I have been meditating over the past year or so on the Scriptures that refers to Paul being stoned outside the city (when I say ‘over the past year’ it really means from time to time over that period… my ability to ‘meditate’ is seriously limited).
Here first a summary:
They dragged Paul out of the city… he got up and went into the city.
Out of the city –> into the city! That’s the part that I have focused on, the fuller reading is:
But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe (Acts 14:19,20).
Paul’s mission was to go to the cities of the Roman Empire and there proclaim the change of era that had been initiated for the entire world in a relatively obscure province at the Eastern end of the Empire. He is removed from the context of where he was to be and to function (dragged out of the city).
Was Paul dead (I tend to think so)? He certainly was considerably worse for wear!!! There was a big need for a corporate healing meeting, but this is not what Luke says. No mention of prayer, just a bunch of disciples – and if that word is anything to go by (meaning ‘well capable of making a mistake’, like a learner driver) I guess those surrounding Paul were like us – some having no idea what to do, others convinced this is a major setback and the end, others with their Scriptures ready to confess, demons rebuked, praises sung and tears shed. Thanks Luke for the summary term ‘disciples’. ‘Not many smart people’ for sure.
After the remarkable turn around (understatement) Luke does not record that this was a time to testify, to praise God with some great gusto… we simply read that Paul got up and went into the city.
OK… in suggesting (as I am) that this Scripture is coming into focus in this season I am aware that we are body and when we think we have THE answer we will find there are breakthroughs and setbacks together; that even when many have a breakthrough it does not seem that many = all. However, when we don’t get our breakthrough I want to encourage us – we are body and my setback might just give someone else their breakthrough. There is not a ‘standard’ to be reached.
I have been with this Scripture and brought it to various individuals and also situations because many of us have found ourselves ‘dragged out’ of the city (place where we need to be – can be location, relational or understood in different ways). It might be sickness, financial pressure, relational breakdown…
I find it interesting that Luke does not record that every bruise had gone, that Paul had no more pain – all of that would be more than helpful, but the core focus is not on what might be helpful but on what was necessary – to get back on track. That is what happened – got up and went back into the city and in the following 7 verses Paul and Barnabas go to 6 more cities. Back on track!
As you read this post be a disciple and be part of that ring that surrounds others. They might be healed, they might get a breakthrough that they so long for… but the real issue is simply ‘back on track’. The core of what I need is not to be healed or life becomes easy… but to be back on track. What can I do today for I need to go back into the city.
I am making an interlude in my pre-70 posts (resuming tomorrow) as we (the corporate ‘we’) are beginning to see an important shift in our world.
Quite some time ago Gayle had a very significant dream – she has many but I have never witnessed her so impacted as a result. The dream as we understand it focused on Europe as the place where a response took place and it was a huge protest about the situation for the Palestinians in Gaza. We are beginning to see this right now – and we have to have huge respect for the protests within Israel itself – in cities, in concerts that suddenly erupt in protest, in airports. It is happening, or at least beginning to happen.
I appreciate there are differing views on Israel, the land and ‘eschatological’ events but currently the level of genocide with the complicities of many of our nations and mega-companies is beyond intolerable.
The second part of the dream was as a result of the European voice on Palestine was that of a serious shift in the banking / economic world. The focus was on the children. A major ‘god’ to be confronted in the Old Testament was Moloch and it is the continuation of that alliance that is what drives so much of the global western economy. That ‘spirit’ is placated and will bless today if we are willing to sacrifice the next generation (child sacrifice). We have to see a return to ‘seedtime and harvest’ – we sow today for the future harvest, so much of what underpins the economic western structure is that we borrow from a future that has not yet appeared to fund today. Global debt… If we as individuals were to run our finances in the same way we would be imprisoned.
I pause on my reflections because soon I will not be here (even if I live to my 132 fantasy age!!!) but it is all about the children. ‘Take off your shoes Mr. Banks and play with the children’ was where Gayle’s dream ended. ‘And a child will lead them’ (Is. 11:6).
Follow the money… otherwise we will not see clearly and will not sow to a future where (the subsequent verses) come into view:
They will not hurt or destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea.
