Have you seen my feet?

Not sure how your feet look today, but mine? Really bad and not sure what I am going to do with them. Filthy, so filthy, and hope that there is some way I can get them cleaned up – otherwise it will be so embarrassing.

Actually my feet have been dirty for a while. Dirty because I am so privileged. And that is the heart of the issue. How to keep some semblance of cleanness on those feet when privileged.

Gayle and I are actively pursuing an apartment in Madrid, and although there are many complications with the purchase such as the possibility that we could end in court concerning the issues on the whole block, we are actively making drawings of what we can fit in there. (Did I write ‘we’? I should have put Gayle, she is the expert on that, seeking to work out what can go in to an apartment of 18 foot x 14 foot (5.5m x 4.3m).) Property – such a great investment. Put your money in bricks and mortar, prices go up, particularly in a city – so goes the advice.

Now that is where the dirty feet come in. Madrid, like most major cities, has so many properties that have been bought up simply so as they can be rented out with the result that rental prices are going up, many locals no longer being able to afford to live in the area. This is no exception in the area where we have for years prayer walked and homed in on.

We can lay out all the reasons why we want to live there, the prayers, the prophetic words, we can lay out our finances etc., and we can do so with a clean conscience. We have stood in front of Madrid when Mammon spoke loudly to us and said ‘you cannot enter here’, and we spoke back saying that we are not coming to make money or to exploit. We have simply asked for a place to enter, somewhere small, somewhere from where we can make space for others to find their place in the city. Yet, assuming we get this property, just by moving in we will contribute to the rise in prices.

Hopefully then we have a clean heart but in the very act of pursuing this apartment our feet are already dirty. That of course was the issue that Peter had to face up to. He did not need to be washed throughout, just his feet. Maybe as a reminder to us the barrio where we are looking to move is ‘Lavapies’ – feet washing!

How do we respond? With humility has mark the start of any entry, and we probably have to do something in the early days that is not simply counter-cultural but counter-spirit. Money makes the world go round (often in the wrong direction), so to turn the rotation, something always has to be done. Jesus, with choice of treasurer, did that in a big way. Sabbath and Jubilee ensured there was a jolt to the ever present ‘invisible hand of the market’, and the entry to the land was marked by gaining nothing materially at the first point of entry (Jericho). I have sought to do that in certain places. I had books published in Korean, Swedish, German, Portuguese and in the USA. In each situation I decided to take no royalties. A small response as sometimes one can only make a small response.

Once we get this apartment it will be eminently rentable, but we will have to, in the first season make choices that do not benefit us financially, otherwise even if our hearts remain clean we would be making no real contribution to the rotation of the city. Hopefully as we walk the city our feet will not get too dirty, in fact the very act of walking will help them be a little cleaner than they would be otherwise, but for sure they will never be spotless. And seemingly that is the way it is meant to be.

The percentage share of global wealth

Comparatively, our wealth, puts us in the top perentage of those considered wealthy in the world. We have food, we have a roof, we even have a car, both of us have cell phones. Wealth.

How then do we live with privilege? That is the issue.

Years ago the discussion about ’emerging church’ and the like could be seen as a luxury that many in the world could not afford to engage in. Live in a favela, or to be living under constant scrutiny for one’s faith in certain countries, and then suggest that what they should do is hold a conference on the nature of emerging church would be an insult. That was the privilege (luxury) of living in the west with our resources and heritage.

University education, the world of academia… In Spain so many of those who are pushing for political change are university graduates, some having been professors. A privileged world seeking to bring a difference to those who have been silenced. Does one have to go into academia to make a difference? (For me part of the attraction of Liberation Theology was the privileged interpretation of Scripture by the poor. The suggestion was that they could understand Scripture in a way that no academic theologian could, being one of the outworkings of the ‘preferential option for the poor’.) I write from time to time about money, but I do not understand economics. I probably do not have the ability to grasp the issues surrounding economics, so some of what I write those with greater understanding could probably drive the proverbial bus through. So is real change only effected by those who can study and intellectualise at that level?

