1998 – 2025

The map above shows the early Roman Empire and helpfully for this post is marked in red! Sicily is the football at the toe of Italy, the largest island in the Mediterranean, and pretty much in the middle. In history taking the island and colonising it became very strategic as from there so much could be controlled. It was the first colony of the republic of Rome (republic pre-dated empire but does not mean Rome did not act in Imperial ways).

I have been reflecting on a vision I had in 1998 of late, but first. Convictions and hopes / expectations. Convictions are deep, so John the Revelator saw Babylon collapse and the merchants weep at its collapse. I don’t know how John would have responded if we asked him – so when will this happen? Will it be in your life-time? Will it happen prior to the return of your Lord or when your Lord ‘appears’?

I don’t know what he would have said, and not sure he would know himself. Agnosticism of such things is awesome. He knew (and we are to know) that there is final outcome when the kingdoms of this world become the kingdom of our Lord and Christ. He knew to pray ‘let your kingdom come… on earth as in heaven’. I don’t think we will be judged on what happened in our life-time but what future we sowed into. In the academic world I believe there is some recovery of what I term the ‘Pauline gospel’ which in summary has to be rooted in Caesar in Rome is not lord of lords nor king of kings nor offers peace on earth, but the crucified Jewish Messiah who has been raised from the dead is all the above and hence there is an invitation to be ‘in Messiah’ where the divides of Jew and Greek, male and female, slave and free no longer count for anything. Paul with his logical language and John with his apocalyptic imagery (cartoons) are in agreement. Martin Luther King was in agreement – I have a dream… and thankfully many others have come in the same spirit. Paul, John, MLK all have a long term vision. Will it happen in your life-time. I think the response is ‘I don’t know but that is not my concern… my concern is whether I have sown in that direction’.

The future is not arrived at from today. Not in Scripture as I read it. 2026 will arrive in x-number of hours, but the future might or might not arrive then.

Back in the day coming from the fires of ‘Marsham Street’ I was motivated to ‘sow seeds for revival’ in as many places as would have me. The Welsh revival of 1904 was a motivating factor and I spent probably 6 months in Wales over the next few years. I had the privilege of being the speaker on the last anniversary in the 20th century in Moriah chapel, Loughor (Oct. 31) the place that is credited with the outbreak of ‘revival’. Prior to that I had a vision that I will outline, but have re-visited it since. Visions of the future meet us where we are and inevitably we interpret them from where we are. The visitation of Jesus did not easily fit with the expectation of the day but it was the fulfilment of the hopes that generations had carried.

In 1998 I had a major (for me) vision while in Wales. At the time I had a simple line to the future – something along the lines of a ‘Welsh revival’ would unfold. Today I hold to what I saw but ‘re-vision’ it. And in my life-time? I hope I remain agnostic but hope even deeper that I continue to be pushing for the future. What I saw was a wild-fire in Wales that could not be domesticated. It was not a fire in a fireplace that felt nice on a cold day, but a fire that was not safe, nor controllable. The fire just crossed the border to England but basically jumped England. It jumped and appeared in South Spain. It then went all around the northern Mediterranean until it came to Greece. There it stopped. When that stopped it then began in north Africa and went round the Southern part of the Med. When it came to roughly due south of Italy, the fire began to move again in Greece and move eastward as well as continuing in north Africa. Both then began to flow with a meeting point in the Middle East (and today I ask Gaza?????).

I did not connect it at all to the Roman Empire but when I saw the above map it was exactly as I saw it.
That radical uncontrollable wild fire can only be if Christendom is not a factor / dismantled / disempowered. True indigenous culture develops in the context of a multi-cultural setting, blah blah blah. I wrote recently that ‘Jesus-aligned-followers’ are vital – acting as leaven / catalysts for those who know how to release wild-fire.

Now we are in Sicily, right in the centre of the map I put above; an old map of Europe that shows Europe like a queen has Sicily as an orb with the cross over the top. The orb is the symbol of the world and the cross the symbol (in that context) of christendom (in this sign you will conquer). Back a while ago we visited both the burial place of Franco that had the largest cross of its type erected above it and then visited his birth home to pray. The cross has been colonised by powers, but the cross dismantled the powers! Today we visited the famous valley of temples in Agrigento – magnificient temples raised to Zeus and a hundred other gods. How radical was the gospel of the crucified Jesus who demonstrated that the Living God did not live in temples made by hands. Paul’s gospel did not have a comfortable environment, and perhaps any recovery of that gospel will require a similar resistant environment, for any recovery of the Pauline gospel can only be a first step. The second has to be believers in that gospel!