We have entered a major crack in time. 2008, 2020 and now 2025. We watch, bear witness.
So many aspects to blether on about (see even that word ‘blether’ I remember from my pre-adult years). BTW I have not yet reached 70 (but thanks for the congrats – I am of course in my 70th year so maybe that counts?)
These reflections will probably not be in chronological order but will splurge on to keyboard as my memory connects. Last post I mentioned Judith’s tease of me that she and Ben grew up in a cult so a few reflections. There are two terms that are often confused – that of sect and cult. A sect shares the same basic world-view as that of the larger definition that it is part of – so for example Judaism and Pharisee-ism. Pharisees were part of the Jewish faith but claimed that there tenets and practices were more faithful and therefore were ‘truer’. Many Christian denominations are like that and most fresh expressions are based on being more ‘true’ and in the case of the protestant side of things are more ‘biblical’. A cult on the other hand deviates from orthodoxy – Mormonism with practices, doctrines and writings that carry authority; Jehovah Witnesses (a re-incarnation of Arianism?) is deemed a cult with one of its central beliefs that Jesus is not the Second ‘Person’ of the Trinity but a created being – a ‘god’ with a small ‘g’.
So, Judith, you did not grow up in a cult!!!
Then there are two adjectives that are also validly applied in situations – ‘sectarian’ and ‘cultic’. They describe attitudes more than beliefs. The first one being descriptive of divisive behaviour often being aligned to derisive descriptions of anyone not considered ‘in’. Glasgow with the two Scottish football teams – one supposedly Catholic, the other supposedly Protestant; Northern Ireland with its Orange marches expressing the clear division between Protestantism and Catholicism. Cultic I consider is more about tendencies that are exhibited in cults and often centres around authoritarianism and ways of controlling behaviour. I have a friend who spent some time in the ‘Moonies’ and he describes the sleep deprivation and monitoring that he experienced – typical of many of the more controlling cults.
I don’t consider that we (House Church Movement, later termed ‘New Churches’) were sectarian though I think we – like many others – could have been termed sociologically a ‘sect’. Definitely not a cult… but cultic? Perhaps mildly so. There is a movement that had a very wide influence that has had a significant shock over this past year. I have worked with some from there but have always thought that a psychologist would be able to see very quickly who was in leadership and who was not. The ‘followers’ would in the main be those who were troubled by fear and anxiety with a focus on how antagonistic the world was to those of faith and how it was getting even more so in these ‘last days’… meanwhile the leaders could affirm the rightness of the antagonistic world but they know where it is all going and if followers stay within boundaries they will make it through together. In Enneagram language predominantly #6s (anxieties manifesting) and #8s – always strong. That kind of combination is set up for ‘cultic’ elements: strong leadership and followers who find a security in the authority framework. Pushing it further many charismatic setups are open to that outworking… and the New Church movement with the foundation of ‘apostles and prophets’ was no exception. Cultic? Not in my opinion but I am sure there were those who did well and those who did not within the movement(s), and the variety of how strong the discipling was (R1, R2 as per Andrew Walker and the many further distinctions) made an impact in different ways on different personalities.
I once heard John Barr say that we are to cover one another’s weaknesses but to confront sin and that sadly the church has often confronted weakness (in the ‘weak’, aka those who did not fit the system) and covered sin (in the leaders?).
I am deeply grateful for the most formative years of my Christian life being with the New Churches (and for me, Pioneer) in the UK: from 1977 – 2000 (or so). I was introduced to principles that seminary never taught, saw integrity, and still live with the passion to continue to explore new territory (another post: beyond ‘restoration of the church’ to the ‘restoration of God’s world’).