In theory I do not like the world of privilege, hence I am not a royalist, and I find it easier to spell the word ‘socialist’ than ‘conservative’, yet I am privileged and if I had one regret in life it would be that I have not always rocked the boat when I should have. Ah well – learn from past errors.

With all my questions over the privileged worlds of home ownership, academia and the like, I remain convinced that amidst that luxury there is space to use that for the sake of others. Discussions on ’emerging church’, ‘the nature of Imperial power’, or ‘how church and theology have been subsumed by sovereignty’ are not simply luxury discussions. I think they are also essential so that something is sown into the wider world. If we can have those discussions and seek to influence one another there will be substance stored up also for those who, in the future, move beyond living in survival mode (where the society is hostile to the Christian faith) or move beyond the heady days of revival growth.

We have to live in at least two worlds. The small world where we find ourselves, and in our situation that small world is a highly privileged world. And the bigger world of the world the corporate ‘we’ have created. We cannot simply live in one of those worlds. In our world we have to use any privileges we have to undermine those very privileges and to contribute to the shift in the rotation of the big world. Probably we will only make a small contribution. Maybe that is all we are meant to make, and to ensure that the small contribution has eternal value, we probably have to look quite often at our feet.

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A straight line? Of course

I am where I am because of the journey I took. Now that is so profound I almost need to take a breather. It is, of course, an obvious truism, but what we do not always own up to is that we could not have predicted back then where the journey would lead us. Steve and Kathy Lowton are here with us for a week with their two youngest, and meeting with them seems to always bring about a sense of ‘this is where we have come from’. One year ago we met them in Madrid, there over Gayle’s birthday, praying into the politics of Spain and Europe we coincidentally met a British political journalist. It was when we there that Steve’s statement that ‘Scotty still believes what he has always believes’ came out, provoking a few posts on that theme.

Twenty years ago I travelled to Leeds (the Lowtons home city) and met with a group of church leaders from across the city. I had been praying for weeks for invitations to come from the cities of the UK. I saw that there really was ‘the church in the locality’ that had been positioned there for the wellbeing of the locality, for its transformation. One morning while both asking for cities to open and also expressing my frustration with nothing shifting, I sensed the Lord prompt me with the thought as to how many cities I could travel to at one time. Obvious answer ‘one’. So my prayer changed that morning to ‘Lord open up one city to me.’ Within a short period of time Steve called me and invited me to come meet with those leaders. Something connected, and Leeds opened her door. From there I never asked for an invite, but from that city one after another opened, and for the next 10 years I travelled with others in that way.

Calendar

Twenty years ago (March 1998) I donned sackcloth, as one would, and clothed in that way was graciously invited to address a conference. I knew that something catalytic was taking place in those years. Convention had got us to where we were, but the ‘train’ was terminating there. If we wanted to move forward we would have to get off the train, put on new clothing, the clothing of humility, step beyond the walls we had built and we would find travelling companions that we had not met before; that we would move beyond relationships birthed out of common identity and discover relationships for the sake of territory.

Those months were formative for me, but far more formative than one realised. Looking back there was a ‘before’ and an ‘after’.

I can see how I am where I am. I can see that ‘Scotty still believes’, yet so much has changed. Back in 1998 as cities began to open I could see a straight line. Prayer and the prophetic would open things up, salvations would abound and a new manifestation of ‘mega church’ would come, church across a region, not necessarily mega in the sense of mega congregations but mega in the sense of the united body of Christ across an area. I no longer expect nor hope for that. One interpretation could be that I have lost hope along the way… another is that virtually all expectations are misplaced, that the fulfilment is different to the expectation.

Ten years ago in this month I was making a crazy mental mind shift. I was working much more in mainland Europe and anticipated that at some level I would make a move in that direction. I had travelled just a little to Spain; then because of a relational commitment I tentatively committed myself to a one year (temporary) change of address. To a place I had never travelled to – Mallorca. Within weeks I had visited Holy Island and maybe connecting with the ancient Celtic saints as clear as any audible voice could be I heard – you are not going for 1 year but for 3. Stepping outside my geographical setting was one aspect, but a three year move meant the acceleration of the process of stepping outside my easy-to-define church work. Twenty years ago dressed in sackcloth I could not see what would be my changing context of 10 years ago. And from that vantage point I could not have seen our focus of today. Looking back – a straight line. But this has been no predictable straight line.