I have much more to reflect on our journey thus far. It is a learning curve for the significantly-ignorant such as I, and perhaps the biggest changes that are necessary are in me. So hopefully we will sow something of the future into Sicily so that she is kicked into play (Gayle’s phrase) and something spreads in Europe for the sake of our world. In my life-time? I hope I continue to say ‘not a clue’. But between 98 and 2025 there have been huge shifts in me, but I continue to say – let the wild-fire come and let those who know how to spread it rise. We are hearing such voices and most of them are not within the four walls.

Christmas comes- but how often?

Always this time of year it is responded to with ‘I can’t believe it is Christmas in a couple of days’. Gayle and I will look for some chicken… or maybe ostrich(?)… and a little prosecco (we are in Italy after all) today or tomorrow to celebrate. But what a deep season – God incarnate, coming into the world the same way we did, so that there might be those who go through the world the same way he did, so that there might be those who come through resurrection into the new creation. What a story.

I had a dream last night that might be more for me than anyone else. I was seated with a group of people who were focused on transforming the world. Present were numerous different ideologies / theologies and I was asked what I saw for the coming year. I began with ‘in these next two years’ but then stopped as it would at one level be rehearsing all that I ‘know’ (dangerous to assume what we know). I stopped and said ‘we will need to give up our view of the kingdom of God at each step as fresh understanding replaces what we already know’.

I then thought (in the dream and subsequent) – ok so that is also present within Scripture. Abraham is blessed and his slaves increase. We can see he is blessed – just count what (and who) he owns. Solomon impresses the Queen of Sheba. The ‘kingdom’ exceeds that of Egypt or anywhere else.

I say to Gayle ‘if we only had the Quran or simply the Hebrew Scriptures I wonder how we would interpret what it meant to follow God’. If we took the Hebrew Scriptures and followed the example of one who was dedicated to them and declared himself (even with hindsight) righteous we should express our zealousness with opposition to all who fall short of our understanding – persecution and even killing. But we have Jesus to whom the Scriptures bear faithful witness.

Matt. 20:26-27, Mk. 9:35, 10:43-44 all make it plain. The one who is / desires to be great becomes the servant of all, and if pushed to the extreme, the one who is to be first then becomes a slave (doulos).

You know that the rulers of the gentiles lord it over them, and their great ones are tyrants over them It will not be so among you, but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave, just as the Son of Man came not to be served but to serve and to give his life a ransom for many (Matt. 20:25-28).

Abraham’s greatness and sign of blessing was he had many slaves. Jesus said the sign of greatness is to be the slave. One understanding has to give way to the next.

And back to the dream… some of the ideologies in the room would be happy with a (maybe modified) view of ‘if we want to see the world transformed then the evidence will be we are in a place of power and influence’. This is why there are so many examples drawn for transformation from the Hebrew Scriptures but (as I have written before) the One we follow who was in the form of God became a slave (doulos). He did not become a slave in spite of being in the form of God but being in the form of God he became a slave. Jesus is God-like… God is Jesus-like.

It is for this reason our understanding of the kingdom has to give way in an ongoing way.

And finally – why does God not stop all the evil? (And what follows is an inadequate response to ‘why does a loving God allow suffering?’)

Wrong question I think. We are asking it of God. I think God asks it of humanity – for the heavens are God’s dwelling place; the planet is ours. And one day that binary divide will find unity, until then the critical part resides with the followers of Jesus. And that raises the question – what Jesus do we follow?

The lion might be a biblical image, but we have to see the Lamb and to be ready to follow where he goes.

Christmas is here again. We remember. Can Christmas come on a regular basis day by day beyond December 25th? And God was incarnate… Past tense or ongoing present.

Last day in Palermo

The capital city with just under 700,000 people in the city and over 1.2 million in the metropolitan area. It feels like a capital city with a far greater diversity than we have seen before, life on the streets and back alleys. We have greatly enjoyed our time here and move on tomorrow.

