoom sessions on the book(s) – if interested you can send me an email here:
https://3generations.eu/zoomcourse

Here is a link to a little more on the book series:
https://3generations.eu/book-series

And to purchase ‘Humanising the Divine’:
https://bozpublications.com

Coffee… really good coffee… and good people…

And so I could go on – good vision, good (very good) interviewer etc. But suffice to say Linda and Nick Castle, CLO coffee. Gayle has been doing some work with them and been taken with the integrity of vision. Oh and at the end of the video is a possibility of investing into their future.

https://clocoffee.com/growth

Temptations of Jesus – their loci

A little Latin in the title… got to go steady as I could get quite excited about my linguistic abilities! Anyway, back to earth, and that is the real point about this post: the temptations of Jesus take place not simply on earth but they are located in three different specific situations. The order that the temptations are reported differ slightly in Matthew and Luke, with the latter two switching order (Matt. 4:1-11; Lk. 4:1-12). The first in the sequence they both agree on, that of economic temptation and it takes place in the wilderness. I term it economic but it is wider than that – it is the quick escape from the trouble one is in with personal economic benefit. Work – something that Scripture defines at its core separate to economic issues – was a creation mandate before and after the fall. The temptation is that of personal and wider benefit through an exploitation of creation that does not involve (biblically-defined) work. Biblically-defined work is not centred on monetary benefit – that is present in some aspects but not at the core.

It takes place in the wilderness, the god-forsaken place, the unfruitful place, the place of testing (where God tests us… and we put God to the test!). Jesus quotes Scripture in reply to the devil:

Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone but by every word that comes from the mouth of the Lord. The clothes on your back did not wear out, and your feet did not swell these forty years. Know, then, in your heart that, as a parent disciplines a child, so the Lord your God disciplines you (Deut. 8:2-5).

The connection of the forty days in the wilderness and the forty years is clear. The spies who went into the land and the majority came back with a negative report were present in the land for 40 days – as a result Moses said that the people would be in the wilderness for forty years. That process of being in the wilderness was to:

  • humble them
  • test them so as what was in the heart was revealed
  • to demonstrate that God would provide for them

SO THAT (and here we come to Jesus’ quote) they might know that bread was not the provision for life but God’s word to them on an ongoing basis.

We need bread, and are taught to pray for provision of bread for each day, but to set our hearts on basic provision when there is something much higher to go for. (I appreciate where there is real physical hunger and famine that a focus on bread for today is not wrongly placed. That is not the audience in mind with the Gospel stories.)

I label this temptation as economic – it is also into exploitation of resources without appropriate labour. Stones to bread is the start of an inappropriate business supply. It is not uncommon that those who set their vision toward ‘business’ will find themselves in the desert and with offers to progress that involve compromise. The economic is to humble, test and to find faith in the goodness of God with provision.

The second temptation (Luke’s order) is regarding political power. I have written in a previous post that the use of the term oikoumene has to be understood as the offer of the Imperial structures of the day being colonised to serve God! There is something so incompatible about Imperial rule (the top elite who promise blessing to one and all (who comply) but the flow of resources is in reality back to the ones at the top) and the work of the kingdom that comes to honour the least and the last.

This temptation takes place at the top of a high mountain. Beware of mountains! They might give sight, but we have to be careful what we do with what we see, and Jesus’ work was to raise the valleys and bring down the mountains.

Power to be and authority over the works of the enemy are the kingdom connection of power and authority; power to implement and authority over people is the parody used by Imperial structures.

The quote from Jesus (Deut. 6:13) is in the context of (I paraphrase) ‘once you were slaves, do not forget when you are no longer slaves and you have resources that you move away from the God who sets prisoners free. God’s focus in on those who are enslaved… do not enslave others’.

The third temptation takes place in the Temple – the religious sphere. Jesus suggests that if we respond to accolades in the religious house that we are putting the Lord God to the test (Deut. 6:16).

Some people focus on one of the above spheres – economic, power or religion. Jesus was subject to all three temptations, for Imperial rule will pull all three together. Backed by ‘divine’ authority / right (even when a regime is ‘atheistic’ this is present with the transcendent right of ‘no god’… but usually considerably more sinister when a belief in ‘god’ is present) there is a system of rule that will bring about a distinct divide between those who have and those who don’t: economic oppression. The wilderness we are tested; the mountain we are open to lust; and in the Temple we can domesticate god to be our servant.

Hope for all of creation

Easter Sunday has arrived again to remind us… if he is not raised then we are still in our sins; that God raised him from the dead by the Spirit of holiness thus declaring him to be the ‘Son of God’. Not that Jesus is alive, but that he is alive and his body has been raised.

In the Western mind Jesus is raised and raised alone but we have in a wonderful Scripture in Matthew:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many Matt. 27: 50-53).

It is such a strange Scripture that many commentators say it was not a literal event but is making a theological statement (possible… I do not suggest either that Jericho nor Ai as reported in Joshua was literal, but theological… historical and archaeological reasons for my perspective). However, this Scripture in Matthew I do think is literal: his reference to eyewitnesses suggest that to me. Matthew is very careful to say that they came alive (and by that I consider he means ‘bodily resurrection’) after Jesus was raised. Jesus was the firstfruits of the resurrection – everything that takes place is after his resurrection.