There are always key relationships and influences along the way. Change comes from heaven and our response but human interactions and also the contextual situations are the means through which changes are provoked, catalysed or confirmed. Steve & Kathy represent two people among scores of others who have been very important. But Gayle has been more than a travelling companion, and a while back I had a dream that I was to receive an impartation of youthfulness ‘because I was with Gayle’. The important part for me was not that the final phrase was incidental, but that I had to ensure I was with her. Of course we are with each other, but the key for my future was to be with her. The priority was the ground she was standing on, and I know that she has helped catalyse more changes in me these past (almost) 10 years.

Not really a straight line, and at the times of unexpected curves on the road, and particularly the times when the wheels come off, it seems ultra important to respond to what the Lord is doing inside us. Even if those times are well represented by the Jonah and the sea monster experiences. Those three days of change in the belly of the whale so prepare us for the 3 days of walking our Ninevah with the message the Lord has given.

Expectations of 20 years ago have given way to expectations of ten years ago. Today those are manifesting as a hope for the transformation from the effects of the deep history of this land, the opening of Europe for something that will resonate deeply with the Pauline gospel. Helping lead people to finding faith in Jesus, prayer for shifts, prophesying to the powers – all remain central… but the context has enlarged beyond anything I could see 20 years ago. It seems the ‘train’ of 20 years ago terminated, and other transport became available, but those methods of transportation likewise have come to a stop. This is the time to walk, let the land rise up to greet us, look the Babels in the eye, for if humility has been embraced at any level, we will not be seen so easily in return, and through the multiplicity of the small at grass roots, and the richness of diversity that results from journeys of 20, 10 or 2 years we can gain sight that will give us energy in return for this next phase.

By the end of 2020 our expectation is that there will be much more of a level playing field. That the contexts in which we will find ourselves will not be so weighted against us due to the excess of historical buildup, that we will not be pushing up hill but the pushes will move something forward.

Twenty years ago as a young 42 year old I stepped out; now as a only-slightly-not-so-young 62 year old I can still hear the passion of heaven for this world. Expectations are still present for these next 10 and 20 years. I will of course claim yet again that I arrived there following the ever-so-obvious straight line. Then a slight pause for reflection will show there were some amazing curves in that road, and will also reveal that some old connections and some people I have not met to date were incredibly influential in provoking just enough flexibility to change.

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1 billion and rising

I wrote these few lines in February, 2013 just after the population count had passed the 1 billion mark. That is a lot of people and the number is rising. Many within the global population are simply a number lost within the crowd. The privileged ones, such as myself, can either live life oblivious, or seek to grapple inadequately with their pain. In doing so we will always hit the self-questioning as to whether we are having an effect or not. We have just had Adrian and Pauline Hawkes with us for 5 days. A truly extraordinary couple who are making a difference to many lives, yet they too at times have their self-doubt. That is the mark of honest and committed people to the task in front of them. (See the amazing work of Phoenix Community, to see the heart of what Adrian and Pauline are involved in.)

But Heaven reaches Lower

So much to say
                but cannot speak
Places to travel
                but cannot move
People to help
                but unable to connect
Heaven to reach
                but head that is down
Setting a goal
                but without a horizon
Trying to breathe
                but losing space to live
Having some doubts
                but ready to fight
Fighting an illusion
                but feeling better
Everything will work out
                but not today
Today is not important
                and losing a gift
In the midst of a storm
                that is not as big
Having fears that are
                as big and
                more real than the fight
Yet not able to name
                the fears lest they too
                silence the traveller
                mock the warrior
                and bind the seer
In a world that is created in days
                a world of chaos
                that owes its existence to
                whatever created it
                the question shapes the Universe
Can this be the way it is?
                It is but it will not be for it cannot
                be all that it claims to be
Not all that glitters is gold
                and not all that casts a shadow
                is bad nor can it hide
                the light that finds cracks
                that creates shapes and reveals textures
So maybe today a word spoken could begin
                with a word heard
                and the gift of life
                could release the breath
                and restore the world to
                its true size and beauty
Could the miracle be already present within the space
                that is so small and there be a voice when
                there is no sound.
So cannot speak
                but a lot to say
Cannot move
                but a lot of travel
Cannot connect but
                people to help
A head that is down
                but heaven reaches lower.