It has been and continues to be the stronghold of the mafia (Cosa Nostra – ‘our thing’) with CNN reporting concerning Palermo,

According to Italian police, the Mafia not only engages in extortion there, but also has a large role in the town’s legal economy—with its involvement in business such as wholesale food supplies, online betting and gambling.

More on the mafia a little later.

We sense that Palermo lives with an open wound, so life is very visible abounding but it would be so much healthier with healing of that wound. It is easy to idealise the past and histories are often written with a bias (an aside: consider Scripture and the difference between Chronicles and the earlier book of the kings). When we spent a year seeking to close the wound in Spain of the horrendous expulsion of the Muslims (early 1600s) we were very aware of the term ‘convivencia’ that was used to describe the era of the Islamic rule in Spain – that Jews, Muslims and Christians were able to live together with significant harmony between them, until the change to the ‘Christian kings and queens’!!! 1492 the conquest of Granada and the expulsion of the Jews, and the ‘discovery’ (rape) of the new world. Quite a threesome in one year.

Maybe ‘convivencia’ is overstated but there were significant historical documents and stories to indicate that there was more than some truth in the description. Something similar was present in Sicily during the Arabic rule. That is deeply provocative and so it should be for any follower of Jesus whose birth was announced with ‘peace on earth’. Rome of course was announcing the same thing and ironically built her temple to Pax (goddess of peace) on Mars field – dedicated to the god of war. Ironic? Or very visible. Empire have always built their peace on the battlefield.

Palermo is the most multi-ethnic city we have been in while being in Sicily. Many current social and historical commentators proclaim Europe’s multi-culturalism as a failure and the way forward as necessitating white supremacy and ‘Christian’ domination. (I have used the term ‘white supremacy’ acknowledging that is my interpretation of what is being strongly proposed.) Yes that would be one way… but the ‘Jesus way’?

Back to the mafia. There is a ‘No Mafia Memorial’ museum on one of the main streets with displays of brutal photos and a video. We have been in and through it twice. The first time to learn but the reality is that the brutality makes it visible, and the museum is (by default) holding death in the place. Gayle had a pretty much sleepless night processing and praying. We visited the second time yesterday to pray – I don’t think the wound is closed but hopefully a contribution to that end. ‘Lest we forget’ is an understandable response to horrors of war and of murders, and we have to remember but memory can hold something ‘alive’ so that repetition becomes almost inevitable. God in Isaiah says ‘remember… and forget for I do a new thing’ (my paraphrase / summary of Isaiah 43). Remember and forget so that we can embrace what is to come. Don’t forget but don’t remember in a way that closes the future down.

Just down the road from the museum is an obelisk. Historically the obelisk was something the Egyptians erected to honour the sun god. At the feet of it were sacrificed prisoners of war that drew the power of the sun god into the obelisk and therefore ‘blessed’ the people making the sacrifices. (Is it any surprise that many war memorials are obelisks in the western world?)

The obelisk is in honour of the martyrs of 1866 (Post-Garibaldi’s conquest of 1860). In that year there was a significant uprising as a result of widespread disappointment in the unification (and coinciding with a major outbreak of cholera in the city that claimed many lives). The result was 40,000 government troops were sent to put the rebellion down. Widespread killing and arrests resulted as ‘order'(!) was restored.

As part of the Second World War the entrance to Italy was via Sicily and in Palermo 40% of the housing was destroyed with huge loss of life of civilians. (This advance through Sicily also strengthened the position of the mafia.)

Palermo… a city with an open wound, where blood (and blood pollutes the land) has been spilled repeatedly is described as ‘the most culturally diverse city in Italy’. It had a past that I am sure was far from perfect that manifested some measure of ‘convivencia’ (could we say ‘partial-shalom’?).

The three monotheistic (and Abrahamic) faiths of Christianity, Judaism and Islam have been and are at loggerheads with each other. This is so deep in our European (and now global) history. Into the mix of those faiths we have to see a presence of Jesus-aligned-followers as yeast that leavens everything. In the ‘war book’ of Revelation we ‘know’ we will win as the ‘lion’ has overcome… but John sees a Lamb, and after that there are no more mentions of the Lion, but the Lamb comes 28 times – and John loves his numbers, he records 28 cargoes travelling to Rome on the ships. The Lamb for all, the cargoes (including human lives) for the empire.