Gerald Coates’ radicalism has left an enduring mark on my life and I was deeply privileged to be asked to give the final eulogy at his funeral. I suggested that those present, should they like me acknowledge the deep impact he had made on our lives, should consider how we might play a part in ‘he though being dead still speaks’. In answering the ‘how’ of that I decided to tell his foundational story. He was brought up in the Plymouth Brethren and at the time he was starting to journey with the small group in his and Anona’s house he had a dream. That dream clearly marked his transition from his days in the Brethren to what might be coming. He dreamt he was driving a car down a narrow lane, the lane being lined by trees either side so there was no possibility of going left or right. Then the path ran out. He came to a beautiful manicured grass lawn in a country manor setting. On the grass were those having picnics, playing games – having a wonderful time. However, he continued to drive across the grass, disturbing all the activities and left behind two dirty tyre tracks that forever disturbed the beauty of the setting. He sent the dream to a brother in Canterbury who had a gift to interpret dreams. He wrote back along the lines that ‘you have been on a narrow path and one marked by boundaries set by men (‘men’ being appropriate in this setting) as Scripture says ‘I see men as trees’; that path has ended for you and you are now coming to disturbing flesh (‘all grass is flesh’) and the most beautiful flesh is religious flesh but it is still flesh…’
I gave that as the foundational story for Gerald, and suggested if we wanted to honour his life we should be guilty of leaving behind two tyre tracks wherever we confront religion. I hope I am guilty!
An aside: I was amazed how many came to me afterwards to say they had never heard the dream. From 1977 – early 1990’s I must have heard that dream recounted 100 times… We can move on from our foundational story, but I do think our lives need to pay attention to our foundational story.
A cult… no. Cultic – ouch I think no, but lessons to learn. Foundational story – stay true. On the edge – I hope so. Diversity… another post. OK all for now.
The global world order is changing. No amount of trying to restore a former order will succeed. In every challenge that changes order there is the opportunity to sow into the future. Europe could be left behind -and by that I am not referring particularly to trade and commerce but spiritually. If Europe can learn how to get on board then there is a major contribution to be made.
I have (and still do) hold to a two-fold movement in the NT. Jesus dies in Jerusalem stating that no prophet can die outside of that city, for religious restrictions have to be broken in order for the promises to Abraham to be released by the Spirit. Paul then travelled throughout the then known world (almost) with the implications for society. We have reduced the effect of the cross to a possible internal transaction (you can have your personal sins forgiven), reducing the overcoming of all powers in order that there might be a new creation… Paul’s message was that the Caesar reign was over (for Caesar’s imperial rule was the earthly image of the demonic realm that seeks to subjugate all humanity in that ‘kingdom’. Jesus, not Caesar, was ‘king of kings and lord of lords’ (titles accorded to Caesar) and a new era was present – an era of liberation of humanity.
A twofold movement – from Jerusalem to Rome – Jew first then Greek / Gentile:
καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ τότε ἥξει τὸ τέλος (Matt 24:14… Greek text not to be clever but a few interesting points within it).
And this gospel of the kingdom (same word for kingdom of God and also the Empire (of Rome)) shall be proclaimed (a public message) in the whole civilised world (oikoumene – the word used to draw boundaries of what was in and out in the sense of Roman Empire) for a witness to the non-Jewish peoples (ta ethne – used to distinguish from ‘the people’ of God, in other words Gentiles) and then the end (telos not eschaton) will come.
The second element that captivated Paul with his ‘I want to get to Spain’ – the Western end of the Roman oikoumene. OK… the then known world with an all-but one world government… except for the Empires that co-existed at that time (and before and after)…
Europe – a pivotal time for something that recaptures the Pauline proclamation with a reach now beyond that world he operated in. The Far East waits. What will that look like… 2040 we will be able to look back and see how we responded. There is more at stake than global trade wars and what currency is the reserve currency. And then… yes the Middle East. The place where the prince of peace died in order that there might no longer be the divisions of Jew and Gentile (Arab – close cousins!, caucasian, Asian/ East Asian); those who control the finances and those who serve to maintain the economic inequalities; the patriarchal system… War about boundaries can hide the desire to hold things in a proper way…
Often in the Charismatic world there has been an emphasis on demonstrating power to convince… I see a necessary shift from power to presence. Knowing who God is… carrying that presence, so that God is again mobile – not having to put up with the frustration of being confined to a ‘temple’. The curtain is torn.
Time is such an elusive factor – a discussion within the scientific community, a theological / theo-philosophical discussion (I am not of the ‘God outside of time’ school, but cannot easily resolve all the factors – another post another day!), and in the light of the video that I reference here it is a challenge prophetically. I am deeply disturbed by the ‘again’ language that is used explicitly and implicitly. In times past I came across people who said that the most basic step in the prophetic was to have authority over the weather but I have come to the conclusion that the greatest requirement is to enable kairos time (arrival of heaven) to chronological time. Otherwise history just repeats.