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Where will this path lead?

Stephen Bullivant, St Mary’s University in London has authored a report on the state of Christianity in Europe with a focus on those aged 16-29. It seems hard to argue that the future does not look so good. (Article based on this report can be read at The Guardian.) Here is a sample o the findings.

Those between 16-29 who identify as having no religion:
Czech Republic 90%
UK 70%
Spain 55%
Poland 17%

Those who never attend a religious service:
Czech Republic 70%
Spain 60%
UK 59%
Poland 12%

Those who never pray outside of a service:
Czech Republic 80%
Spain 64%
UK 63%
Poland 19%

In Europe among that age group the Czech Republic was the least religious and Poland the most. The UK and Spain featuring high on the non-religious spectrum. According to Bullivant, many young Europeans

will have been baptised and then never darken the door of a church again. Cultural religious identities just aren’t being passed on from parents to children. It just washes straight off them.

the Muslim birthrate is higher than the general population, and they have much higher [religious] retention rates.

In 20 or 30 years’ time, mainstream churches will be smaller, but the few people left will be highly committed.

Not a rosy picture and one that is sobering. Post-Christendom for sure, but these figures point to something more than simply the demise of the Christendom paradigm. Ancient Rome was of course a challenge to the Gospel’s progress so we should not lose heart, though the level of religious affiliation within that Imperial setting would have been so much higher. (I guess there could also be statistics produced that counter-balance a little the non-religious aspect indicating a percentage involved in spirituality.)

I am not dismayed by the post-Christendom era that has been present for a while and is increasingly the reality. We might not be alarmed if we simply suggest that the Christianity that younger people give no affiliation to is purely institutional and not a reflection of personal faith in Jesus. However, the vacuum that is being let will be filled,and dark controlling powers relish such a situation.

The task is clear. As much as I am an advocate of making the shifts, such as witness rather than evangelise, or seeing fulfilments of the prophetic in liberation, pro-humanity movements, etc., the presence of those with faith, who know the Lord is so necessary. The secular context maybe means we do not need to compete with other religious views and it does present the opportunity for a presentation of Jesus without baggage, but the report clearly says the future will not be an easy one.

If ever there was a time and a context for ‘the multiplicity of the small, and the diversity of expression’ the report indicates this. What an opportunity in Europe! Not the time to import something. The Gospel is in that third phase. From Jerusalem to the Gentile world, embedded in Europe, from there clothed in Imperialism to the ends of the earth. Now there is a return. But the return cannot be back again with the same clothing. Hence something has to be recovered from within, while not ignoring the help coming from the ends of the earth. Back to Jerusalem too, not with a Zionist push (for in Christ there is no Jew nor Greek) but to enable the reconciling Presence of Jesus to show in that very contentious place there is only one humanity.

The statistics are challenging. The focus remains the same. False hope will disappoint. Hope that remains and even grows among a grass roots movement though? That is what makes Europe an exciting place to live.

An end of an era is signalled in those statistics… The beginning of a new era beckons.

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St Patrick’s Prayer

Has to be posted… one more time!!

I arise today
Through the strength of heaven;
Light of the sun,
Splendor of fire,
Speed of lightning,
Swiftness of the wind,
Depth of the sea,
Stability of the earth,
Firmness of the rock.

I arise today
Through God’s strength to pilot me;
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me
Afar and anear,
Alone or in a multitude.

Christ shield me today
Against wounding
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.

I arise today
Through the mighty strength
Of the Lord of creation.

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Who will replace Billy Graham?

What a legacy. So many people over decades owe it to this man that they found Christ and began their journey of faith. Scandal free over the length of his ministry he is an example for all, and an example of someone who lived out his convictions faithfully. To receive a ‘well done good and faithful servant’ surely is the highest accolade that any of us will ever receive. He stood as a symbol and a sign of the power of the Cross of Jesus to transform lives. His passing probably marks the close of an era… will he be replaced?

