Cartagena

Our first stop these past two weeks where we spent some hours to see, smell, taste and pray was in Cartagena. A port city and naval base in the Murcia region of southeast Spain. Founded by the Carthaginians around 228 BC, named after Carthage it was designed as the entry point for the conquest of Spain. The Romans captured it some years later and the city boomed during the Roman period. Among its many Roman ruins a theatre from 1st-century BC.

It was a prominent city during the Islamic period and was also one of the ports that Muslims were expelled through. In visiting these places, not as a tourist, but with a focus on prayer it is always surprising what kicks in. Slavery through the port was one aspect we prayed into, but the bigger situation was regarding the Pauline gospel. I do not believe Paul made it to Spain – of course there is no proof either way. Part of my convictions goes back to 2001 when in response to a question in Hanover about what wells to re-dig in Spain, I heard myself say that ‘You do not need wells of revival in Spain to re-dig. What other nation on the planet can we say with biblical authority that has unanswered first century apostolic prayer in the soil?’

Gayle believed very strongly that though Paul probably did not get there, she could ‘feel’ the weight of the presence of Gospel there from an associate of Paul. We called again for what had been released of that original message to permeate once more through the city, and for those who are believers there to again be confident in their proclamation.

Our focus on the expulsions was less strong here than we expected, but later in our journey we sense that we have picked up fresh understanding about the Pauline Gospel. As I indicated yesterday the impact personally when seeking to pray into historical issues is normally very deep.

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I have been silent but…

Gayle and I have been on the road for 2 weeks and in the next few posts I will try to pick up on the broad headlines of where we have been and what we have done. Some 2.5k kms (1.5k miles) later across the south of Spain and into the mountainous area just below the Sierra Nevadas called the Alpujarras (we were up as high as 4000ft / 1200mtrs). Mosquito bites, one night no where to park up other than a car park, a birthday while on the road (I have had a few before), but above all amazing to connect with history.

South of Spain

Our journey took us to Cartagena, through the mountainous area of Las Alpujarras (and windy roads), Granada, Las Navas de Tolosa, Cordoba and down to Tarifa and finally on to the amazing town of Frigiliana (nr. Malaga). Frigiliana has been voted Spain’s most beautiful village and it would be hard to argue with that. We have been motivated for this, and the previous trips this year, by the expulsion of the Muslims from Spain. Toward the end of last year the Lord put this on our hearts, not knowing too much about it, but are more convinced now than then that this has to be done.

Over the next few days I will try and blog about some of the key parts of these past two weeks and will put a few reflections in this post to set the scene. Over many years I have found that in prayer the bigger changes take place internally. It is probably impossible to get involved in repentant prayer for history without being changed oneself. In a recent trip a good Spanish person expressed that only in prayer had she realised that there was hatred in her ‘blood’ toward Muslims. We have no criticism of that. We all think we are OK until we confront the kenotic love of God who gives his life not for his friends but for his enemies.

Here are a few ways in which we are being deeply impacted:

  • It does matter whether one is a Christian, a Muslim or a Jew (the three religions that have impacted Spain, and I use the terms to apply whether the person is nominal or a ‘believer’) and the outworking is one of oppression over the other – they are all in opposition, to one level or another, to Jesus.
  • Our spiritual ancestors are those of the Jewish faith who were called to be priests for the nations. Like them we have failed, wanting to be as the others, determining who is in and who is out, rather than seeking to be servants for all.
  • Those called in that way when become guilty of oppressing others are extremely guilty because of using the name of Jesus, and they sow what is reaped elsewhere. Sharia law… seed is in the ‘Christian’ nation; Dayesh / Al Qaeda… look to the crusades, expulsions in Spain, Sykes-Picot agreement (French / British)… and ultimately to Christendom / Constantinianism. Sadly those elements are not part of history past but are often being beefed up among many charismatic movements today.
  • Those evicted were of the land. They were either converts who had been in the land for (all-but) forever, or were descendants of those who came some 700 years prior. The persecutions and war was civil war. Many were genuinely, as they understood it in their era, converts to Christianity, and as a result were kicked out only to be rejected and often killed when sent back to where their ancestors came from. (Imagine an immigration policy that evicted all those who had been in a land less than 700 years!!)
  • Never perfect, but there was a general ‘convivencia’ (living together) in the land for Jews, Christians and Muslims under Muslim rule. Part of Paul’s apostolic Gospel would be to restore that… without ever losing sight of the uniqueness of Jesus. Paul was clear on both. ‘We are all his offspring’. And he himself as a pious Jew needed Jesus otherwise he would remain as the ‘chief of sinners’. It seems we have strayed so far from the Pauline Gospel, so that election for Jews means there are two ways for justification, and we have the right to demonise all Muslims.