A wound. Trauma. Palestine and Israel – two open wounds and great trauma. The imperial answer is to crush difference and impose one culture, suppressing all difference. The Jesus answer is in the totally different direction.

Could Sicily / Italy / Europe find a way to ‘partial-shalom’? That has always been the challenge for those who claim to be followers of Jesus for to them has been given the service of reconciliation.

Ever hopeful.

Celebrate… shalom has been proclaimed

I receive Jeff Fountain’s weekly newsletter. His latest is Why Celebrate.

So full of insight – here are two quote as he reflects on the Christmas message of peace:

[T]his paradox does not cancel the angelic promise. It clarifies it. The shalom the angels proclaimed was not merely the absence of war but the restoration of right relationship – between God and humanity, within human communities, and ultimately within creation itself. This peace is deeper than political stability, though it has political implications.

So two thousand years of conflict do not mean the promise failed. They are the long contested middle ground of history between promise and fulfilment. Paul describes creation as groaning in anticipation of liberation (Romans 8:22), not the groan of defeat but the labour pain of a world being remade.

Shalom, peace, reconciliation… beyond all ‘peace deals’ and negotiations. A longer read that resonates with this and might be of some interest is what I wrote entitled: Reconciliation – in Four Directions.pdf

West to east to north!

Been a little while since I have blogged about our time here in Sicily. So an update is maybe due.

We left Marsala a week ago and travelled east right across the middle of the island to Catania via Enna en route. Enna is some 900 metres (3000 ft) above sea level and was the meeting point of the three divisions laid down in the time when Sicily was under Arabic rule.

A little impregnable!

The past week has been in Catania the second biggest city in Sicily. It boasts the oldest university (1434) being established almost 400 years prior to the university in the capital (Palermo). For me the stand out part in the history is that of the Fasci Siciliani dei Lavoratori (Sicilian workers league – fasci not to be confused with fascist – it is Italian for ‘bundle’) that had its origin in the city.

Between 1888-90 there were a series of failed harvests and thus famine in Sicily. After the unification of Italy wealth was removed from Sicily and the Italian government compounded the hardship through not giving any help in response to the famine. What has been termed as ‘the first and most influential modern social movement’ (by historian Eric Hobsbawn) was formed by necessity – beginning in Catania (May 1891) of the Fasci Siciliani dei Lavoratori. The movement spread throughout Sicily in the next few years. Totally eclectic but had a significant influence in forming the Italian Socialist party the following year in Genoa (1892).

In the movement there was a strong presence and influence of women – a journalist based in Rome who began to cover the movement commented that ‘girls as young as 15 years old were on the frontlines of the movement’.

Here is a quote from Mackay in The Invention of Sicily:

Arguably, the most radical manifestation of the Fasci took root in the Piana degli Albanesi just outside of Palermo, where those involved set up a series of agricultural cooperatives and worked them collectively, sharing all profits evenly among the community. This action was more that just a protest: it represented a new model of economic production that was entirely at odds with Italy’s modern capitalism… ultimately the Fasci faltered not because of their internal weaknesses, but because the Italian state recognised the danger they represented to the ‘normal’ functioning of the economy.

By the end of 1893 the Fasci had 300,000 members. By the beginning of 1894 central government sent in armed forces resulting in multiple killings and arrests. A year after the central committee was put on trial and condemned with prison sentences. The result was ‘victory for democracy and public order’ – so said the then prime minister of Italy!!!

The response to this movement also strengthened the Mafia who defended the landowners and thus found greater space to express themselves.

We left Catania this morning. Not been easy to get a handle on the place but I think this is because some of its ‘first-gifting’ and the artistic side has been suppressed. In our travels we are seeking to build a picture of ‘who are you, Sicily’ so as we can pray and call for her place in what we are looking for with the renewal of Europe in the context of so many parts of culture (including the demise of christendom) that are falling away.

On to Palermo this morning – a 3 hour drive, and this is an island! We are staying right by the main train station so it should be nice and earthy!! (Trains and earth???)

This morning I picked up this YouTube video that follows the Agnelli family. They own or control Ferrari, Fiat, Jeep, Chrysler, Maserati, and Juventus football team, as well as owning Italy’s largest newspaper and manage $200 billion in assets.