Thank God for the many faithful evangelists who in different ways seek to present clearly the path to the heart of the Father through the cross. However, could there be a new era breaking forth for us in these years… an era that might look a little different to the one that is passing?

I sat and watched as an evangelist asked some younger people ‘why God should let them into his heaven?’ (of course that is an interesting question, to say the least!!). One put up his hand and said – my hope is that I have sought to follow Christ. The answer was not good enough! The correct answer was that he was not worthy to enter, that his only plea was the blood of Christ. His answer was not only wrong but would mean that he would not be given permission to enter heaven. The evangelist then called for him and all others to come to the cross.

I have dialogued with another who explained very clearly that he had discovered that a certain person they had befriended was not ‘good soil’ and that he had wasted time with that person, the evidence being the person was not prepared to attend an Alpha course.

I lived near a town where an evangelist had come to it and in one weekend some 200 had responded to salvation. This in a town where the evangelical population was minimal. Had 200 responded – maybe at some level. Probably after the dust had settled 2 or 3 had come to a place of faith. That is wonderful, but to suggest 200?

The early church did not seem to have staggering growth. Of course growth is not linear, there are growth spurts for sure, but if we level it out then over the first 300 years we can pretty much see a growth rate that computes to 40% per decade. Start a church with a house group (say 10 people) and over the next 10 years another 4 come to faith. Not staggering but consistent, and in a way that deeply affected the deep structure of empire.

Paul planted a church in Corinth, among many other places. This was a wild place, the term ‘to act as a Corinthian’ being a way to insult someone and to suggest that they had no reasonable constraints on them. The city was around 250,000 so not a small place. The body of believers? Well apparently some 6 or so years after he left and was now writing his letters they could all fit in one house. He writes to the Roman church from Corinth sending greetings from:

Gaius, who is host to me and to the whole church, greets you (Rom. 16: 23).

If we allow for a large house and we streeeeetch things a whole lot it seems the church in that city would not have been any larger than 200 people, and was probably smaller than that. In a hostile, temple infested, sexually lax city. This was not a city with a whole raft of mega churches within it. The city had one ekklesia in Christ, and at times not a great representation of that as we pick up from the two letters to the church in Corinth. In writing his second letter to them I think we get quite an insight into Paul’s perspective:

But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s area of influence. (2 Cor. 10: 15, 16).

He did not have a great passion to continue to input there in person. He clearly had concerns for them but wanted to get the message of the gospel out within the Imperial lands. His hope for them was that their faith might increase – not that they would befriend those who were good soil so that x-numbers could respond! I am not for one minute suggesting that he did not desire others to come to (what we might term) personal saving faith, but I suspect he was thinking in ways that maybe did not deny that concept but centred elsewhere. The gospel claim he was making was in direct confrontation to the Imperial claims.

I know numerous people who came to faith through Billy Graham, I helped organise coaches to a ‘crusade’ in London. For his life, work and passion he has a unique place in the history of evangelical Christianity. And the ‘but’ that follows is not in any way a put down on the past, it is simply a looking forward. A new Billy Graham does not wait in the wings. Maybe many new evangelists will come through in these next years. But… my conviction is that God is not looking for the next Billy Graham, nor the next ‘big’ thing. The multiplicity of the small and the diversity of conviction is where we are headed.

Forty percent per decade, all fitting in a house in a hostile environment. Do we really want to recover the NT gospel?

I am not suggesting all aspects have to be replicated, but I do suggest that we have to have a re-examination of what the gospel entails, what the message focuses on, and as a result what the purpose of the body of Christ in any location is.

Paul seemed to have a conviction that small was enough, provided their faith increased. It was among those people that he claimed the signs and wonders had been performed with ‘great patience’. He could wait a generation, even a century or more, and I suggest even within the old geographic framework of the Gospel to the nations (Gentiles / ta ethne) and to the inhabited world (oikonomia) there are aspects where there still is a wait for the fulfilment. He longed to get to Spain… prayers, hopes in the soil still waiting. But waiting for what? For a new Billy Graham. I don’t think so. Certainly waiting for all counter claims to the Christ path to yield, and on that front we have some work to do!!