I recorded three videos, the first one here and I will publish one a day over the next couple of days. The first is on the issue of time and not being caught in the snare of ‘again’. The second is a shift I see that is vital that we move from ‘demonstrating the power of God’ as a conclusive sign to that of the presence of God, and the third I look at the shift from Jerusalem –> West, and now what?
Occasionally I invite someone to guest post on this site. I am doing so this week and the posts will be a little different. Heidi Basley wrote me recently and I was taken by what she had to say. She has been on a personal journey that has opened space for trauma survivors and within it is considerable reflection on theological / biblical themes that resonate wider. I asked if she would be willing to write three posts. They are by necessity longer than the posts that normally appear here. Read and let them resonate / guide.
Here is her introduction:
Heidi writes like she walks—with people.
She’s a theologian, trauma witness, and spiral-form thinker who doesn’t lead from a stage but walks among the traumatised like family. Her calling is clear: to move with those the world didn’t stay for. Not to fix. Not to rescue. But to listen, name, and stay—with Presence. Her life’s work is grounded in a deep conviction: trauma survivors are not a problem to be solved. They are a people group still waiting to be seen, known, and trusted with breath. Heidi is the founder of traumaneutics.com—a home for theology that breathes, where naming is healing, and presence is the only credential. The website is currently under construction—a space still forming, just like the people it’s being built for. But the spiral is already open. And you’re welcome in it. She writes from gardens and graveyards, waiting rooms and worn carpets—the places where theology usually stays silent. And from those places, she speaks what she has seen: that Jesus is still naming. Still sending. Still coming. Her voice carries the ache and the hope of someone who knows trauma from the inside, but also knows what it means to be met, undone, and apostolically entrusted. This isn’t content. It’s witness. If you’ve ever felt like your story was too fractured for theology to hold—you may find, in her words, a breath you didn’t know you were waiting for.
Latest article from Simon Swift… along the lines of ‘I have a dream’.
Generosity needs to be at the heart of our practice of faith. It holds in its scope the forms of goodness, hospitality, kindness and unselfishness. Giving is an action we can take, an antidote to the world of ‘take what I can’ that has infected our culture. Giving material things like food for the hungry, shelter for the homeless and a place for the refugee are important. However, most of the time, in our daily lives, it’s about sharing things like love, smiles & hugs. At other times sharing tears and sympathy or standing with someone in need. At other times it is to share the joy of living and encouragement to those struggling.
Paul said we do not wage war with the weapons of this world. We cannot win our war with bullets and bombs. Our way of demonstrating is not with marches and placards, with throwing eggs or bricks. Our war needs to be waged with deliberate, authentic love. The daily practice of love and kindness, of generosity and forgiveness. The absence of judgmentalism and vindictiveness. We then become the salt of the earth, the light of the world.
Salt can be used for good and bad. Like the Romans when they finally defeated Carthage, we can salt the earth so nothing can grow. That is the way of judgmentalism, of hate and tribalism. There is to much of that in our politics today. Instead we need to be salt that seasons and brings out the wonderful flavours of life in our diverse world. Where we go we are to turn waste lands into oases. Where there is darkness and chaos with prowling wolves looking to devour sheep; we are to be the shepherds that safeguard the weak, champions of God’s relational justice. We are to shine as the light that transforms the darkness of our post industrial world, the barren wilderness of the techno-consumer society, into a garden; a garden of colour and beauty.
In this garden Heaven intersects Earth and it becomes a place where the disabled are valued for who they are. Where regardless of ones sexuality, gender, or race, one is given the opportunity to contribute to the diversity of God’s creation without the curse of judgementalism. Transgender simply adds another colour that enhances the beauty of garden. Its is a place where both men and women have a sense of worth, with the freedom to be contributors to the flourishing of the garden. A place where our children have hope; a place to emerge into adulthood being able to bear the image in which we were created. In this garden eternal life is to be found and lived.