Their power base is in the north – Turin (of shroud fame), a city that has a strong link to Jupiter (Zeus for the Greeks), and certainly one that I was informed some 30 years ago is seen as the occult centre. What I find interesting is that Turin has been described as the political and intellectual centre for the Risorgimento (Garibaldi’s movement) and was the first capital of the new kingdom of Italy post Garibaldi’s conquest of the two Sicilies. The Garibaldi connection again – it seems to be truly a turning point in Italy – obviously as unification resulted – but also a turning point for Sicily.

Loads more to say… but hopefully we are beginning to see the layers. If not at least we are occupied!

Emmaus encounter

The resurrection narrative that recounts how Jesus appeared to the two on the way to Emmaus has always brought me great hope (Luke 24:13-35). Two disciples that numerous historic traditions have held as being Cleopas and his wife Mary. (In Jn. 19:25 Mary is described as the wife of Clopas (Aramaic origin; Cleopas being Greek).) Let’s take it for a moment to be a married couple (my conviction, or at least Luke has written it that way to help us engage with the text).

They are not only physically walking but emotionally walking away from the place where they had been living with so much hope. They had hoped that Jesus would redeem Israel but, post-crucifixion, are now devastated. It seems that Luke is drawing on the narrative of another couple who walked devastated with what had taken place for them. Let’s jump back to that story: Adam and Eve have to walk away from the Garden. The now-unreachable promises of God bearing heavily on them, and they walk with the sentence of death on them. For Mary and Cleopas the evening hour is approaching, that hour when God would come to visit in the Garden. Cleopas and Mary are completely unaware who has come to walk with them, and I suggest that when Adam and Eve (and all those who follow generationally) left their Garden they were completely unaware that they did not walk simply as a lone couple, but a Stranger walked with them, for God did not stay in the Garden but walked also with them, sharing the ‘sentence’ of death with them. God walked it all the way to the place of the incarnation and through the cross, until Jesus becomes a ‘life-giving Spirit’. 

This Emmaus walk is one that we often take. Hopes have taken a bash or are even gone. And we don’t walk alone for we are accompanied by shame, disappointment, regret, guilt or another equally burdensome emotion. But Emmaus tells us we do not walk alone. We might use different words to ‘And it is the third day since all this happened’ to express the depth of the loss of hope. But I think heaven responds with those same words. There is a third day when he meets us on the way and invites us to take bread again from his hands.

Moving on

We have a few more hours here in Marsala and then move to the east side of the island to the Catania region tomorrow morning. We think that (east side) will be the major focus for a while but will return this side to Agrigento and also Aragona before too long. So a little update on our time here.

This marker has been our main focus while in Marsala. It marks the most westerly point in Sicily, marking the entrance of Garibaldi and also the first Punic War between Rome and Carthage which was fought at sea just off the coast here. There were three Punic wars and when they ended it meant that Rome ruled the Mediterranean.

Garibaldi coming from the north with his ‘1000’ is the prime mover in the unification of independent states to form Italy. Did he liberate Sicily or sow towards its subjugation?

So a little summary… and I will use language that might not be exact but hopefully communicate what has gone on. We came to Marsala working out that it was the appropriate place to start as we had been given a ‘word’ by someone with a good credible background that the South West was where we had to spend time, and that there would be a ‘book’ that we would receive…

After a couple of nights here in a dream an angel came with a book, a big heavy book supported at three corners, one in the stomach and two in the hands fully stretched. At the final scene in the dream the angel placed it on a lectern where it could be read. Dream ended. We have worked with the one corner in the stomach of the angel being this place here – the extreme west; the other two points being the extreme south east and the north east. A simple ‘google’ search will show that not only is Sicily a triangle but it is marked by the three points. While here we have very much thought the early pages of the book have been written and the final pages are for us to ‘write’. Bring the past to a conclusion and from a clean place to sow into an ‘inception’ for the future.

We have found that there are strange experiences that we don’t have to make ‘literal’ (in some scientific sense) even though they are real. And a few nights after the dream, in a moment between wakefulness and sleep Garibaldi (more on him below) came and said ‘You cannot undo what I have done’. I am not interested in exploring what ‘really’ took place but in understanding what we should do in the light of this. For days we had been praying into the arrival of Garibaldi in Marsala resulting in the beginning of the unification of Italy (there was no Italy prior to this, Sicily was key in what was known as ‘the kingdom of the Two Sicilies’).