Good and faithful servant. Surely the affirmation that has been spoken over Billy Graham. Now that accolade needs to be spoken over the many small people who in their incredible diversity will discover that their life lived out faithfully might make a small contribution to the ‘forty percent per decade’ but that together the Imperial lie will be confronted. The Imperial lie that to all who comply great benefits will flow, while hiding the truth that a few are at the centre and the benefits are flowing to the centre. The gospel confronts that. ‘All of you, eat and drink’ was the invitation at the Last Supper. A few days later Jesus ascended, and at the same time a dispersal movement began. Whoever ate and drank carried the Spirit of the One who gave the invitation.

Billy Graham and many others have given the invitation to come to the front and surrender their lives to Jesus. I think there is now a call to those who are surrendering to him to go, to be, and in their disappearance to make their contribution alongside the multiplicity of other unknown people. A new era is beckoning, marked by the multiplicity of the small and the diversity of conviction.

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Move that money…

We can make too much of an event, and certainly we can claim too much, particularly if we are of the evang-elastic persuasion. (Count all the claims for salvation made in some places and the entire population has been ‘saved’ a number of times over!) But I think we can also miss the moments on the way when we do not note possible shifts.

I had not planned on writing about Mammon and about the stewarding of finances other than it has bugged me for a while, and after the previous two posts along came two emails to my inbox yesterday. I don’t write this to make great claims simply… come on let’s shift some money that is locked up by Mammon and see a few valleys raised up.

I am also positive about the emails as resources have come from city coffers to those with a kingdom vision – one of the key signs of a city moving to her destiny is that sign. Money always being a biblical sign of a shift. First disturbance, then re-balancing moving to a healthier distribution.

In June 2004 I was led to declare this to a community of believers:

“That incredible favour is on you in this city not just in answers to prayer but in buildings.” Then declared” You are going to see finance flow into you from this city, And I am declaring that whole projects, not part projects, will be paid for out of this city.”

The email was lengthy in content but the highlights in relation to that declaration:

  • Our former site valued at one million pound site was swopped for land valued at three million, plus 5.9 million pounds to rebuild and agreed to cover all our expenses (£1.5m)!! Only God could do this. It makes no sense by anybody else`s maths except the Father’s.
  • The new site has given us reach into one of the poorest areas of the city and into two adjacent schools as well as people of other faiths. We have hosted conferences particularly run by the NHS and The Police and we estimate that in the region of 15,000 people have been at a conference in 20 months!!
  • We are inundated with comments about the different attitude and atmosphere that people meet in the new building and have had many opportunities to share Christ.
  • Then in the past days the city has committed to put another 0.5 million to renovate the top floor of our building in order to accommodate more than 170 Roma Children for whom they have no other space!!

It is hard to work out the significance of all this in the BIG picture of stewarding of finances, but given that we have thought about what part can anyone play when Mammon has such a loud voice… at least let’s keep pushing… and laughing!

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All Locked Up

Yesterday was to be the day when finally the Catalan situation in Spain would return to normal. October 1: independence referendum (deemed constitutionally illegal). Thousands of companies have moved headquarters, the Catalan parliament dissolved, with direct rule from Madrid imposed. A number (still) imprisoned, the former (next?) president in exile in Brussels. Legal elections on December 21 returned some shifts, but basically nothing changed. Yesterday (Jan 30th) was the final piece in the resolving (did I write revolving?) process. The president for the government would be installed and off we would travel as one happy family into the future.

The spanner in the works was that the only candidate was Carles Puigdemont. The former president who has been in Brussels for the past months. So here we are a lock up situation. The speaker for the new parliament, Roger Torrent (pro-indepedence and has handled himself with dignity throughout), announced that any inauguration will wait saying that Puigdemont is the legitimate candidate. Tuesday morning just hours before the due time he said:

We don’t accept anyone telling us that the Catalans have voted incorrectly because we didn’t do what they wanted.

Neither the [Spanish government] nor the constitutional court decides who will be president; that’s for the democratically elected members of parliament to decide.