This journey is changing us. We sow our prayers for a change in the nation, Europe, and for a restoration of the Pauline gospel.

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Sierra de la Espada

It can be challenging tracking down where certain events took place and also the driving can be challenging too, but the views in the mountains – the only challenge there is to keep one’s eyes on the road while taking in the view!

One of the clues as to the position of the massacre is a ridge called the Barranco de los Muertos. In typical fashion the Muslims had grouped together to avoid slaughter, forced conversions or exile in the interior mountainous regions. The initial unsuccessful attempt was from Segorbe in the South but the forces were repelled. Then an army was assembled from the north at Onda and advanced on Alcudia de Veo and then beyond. This was a European army, with the backing of king and pope and viewed as a crusade. ‘All eyes in Europe’ were on this crusade and when eventually they were brutally vanquished it was proclaimed that finally all European territory was free of Muslims.

sierra de la espada

With a bottle of wine in hand Gayle and I drove as close to the area of the final bloodshed and found a place to pull off the road. Pouring wine on the ground (blood speaks, but the blood of Jesus speaks louder and calls for reconciliation now and eschatologically) we spoke forgiveness to the region.

Years ago I would have wanted to be able to defend such actions and prove that they make a vital difference. Now I hope I am less defensive and simply accept that they do. If the giving of a cup of cold water can seemingly make a record that is assessed in the age to come then I think pouring out wine symbolically probably does so too.

PS to Xativa / Alcala

After we visited Xativa and the day before we visited Alcala our friend Noe had a visit to his house at 10.00pm. It was a mechanic that he has both used to service his car and has befriended. The mechanic was coming on behalf of the Iman from the local mosque, asking if Noe would take part in a TV program from Moroccan TV on the relationship of Muslims and Christians in Spain! Noe was unable to take part, but the main pastor of the church took his place. The venue chosen was the church building and the backdrop the director wanted was the dove on the wall with the ‘Come Holy Spirit’ enscribed on it. Fernando was able to be both clear and reconciliatory, with one of the key people asking for him to pray for him after the recording.

Would that have happened if we had not gone to Xativa or pursued what God has put in our path? Was it a coincidence? Thankfully we will never be able to prove it one way or another. But it is so sweet when such coincidences happen after prayer – and they do seem to happen quite regularly. So here is to sweet regular coincidences!!”,”post_title”: “,”post_category”: 0,”post_excerpt”: “It can be challenging tracking down where certain events took place and also the driving can be challenging too, but the views in the mountains – the only challenge there is to keep one’s eyes on the road while taking in the view!

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Alcala de la Jovada

Thanks to google here is a satellite view of where we went a few days ago. About an hour’s drive and the birth place of Al Azraq and the place where the treaty was made that came to an end and Xativa (last post) was attacked and captured by Jaime I. Beautiful drive up to just over 2,100ft elevation, but to think of making this kind of journey pre-tarmac roads and cars!! Not for me, in spite of the views!!

Alcala de la Jovada

There were Muslims of north African and Arabic background, but there were also Muslims who were living in the land prior to the invasion and who converted. By the time of Jaime (13th Century) and certainly by the time of the Expulsions (early 17th century) those being attacked were being attacked by other citizens in the land. It can only be described as a civil war. The Muslims were also, by the main, the stewards of the land, their care and work is amazing. Drive today and you can see the wonderful terraces for irrigation from the Moorish era. We understand that there are more stones involved in the terracing in Spain than in the Great Wall of China!! Plants and vegetables were introduced and grown – would we have huge paddy fields for rice (paella) across the Valencia comunidad had it not been for the Muslim influence?

We understand then that there was a strong element of civil war and of sin against the land in driving off the stewards from the land (as well as economically not very clever!!).

When we went to Xativa Gayle had an image of a specific Muslim leader, who she described to Noe. Immediately he responded with that is ‘Al Azraq’. Born in Alcala, to a mixed Christian / Muslim marriage. He and Jaime had a relationship that genuinely seemed to have respect for each other, hence the treaty. In all of this it would be naïve to suggest one party was good and the other bad – and think of Solzhenitsyn’s wisdom of the good / evil line never running between us but through each of us – but the breaking of the treaty does seem to be what is triggering the response in the Dayesh video. We consider Al Azraq a man of peace, and (now you can choose to stop reading!!) that in some way he was ready to receive an apology from us, and to release the land.

