For the past few years I have been interested in what took place during the Roman war in the province of Palestine in 66-70AD/CE. It ended in horrendous tragedy with at times 500 captured Jews being crucified in a day by the walls of Jerusalem; with reported cannibalism inside the besieged city; with bodies of those who had died in the city being thrown over the walls into the valleys outside (including the valley of Gehenna). Inside over those years there was a battle to keep faith alive – faith that God would deliver the city, for after all they were a covenant people, and there right in the city was the Temple the place where the God of heaven dwelt with them. The prophets were essential to keep that faith alive. The might of Rome… no hope of survival, but God, but the prophets, but if only they keep the faith. And then in 68CE the Romans withdraw as Rome goes into a major crisis with civil war and the ‘year of the four emperors’.
Keep the faith. I told you so – God comes through.
Alas a temporary victory.
The danger is always we lose sight of the bigger narrative and this is clearly what took place in Jerusalem, for the bigger narrative centred on Jesus, and perhaps they lost the sight of the bigger picture of God’s love for the world.
Of course claiming that one has a bigger narrative is something that can only be done tentatively, for even those with incredible sight ‘see in part’. So hoping that what follows contains a considerable element of tentativity and is also read in that light let me suggest a few aspects that might be applicable for us in the West.
- When we centre hope for change in any government we have lost sight of the pivotal chapters of Revelation, that a slain Lamb, and only a slain Lamb can open the scroll of human destiny. And it behoves us to ‘follow the Lamb wherever he goes’.
- That path of the Lamb was one that withstood the powers of religion, economic oppression (the biblical prophets say that such oppression is bloodshed and the Scriptures say nothing can atone for bloodshed), and perverse political power. That still is the path.
- We cannot ‘other’ those who change the nature of the population of a land – Scripture attributes a change to the failure to steward land. The prophets in Jerusalem knew who the enemy was – the Romans, and failed to see / acknowledge that the problem lay elsewhere – the very claim that ‘we have God’ being problematic in the extreme.
- Jesus came in the spirit of Jeremiah with his denunciation of the city, because of what he found in the Temple (den of robbers). He disturbed the economic system, that could be justified as serving the sacrificial system, as he exposed a deeper motivation within it.
- The Jeremiah prophets who call us to pray into the shalom of Babylon – this is not a time to pray into the shalom of our ‘Israel’. [‘Our’ Israel – as Israel is another Babylon, but we create Israels that suit us.]
What lies ahead in the coming few years? Trauma for sure. Trauma that will be heard in the cry of the land (nothing prophetic there as global temperatures rise and as planet and people are exploited for economic gain by the few). And beyond that, unless something changes, we will find that literal armed conflict will be present in the lands that have been privileged to enjoy peace – to be clear ‘war’.
Unless something changes… the body of Christ has to wake up that Christendom is over – and it has to be over if the Gospel is to make a difference in our world. That we lose the desire for something to happen that has the word ‘again’ in it. The future is the air we are to breathe, that future based on what has always been seen – a new heaven and a new earth where there is no more death, nor weeping. The Christian faith is much more than a philosophy or an ideology – it is air (or if you like Spirit) from another age – that blows through everything.
The future is challenging – leaving behind the supposed safety of what has been; relocating; experiencing ‘both growing together’ side by side. The past repeated is a downward spiral, the future could be the embrace till there is no other.