In response to the situation Mariano Rajoy said that any attempt to invest Puigdemont would constitute a clear violation of the constitutional court’s ruling. The warning given is certainly not veiled. In a media interview yesterday he said:

The speaker and those who support him need to be very aware of the consequences they could face.

Our personal response (Gayle and I) is to pray not simply for an unlocking, but a deep healing. When we travelled in mid-Autumn we came to one situation that both physically was a city divided and divided at a social level, and as we stood on a bridge between the two sides we asked for angels to come and sew up the divide, sensing that somehow in the immediate this was a task beyond where people can go at this point of time. That though will shift.

The genuine bridge-builders have to accept that the third way is the way that opens the proponents of such a way to be trampled on from both sides – such is the nature of a bridge. In the short term there will be political gainers when divisive wounds are opened up. Two years ago I had a dream before the national elections of candidates in their lanes from right to left running the race. The leader of a party that did not fare too well was the one in the dream I knew I had to put all my effort in to catch and prevent him grasping a pillar (establishment) the result of which would mean he would not only have made his mark but strongly re-established the status quo. At the time the outcome for his party was not so impressive… but now they are flourishing in the current conflict.

The answer is not to patch a wound up, hoping it will go away… but the process of healing is a dangerous one.

At the beginning of this year the 2 Cor. 12:12 proclamation of Paul that the signs of an apostle were done among them with great patience has impacted us. Patience is not inactivity, it is not passivity. Patience can only flourish on hope. Hope is that vision of the future, it is the cradle in which faith grows (faith is the substance of what we hope for). In many languages ‘to wait’ and ‘to hope’ are the same. True waiting is hope. It is waiting and acting because of a sure knowledge. The apostolic must be marked by patience. The seeds of the gospel of a new order for God’s world means we have to stay focused and can wait for a generation, a century or more.

Walk the land, hear the ancient prayers
echoes still resonating
disturbing the air.

Travel more silently, let the sound become clear
not a sound of despair
nor a sound of ‘listen to me’
but a sound… a sound that was heard long ago
the sound that marked an arrival in the Garden of God.

That sound still travels
still flies on the wings of the ancient prayers
holding back the chaos
even the chaos of Babylon’s order
the deception of Mammon’s reasonable voice.

Those prayers hold back
preserve space
call for a people
weak and trembling yet not shaken
nor proud as they make no claim to greatness.

Such are those who hear the ancient prayers
who cautiously take their place not knowing
if they qualify nor if they can make a difference to a world order that accelerates by day
and continues by night toward
the goal of rewarding the powerful and punishing the weak while hiding
its ravenous appetite to devour one and all until all
that was deemed good,
the image of the invisible is obliterated.

Yet the ancient prayers are calling again
the echo is clearer now, for there is a silent moment when those who pause
who wait with hope and hope as they wait will know that
there is space to be invisible yet through their invisibility will be revealed
the image
the image that points to the future and
slowly but surely pulls that future ever closer.

Those who wait will mount up
with wings
they will be renewed as they live in the now
yet not for today.

Those ancient prayers
– listen and ponder –
do they come from ancient times past
or from tomorrow?

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More computing power needed

According to one of the speeches at the annual Davos gathering (this one leads to some wonderful conspiracy theories…) this is what is needed. The practical reason for this is the issue of climate shift and the urgent need to absorb carbon. And in the same speech was a push to accelerate the move toward Artificial Intelligence. Conspiracy theories on one side we have an annual gathering of those who somehow have the future in view and have resources that most do not have – after all the top 1% have been calculated now to have 82% of the wealth.