When he dies everything is shaken:

the Temple and creation. Has to be as creation is the Temple for God. And at his resurrection we can also add ‘time‘ because resurrection is promised to be ours, not when we die, but when he appears, yet here we have bodies raised ‘ahead of time’.

So resurrection is not a lone event. In the Eastern tradition there is a major ‘harrowing of hell’ and the icon in the Greek orthodox church is that of Jesus pulling Adam and Eve out of their graves or out of the fires of hell. That certainly takes it too far for me – hell: it is one thing to believe in hell post judgement but in the time prior to that?

Laying that ‘too far for me’ bit aside it so communicates the victory over death; the final enemy is defeated. Everything changes, the confirmation of it is the resurrection of Jesus. Is there a proclamation to the dead (1 Peter 3:19, 20)? Difficult passage to translate, hard to know what to make of it…

Yes numerous unanswered questions; but it seems so unlikely that there is no activity between cross and resurrection. The cross rips the curtain up – God cannot be found behind the curtain; it causes an earthquake; bodies of those who have passed get ready as the clock changes dramatically. The resurrection indicates he is to be found, but not among the dead; earthquakes continue not now with an eclipse of the sun but when the new day was dawning: the cross pronounced the end of an era, the resurrection the beginning of a new one; time changes and I guess something is released through those who have gone before and never seen the fulfilment of their hopes. Nothing is lost. That is the resurrection hope and assurance.

Sounds – ever so important

I don't understand

It would appear that the first revelation of God came to humanity in a sound:

We heard the sound of you in the Garden.

They knew God was about to appear because they heard the sound in the garden. ‘Those who have ears, let that person hear’. We so need our ears opened so that we discern the sounds.

At Pentecost God came in a sound.

And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting (Acts 2:2).

Language. Through language we both communicate so as others can be included in the conversation or we use language to divide. Identity is strengthened through language. We are first ‘Catalans’ not Spanish is one aspect of language, hence it was no surprise that at times language (such as Catalan or Welsh) was forbidden to be spoken.

Was the language confusion at Babel a good or bad thing? It certainly was a necessary thing, so that they might not destroy the whole future through a united imagination that was focused on making a name for themselves. [Babel and Babylon not only sound alike, but are one and the same… the reason for translating it as babel historically was simply that it communicated the English ‘to babble on’. The chapter is a critique of Empire where one language and one vision will make a name for us. ‘Make the land of anywhere great again’ is not a very smart move!]

Understanding one another is desirable. My mother used to say she could not understand why other people did not speak English… (a little question here that you can easily get the answer to via Google, so no prizes… my family came from Orkney and one of the many words that one does not find in the English language that we always used was ‘peedie’, such as ‘luk at that peedie buey’… so my mother wanted everyone to speak English?). Speaking the same language – wow that would help me and many others!

Yet God seems to honour language difference. The day of Pentecost where the vast majority – if not all – gathered spoke Greek fluently (the language that Peter used when he stood up to address the crowd… common Greek spoken to the people with an accent from Galilee!) yet they heard God speak to them in their own language when the disciples were speaking as a result of the Spirit coming on them. (I have twice that I know of spoken in languages that I have not known – that might take another post to explain.)

Imagine being in a restaurant / bar where each table is from a different language background and everyone is speaking at the same time and all at a volume. In your head you would go from ‘I think they are speaking English at the table over there… I am sure I heard something in German spoken over there…’ but you would be unable to be absolutely sure, as you might hear half a word here and there but each language would be lost in the next one as the words poured out and the volume ebbed and flowed at each table.

I had two experiences within weeks of each other similar to the above. I was present with one other person in a prayer house, and it was dedicated sacred space (don’t like the language but in a fallen world that is what it was). All of a sudden my ears were opened and I could hear angels communicate. It was strange and I could not make out a word. As I tried to focus on something another ‘voice’ came over the top… this continued for some minutes and I thought I am not sure how to describe that.

A few weeks later I was present in a prayer gathering for Europe. Many languages were present and the encouragement was that everyone should read the ‘Disciples Prayer’ in their language. It was the same sensation. Straining to hear a word in one language was almost discernible but was soon overridden by another stream of speech in a different language. It was a strange experience as the overall effect was the same as I had experienced a few weeks earlier.

The overall effect I realised was so similar to the sound of rushing water. A flow but as each water movement makes a sound it then gives way to the next and the next and…

And there the glory of the God of Israel was coming from the east; the sound was like the sound of mighty waters, and the earth shone with his glory (Ezek. 43:2).

and his voice was like the sound of many waters (Rev. 1:15).

And I heard a voice from heaven like the sound of many waters (Rev. 14:2).

Then I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunderpeals (Rev. 19:6)

How does God speak? Not in the voice and language of a white Western male. Not in the voice of the majority; not in the voice of Imperial rule. God speaks in diversity; the smallest language group (and culture) carries something of God. We read (and from memory that fourfold description comes 7 times in Revelation):

every nation, from all tribes and peoples and languages.

The sound of many waters; not one sound dominating – hence the lie of Babylon had to be acted against. If we do not silence diversity something amazing happens… ‘we hear them speak in our language’. God can communicate to us… if we do not silence what we do not understand.

Perspectives