And at one level we cannot undo what has been done… But we can change the ongoing effect of the past. Same as an individual so with a geography. History shapes an individual and a geography but neither a geography nor an individual are subject to the history on an ongoing basis… but the past has to be finished.

We leave here in a few hours to the next geography though we think it will take more time particularly as we will cover a larger area geographically.

Life is an adventure! And each of us need to find the track that we are to be on. So yesterday I spent a couple of hours a few doors away – with a tattoo artist, someone who is of the land. With tattoos on either side of her head(!!!) and arms and fingers and who knows where else. But an hour of conversation – her Italian and my Spanish – with a few hand signs thrown in I explained about our interest in history in order to draw a line on the past and open up a possible different future. Her take on Garibaldi was mine totally – that the result was that of colonisation and oppression (Garibaldi : 1860 here and between 1901 – 13 25% of the population had to leave the island due to poverty… although prior to that the ‘Two Sicilies’ had more gold reserve than the northern states that were to become part of the united Italy).

And the conversation… sparked by a design I sent to the ‘Freedom Tattoos’ of Marsala with a rising sun and some composite koine Greek that I drew from Rev. 21 and 1 Cor. 5. ‘Is this a name?’ she asked. My reply – let me tell you a story, which will also explain why we are here!

Now we have to continue to live that out. We all need a dream – thank you Martin Luther King. But deeper – thank you John the Seer for your words ‘I saw a new heaven and a new earth’ and for Paul who said that our whole vision is different if we are in Christ for there is a new creation.

Here then is the design…not a name, but in the light of the ‘Name’ a dream that we wish to live out. Europe – post-Christian, getting closer to the context in which John and Paul spoke of their vision. A challenge… can we consistently see (I chose the past tense ‘I saw’) a new heaven and a new earth, though I chose to shorten that.

In all its glory(?):

Wednesday – open zoom

A little while back I hosted an open zoom around the topic that I had written on ‘Reconciliation in four directions’. The sense was to put one more Zoom on this theme but to focus on Reconciliation with the land / creation.

If you were not with us in October the material in pdf form is found at: https://3generations.eu/journals and on the menu to the right it is Volume 7. This can be read online or downloaded.

I also recorded a short video that went with the original material. The video is found at: https://youtu.be/u6K32DyAZB4

Ro Lavender, Naomi Moore, Matt Scrimgeour and Peter McKinney will shape our time together and

Wednesday December 10th 19:30 UK time
and the Zoom link is:

https://us02web.zoom.us/j/5728039267?pwd=NEozVVM0Z1NJSDFKKzNwdG9KUDc5dz09&omn=83794135050

Personal Meeting ID 572 803 9267
Passcode: 5GkMTA

Our approach to this creation direction – when we next meet – will be narrative and so you are invited to consider bringing a land themed reconciliation story, that you may have the opportunity to share in either a breakout space or the larger gathered circle. 

Peter has offered some framing thoughts, questions and part of his  story as a way into our next conversation. You can view this video here: https://youtu.be/xumD5btVoOk

Not Jerusalem

Jesus made a strong statement in Luke 13:

Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.

Jerusalem has to be the place where Jesus (the prophet) dies. The fall of Jerusalem takes place in the Jewish wars of 66-70, but the ‘fall’ of Jerusalem took place over centuries prior to this. It had become the place of which Jesus said,

Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! 

Far from being a city set on a hill as a light to all, it has plunged into darkness. We all killed Jesus, all failure to be human (sin) killed Jesus, but it seems that religion in all forms and shapes (and pulling on imperial power) killed Jesus.

I have been reading for the final two months of this year the Spanish new testament and thus read a little slower not always being so familiar with what comes next. In Acts I have just noticed two occasions that Paul was to be killed on the way to Jerusalem / in Jerusalem.

In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. There were more than forty who joined in this conspiracy (Acts 23:12,13).

They appealed to him [Festus] and requested, as a favor to them against Paul, to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way (Acts 25:2,3).