So many tantalising threads on the above. Conspiracy, secret handshakes and tings more sinister? Or is the critique of Mammon and Imperialism from that ‘cartoon’ book still more insightful? I go with the latter regardless of what handshakes are involved! Wealth – defined in monetary terms or in terms of wealth? Defined by what is not real, or ‘creationally’? And can we look for a better future (AI, greater computer power) without repentance for what got us here? And what about a future shaped by a NT-informed eschatology? What kind of speech would be given to a Davos gathering, or indeed any gathering? I think it is ore likely to be to a gathering different to Davos when I look at who and in what context Paul spoke.

future

Climate change – seems to me, a non-scientist, that the overwhelming weight of scientific opinion is that this is ever so real and we are putting the future in real jeopardy. No good hiding away behind ‘it will all burn up’. We were told from the beginning that this was our task, our responsibility. We are doing things now for then. Pollution is not part of then! Ecological concern for a believer has to be shaped by an eschatology, not simply by fear. Yet wholesome concern is part of that – we look at things as they are. It is also shaped by taking responsibility. If AI is part of the solution (created in our image – I hope not!!) repentance has to be the foundation.

Yet again though the rich and powerful come together to shape the future. Unlikely with a desire to empty the seats of power of their power or to lift up the marginalised. The Gospel is so radical into these contexts, and the challenge before us is to work through the implications of the radical Gospel, that is political (a vision for the re-ordering of the polis). This certainly has been something that has gripped us in the past years, with the conviction that the shape of the world is the responsibility of the church. Thank God for the ‘born again’ Gospel – but born again for what?

More computing needed? A deeper understanding of the Gospel that deeply impregnated Paul at the gates of Damascus, was nurtured in the desert, and deposited in Rome (Babylon) – that is what is needed. Prophets (and the Prophet) died in Jerusalem. Now they have to live it out in Babylon giving life there.

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Last post… of 2017

(Almost) a happy new year to one and all. A few more hours and off we trot into 2018. God does not turn over the calendar, but he comes with us into the next year. He is moving all things toward the final consummation, encouraging all of us to work with his purposes to add to the store of building materials. 2018 is opening for us in an interesting way. Calendar filling up, an offer on an apartment in Madrid and waiting to hear a response on January 4th. A sealed bid in with 27 other sealed bids. To get it will be a miracle, and not to get it will be back to square one, with us probably getting up to the city in the next few weeks for an extended search. Just SOOOOO feels that 2018 is the year to get in there, and before too far through the year.

As for Spain we are looking at provoking a shift in the constitution. This is something we began to pray into from 2015 when somehow we realised that there has to be loosening up of the nation to allow for an expression of diversity. A small task – apparently not (source):

So, what now? The obvious course of action would be a dialogue, but that is still not on the cards. Puigdemont would not settle for anything less than independence or a legally binding referendum. Rajoy says the constitution does not allow it, which is true. Changing the constitution, if there were the will to do so, is a daunting task.

The majorities that are needed – including an all-Spain referendum on the reform – make it almost impossible. Only a consensus among all the parties, like the one that made possible the constitution itself, could work the miracle. But not even at Christmas does that seem likely.

Franco’s only child passed away Dec. 29th. Maybe marking another end to that era?

Since October of this year we have seen the four years of 1975 – 1978 as being very significant. Franco died in 1975, having said that ‘everything is tied up, well tied up’ with regard to the land. No doubt the shift to democracy loosened things somewhat and the working out of the constitution was probably a remarkable achievement in the context of those traumatic years, but what was a shift then is certainly proving to be problematic now. Compounded with the compromise of the judiciary (government appointments!!) it is of course no surprise that the consitutional judges ruled that any Catalan referendum is illegal – hence the charge of ‘sedition, rebellion against the state and the abuse of public funds’ has been brought against many Catalan leaders. (For the Manchester City fans, hope you get to keep Guardiola – he too is on a government watch list!)

Dialogue is necessary – no party is ‘right’. So we have a task ahead. Hence 40 years on from the constitution we would like to be established in the city of Madrid. Maybe the door opens immediately, maybe it shuts in our face with a ‘you do not have enough money’. Either way we will get it because an insufficient offer might do something crazy, or mammon will speak.

I will probably write in the new year concerning 2018, and some of what I will write of course will be shaped by where we stand. But here is a focus:

He energizes those who get tired,
gives fresh strength to dropouts.
For even young people tire and drop out,
young folk in their prime stumble and fall.
But those who wait upon God get fresh strength.
They spread their wings and soar like eagles,
They run and don’t get tired,
they walk and don’t lag behind.

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Perspectives