Perhaps then we should avoid the language of war or battling the forces of evil. After all evil has no place in the garden. Instead use the language of gardening, of tending the earth, of sowing and harvesting. The language of growth and transformation, of fruitfulness. Of trees that line the river who’s leaves heal nations. A question then: Do our alters have a river that flows out from them that is capable of feeding the land with such trees?
I am writing this post a few days after the total power outage in Spain, Portugal and Andorra. There was some impact on other nations but the power outage was total here. We still do not have our internet back, hence replying to emails and putting a post here has been delayed. At a practical level a wonderful reminder to how so many people in our world live. We were in total darkness so had the wonder of seeing the stars in a way we have never seen them in Spain before; we had no water and had the privilege of being by the sea to use sea water to ‘flush’ the toilets… all that lasted around 12 hours, minus the internet (now 72+ hours). Many in the world have no access to clean water… we remain so privileged.
Our context
Gayle had a birthday with a number of guests who were here for 3-7 days and in the middle of that time we had a session to consider where we were at vis-a-vis Europe. The global scene is in major flux with global shifts taking place. The USA, China are currently the ‘big’ powers and other players will have to find fresh alignments. Some while back as I was praying I had an image of a world map and ‘Latin’ America shifted and positioned itself under Europe; the African continent simultaneously moved under China, while India remained in position. There is an obvious interpretation and I am sure it will not be as neat as that but there was a direction of movement of the south dislocating from the north and moving eastward.
Europe will have to make some choices in the coming years as to her alignment and into that the UK will need to make choices.
Prior to Brexit, some months prior, a person we highly respect and love, LA, had a vision and in it a hand took the UK out of Europe, the result being that the colour drained out of Europe down into the earth somewhere located in the Pyrenees. Later a hand put the UK back in. Against all expectations the UK left the EU; our response was to travel with a number of others (our ‘tribe’?) to the Pyrenees to pray. Now the UK – partly catalysed by the issue of the Ukraine – is having to determine her relationship to Europe. Coming back in (not necessarily to the EU) on a military and trade basis would be totally insufficient, but we watch and wait. We call for something more.
Biblical signs
They serve two purposes. They point to what they are signing and they draw to themselves the reality of what they signify.
Spain seems to carry a ‘gifting’ of being the canary in the mine (a recently published history book used this analogy to interpret Spain in the context of Europe). Something happens to the canary and it provides a warning of what is to come. I have been convinced for some time that with we saw in the Pandemic is one of a number of chaos-producing events to come. (I have no idea on timing but I have seen that we will face something catastrophic where the global population will be reduced significantly…)
Europe
Europe has to find a new unity and learn how to travel in the flawed Chinese / far east vehicle. We were privileged to have 3 Chinese people with us when we came to the session on Europe and their presence kept us reminded of the direction for our future. (I say the ‘flawed’ Chinese vehicle – the European and Western vehicle has some terminal issues that we have learnt how to patch over – time to abandon it!).
LA some years back sent us an old map of Europe showing Europe as a queen (Europa Regina) with the head being Spain, the neck being the Pyrenees. The map comes from an era to illustrate a unity and a euro-centric view of the world. (The Queen is standing up – the head is ‘hispania’ and our maps of course would have the head to the west. The heart is Bohemia.)
Europe as we have it today:
was laid by the Greeks
strengthened by the Romans
stabilised by Christianity
reformed and modernised by the Renaissance and the Reformation (15th abd 16th centuries)
globalised by successive European empires (16th and subsequent centuries).
We prayed… or rather focused on the map at two levels – this was a past scenario, though currently pulling on this past power flow, and this was a projection, so simply rolled it up from the feet to the head, rolling it up in Spain.
The power outage – and it will be months before anything definitive is released as to the cause – almost certainly took place at the ‘neck’ of the ‘queen’, at the Pyrenees, the connecting point of the Iberian peninsula to Europe. (And connecting with the Brexit vision.)
Other aspects
In this recent period of time a major earthquake in Turkey with tectonic plates shifting. Turkey is the meeting point of East and West (and the context for much of the book of Revelation in terms of the seven churches).