‘Prophet’ Paul is not going to be killed in Jerusalem for once religious power (the ‘glue’ that holds so much together) had been broken there has to be a relentless push for Rome the centre of imperial oppressive power. Religion and imperial power together are so destructive, hence we have to be on high alert when we hear the oxymoron ‘Christian country’!

Religion says who is in and who is out; imperial power promises so much to one and all, seeks to reward those who comply (you can buy and sell) but the rewards flow back to the few at the centre. Put those two together and the imperial power claims divine blessing for what is done.

And the gospel of the kingdom? A God whose arms are open wide, who embraces the depth and shame of humanity with the ‘rewards’ flowing to the uttermost parts. (John records 28 cargoes flowing to Rome – including human souls; he also records the ‘Lamb’ 28 times. The fullness (7) from (for in the case of the Lamb) the whole earth.)

Paul your destiny is Rome not Jerusalem.

There are many, small and big, ‘Romes’ in our world. Some are tough to crack, particularly those that combine religious and imperial power. But the gospel of freedom has triumphed.

When is something finished

Over a significant period of time I was involved along with many others in the area of what might be termed ‘strategic prayer’ (for want of a better term) and undergirding that was a focus on removing the effects of the past. The past cannot be changed, but when there are ongoing negative effects those can be addressed. The same way things operate at a personal level so they operate at a corporate level. We see how Scripture addresses both ‘cities’ and land as if they are personal.

A big part of seeking to respond to the past is that of identificational repentance, and it is wonderful when we see something go full circle with national apologies made where there has been national oppression – a recent example is that of Spain’s apology to Mexico.

There are many Old Testament examples of ‘we and our ancestors have sinned’ type of responses but for me the clearest NT example is that of the baptism of Jesus by John. It was a baptism for ‘the remission of sins’ and thus it is understandable that John did not agree to baptise Jesus until… He refuses for how can he baptise the ‘sinless one’? The response of Jesus is to talk about righteousness. That term is not simply right and wrong but a covenant term. Jesus is suggesting that righteousness had not been fulfilled thus begging the question of whose righteousness. God’s? Certainly not. But that of the covenant people. Jesus identifies with Israel and the confession of his mouth is not his sin but that of the people. From that point on he carried the sins all the way to the cross. (We could suggest that the sin / death proclamation from Eden is carried all the way to the cross.)

I appreciate that the last paragraph might be exploring new ground for some but it opens a whole new window on the cross.

Living in our world what do we do when we come across something along the lines of the various pagan temples that we visited yesterday. Kneel, pray and stand in identification? I have done that on many occasions, but yesterday other than proclaim there is one God, maker of heaven and earth who does not live in a temple made by hands we did not do any IR at any significant level. I wondered why (and also am aware that we are yet to go to Agrigento and the valley of temples – maybe that will be different).

Of course the idea that we will have answers and understand everything is a wonderful myth, but I think I grasped something yesterday. To finish something does not mean everything is necessarily done, but that nothing is left to prevent a move forward. That is key. The future (personal / corporate) can be locked up by the past and the important part is the unlocking of the past so that the future is not a repeat of what went before (and thus further locking it up).

Maybe what I have written is a bit of a fog and not too clear, but I think it is another level of understanding for the many people who continue to seek to remove the effects of the past. The conviction of God is key as to what to address.

I am currently slowly working on Israel (not the current state but the theology of Israel) and key to that is to distinguish ‘Israel’ from ‘Jew’ (hopefully in 3-4 months time I will write on that) so have been coming to the disciples question to Jesus as to whether he was at ‘this time (chronos) he was going to restore the kingdom to Israel’. He gives them a continual direction to move in (with 3 clear allusions to Isaianic texts), for (tying it to Paul) it will be in ‘this way’ that ‘all Israel (not all Jews!) will be saved’. Hang in there!!!

The death of Jesus unlocks the past so that the future can change (chronos – the literal time) as God aligns the future with what needs to happen (God sets the chronos and the kairos together – Acts 1:7).

The work of Jesus is finished – the past cannot hold back what is coming… and yet Paul says he wants to make up what is lacking in the afflictions of Jesus. There is work for us to do – not saving the world – but dealing with whatever has been afflicting the world so that there is no lock up but a release of the freedom of the cross.


I am aware that a whole lot more could be written to expand the above… but there it is for now.

Perspectives