Pope Francis has passed away. With regard to his appointment and the previous one I was very agitated and pulled heavily for an African pope and was disappointed that a conservative one was appointed – Pope Benedict. Pope Francis has come in and has to a significant level emptied the seat of power (marked by many staunch Catholic politicians refusing to give him the title of ‘pope’!). I have no agitation over this appointment at all – whoever comes in is coming to a seat where the power has gone.
These events mark a significant break from the past and we have entered a time of ‘silence’ waiting for what is to come. The power outage marks this period. We wait (not a passive word… in many languages wait and expect/actively hope are the same word).
Back to Europe
A new unity
A new alignment where the far east has to figure
A new generation in the foundation (not standing on the foundation) as a new foundation is being laid
This latter point is important – the language of ‘again’; books on my shelf eulogising over Europe’s ‘Christian’ past as being the guide to the future are (my opinion) seriously misguided.
The path to the future is a new one… there is a movement from ‘church’ through ‘church in the city / region’ to a grain of wheat falling in the ground and transformation rising… rising as something comes down from above and something from below comes down.
Jerusalem, Rome and Far East
There is a NT movement that seems very clear. Jesus dies in Jerusalem and declares that no prophet can die outside Jerusalem. That death in Jerusalem has been understood (righty) for our sins – though not in a penal substitutionary transactional way; but that death carries so much more into the grave – kingship, hierarchy, all human / societal categorisational divides etc… That death was essential to take place in Jerusalem (the ‘religious’ centre) where religious power pulled on political imperial power in order to kill the incarnation of the divine. This releases Paul to go to the ends of the earth – to the oikoumene of the Imperial (and one-world government) of the then world. Constantine and Christendom is then where political power pulled on religious power to – as noted above – to stabilise (turn the world upside down… NOT) imperial rule. This is why the emphasis on ‘rolling up the Roman road’ from the early 2000s was so important.
Jerusalem to Rome – for me so clear in the NT. Founded on the Abrahamic vision of his seed being promised the world (hence I do not see a ‘promised land’ in Scripture, although it is present in some texts)… now we enter a new stage. Where is China / Far East within this? There equally was an Imperial (different order) in China in the time of the NT even though Jesus came at the ‘fullness of time’. Now we are arriving there. Uncharted territory. The Gospel cannot be altered but the application and expression of it will be.
Babylon’s peace
There is a major piece of instruction from Jeremiah to pray for the peace of Babylon (using the Hebrew word shalom). There is an old order being disrupted. Jerusalem is destined to have peace and reconciliation, but not through domination. In Jerusalem all that went into the grave… The new Jerusalem that is coming down that John saw was nothing other than the transformation of the whole world order. He did not see a temple with a city (the Temple occupied around 20% of the entire city of Jerusalem) but he saw a city without a temple. Babylon is in view, not Christendom. A challenge to all that has been the focus.
Big days are here!!!
Power gives way to presence
For some months I have been focused on a shift I see. The charismatic / pentecostal paradigm has been power with the ‘we will demonstrate the power of God to convince’. Of course that is present in Scripture, but I have been seeing a deeper call to live the presence of God. I am not reducing this to a style of worship where we ‘feel’ the presence, but something far beyond that. It is moving from activity ‘to’ someone / a situation and beyond something ‘for’ someone / a situation to being ‘with’ and ‘in’ the situation / circumstances. Then miracles happen for that is the incarnational presence. As I wrote above religious and political power combined to kill the incarnational presence of the divine.
There are new foci for us all. Realignements on the global scale are imminent, and deeply pressing at the personal level.
As one world order dies so another comes to life… I wholeheartedly believe we have a ‘vote’ on what comes. ‘Embracing tomorrow’ has always been the response of the prophetic and since Pentecost it is not simply the priesthood of all believers but the prophethood of all believers.
There are various quotes about history repeating itself. Here are two such quotes:
Those who cannot remember the past are condemned to repeat it. (George Santayana). Those that fail to learn from history are doomed to repeat it. (Winston Churchill).
And Mark Twain added a nice little nuance:
History does not repeat itself, but it often rhymes.
Not sure where this post will go but here are a few background elements that provoked me to write this morning.
I have been agitated over the various ‘again’ messages these past few years. ‘Again’ that looks back is not based in the eschatological vision of the New Testament. ‘I press on’ was one of my readings this very morning. Hence my seeking to understand how to align (chronological) time with heaven’s (‘kairotic’) time.
Late 1990s / early 2000s a major emphasis was the rolling up of the Roman way which culminated in Steve Lowton initiating a walk from Whitby (UK, where the Celtic church effectively submitted to the pattern and teaching of Rome in 664 AD/CE) to St Peter’s Square, Rome to bring that focus to a conclusion.
The strong belief that the Gospel is not from this world but is for this world. It is not political in the sense of ‘capitalism vs socialism’, or any other such supposed polarities but is deeply and essentially political with the language used being both explicitly and implicitly political.
Jesus was offered to become the Caesar of the then Roman world – he was offered the oikoumene, the term that was used of the Imperial territory.
Paul’s great desire, and understanding of ‘the gospel to the nations and then the end shall come’ was that of the Gospel from Jerusalem to Spain.
And of course my understanding of the book that shapes us is that we do not have within it ‘history written in advance’ (popularised as ‘the bible predicts…’) but as a provocative call to shape the future through our actions, relationships, prayer in the power of the Spirit.
There are other aspects I might wish to add, but the above will give a something of a window into any bias I carry!
I do not find it a great surprise that in our historical setting we have conflict within the Western world currently, as the conflict area is over the ‘offer of the oikoumene‘ – the offer to shape the territory that can express the Roman order with a ‘God-order’. Hence I respect those who are writing about how Judeo-Christian values are what has shaped European / Western culture but the conclusive appeal is normally that we need to revert to Christendom. ‘My kingdom is not of this world….’ The sword does not belong in that kingdom but as Paul points out (with great irony) in Romans 13 to the world of Imperial authority. Today the Italian PM (Giorgia Meloni) heads to Washington to represent the EU… I am not suggesting this is sinister but I do read it as a sign. Will the West be held together as ‘Christianised’ or will there be a division that will allow space for the radical followers of Jesus who are to be like the wind to manifest? (I have said for decades that the strength of Islamic ‘sharia’ law is that of Christendom. The very thing that is thought needs to be brought in place to hold the ground is the very thing that tills the ground for all levels of terrorism.)
At this critical point of history, in the shift from the West to the East, we have much work to do if we are going to find an increase of pace in the right direction. Jesus died in Jerusalem so that the Gospel could go West and bring down the Roman order – surely it is significant that Paul’s Gospel is best outlined in some detail in the letter to the ‘Romans’? – but there is nothing in the NT about the work to the East. Unfinished work.
I am no great student of history but the shift from Republic to Empire in Rome seems to carry a lens through which we can see what is happening currently. Rome was effectively an Empire before it became an Empire, but the shift came in a defined way through Julius Caesar and solidified with Augustus (in power 27BC/BCE – 14AD/CE). Jesus appeared at the ‘fullness of times’ into that era, hence what was happening in the world at that time is highly significant.
Augustus… The early signs in his reign was of the Senate allowing him to bend the rules without pushing back; of he introducing unelected people (including those of his own family) into decision-making roles, and the move was made effective through the support of the ultra-rich of Rome. (A simplified summary but one that can be expanded on should one choose to read a history on Rome.)
Through his actions Rome became what it always was – an empire in disguise. Honour was given to the god of peace (Pax) with the phrase the Pax Romana being held up as something awesome, but visit Rome and you would have seen that the temple to Pax was built on Mars field (Mars the god of war).
History repeats / rhymes.
We are in this critical period. My prayer is ‘Europe do not concede’, or better… come on those of you born from above and act like the wind. No one really knowing where you came from, or where you are going but influencing the future through helping to hold a shape for all kinds of wholesome aspects to come through.
My reading this morning was in Philippians… a city that Rome had named as being Imperial. Those who lived there were to work to make sure that Rome’s values prevailed. Into that Paul wrote that their citizenship was in heaven (nothing to do with going to heaven when we die) and therefore in that context to ‘stand firm’ in a way that was consistent with those who were waiting for a Saviour to come from heaven to earth.
Many aspects are converging. Global crises. History rhymes. Fullness of times. West and East. Christendom or Jesus.