In these situations it is so hard to describe what goes on, and much harder to put a theological spin on it. What really happens? Who / what is being addressed? I draw a blank on it all. If we accept that the resurrection creates a time-warp (an ‘end’ event taking place somewhere between the beginning and the end, hence even graves in Jerusalem being emptied before their time!!) and that the land holds the record of what has taken place, it is not surprising that there are strange events that take place.

In Alcala we came to the statue and prayed. Gayle even gave the statute a kiss of peace on the cheek to acknowledge that our apology had been received. She said it was as real as kissing anyone on the cheek.

A meeting – many years after the event, but not too late!!!

Alcala Team

Off home – the views are not bad!! A couple of days later Gayle and I drove north to another site… the content of the next post. Talk to you soon!!

Alcala Home

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The punishment did not fit the crime

Not been a lot of posting going on here as we have been fairly occupied and also continuing to research. Our most recent journey out with Noe, Loli (Calpe) and Craig (Oliva) was to Xativa. It is around 45 minutes from our home and we have driven past it many times en route to Madrid but never stopped there. It caught our attention when I found a video released by Dayesh over a year ago. In it they said they would never forget Al-Andalus (Spain & Portugal) and then named three cities: Toledo, Cordoba and Xativa. We were intrigued why Xativa, a town of 30,000 inhabitants does not seem that significant. However…

Xativa from the Castle

Historically the city was a stronghold for all the ruling people over centuries as once established there control was reasonably easy for a wide area. In Roman times the main route from Cadiz, Cordoba and on to Rome, as well as from Cartagena came through Xativa.

Xativa Cathedral

There are the inevitable situations such as the Cathedral built over the previous Mosque site, a well-documented episode of hundreds of Muslims being dragged to the door of the Cathedral in 1521 and given the choice of baptism (conversion) or death. All of that makes it a significant place but perhaps no more than any other place.

A while back Gayle and I went to La Muela where a major brutal massacre had taken place. The military force involved in this came from Xativa. Significant in that it led to the capture of the ‘last king of the Moriscos’. But we think there was something deeper. First a step forward in time and away from the Expulsion era.

In the Spanish war of succession as to which family would have the throne of Spain, the French Bourbons or the Austrian Hapsburgs. Eventually the Bourbons gained the throne. At one stage in Xativa they placed a portrait of the Bourbon king but upside down to show disrespect. The result was that Felipe (1707) with a strong force besieged the city, massacred those who defended it, deported many of the residents and burned the city. Punishment beyond the crime! Back to our era – or to the 13th century!

A Muslim ruler Al Azraq had a treaty with Jaime I of Aragon which resulted in peace as far as Xativa was concerned. Underneath this there were tensions. In response to violence against Muslims by some of the Christian population, some Muslims went and stole some mules. This act of retaliation Jaime took to be the Muslims breaking the treaty so now no longer believed he was bound by it. He now took force against Xativa and took it. A punishment that went beyond the crime.

We consider this is the root to the ‘we will not forget Xativa’. A betrayal. Our prayer was into the forgiveness for this. The night before we travelled there both Gayle and I had major battles over our sleep. I never, as far as I remember, have war dreams, but one after another was about shootings, snipers and even deception and seeking to make false treaties. Gayle was convinced that there was a former Moorish leader we were to meet and described his clothing. Once we dug into this it was undoubtedly Al Azraq, whose mother was a Christian. We sensed that even in the mess of the history he was willing to listen and accept our apology. (Not sure what that really means, but we will in the next few days make another trip to his birth place and where the treaty was made.)

The town welcomed us in the Spirit. Maybe now the door is closed there to Dayesh.

In closing a few thoughts:

  • betrayal opens the door to murder
  • Jesus on the night he was betrayed took bread and wine – he overturned this betrayal leading to murder by laying down his life.

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Why not other spheres?

In a recent post from a few days ago I suggested that the media, education and the arts might be best placed to help lead to a new scenario, opening space where believers and non-believers alike can imagine and work to a new future. I might be mistaken, I could be too pessimistic about, for example, politics, business or one of the other aspects of society. I hope I am, but where we are wedded to an-shackled consumerism it is difficult to be optimistic.

2008 supposedly brought about the (banking) crisis, but was it a crisis or a blip? It really depends on who one asks. For those, such as the youth of Spain, a crisis of enormous proportions, for those who received yet again a bonus for their ‘work’ in the economic realm the word ‘crisis’ surely has no meaning.

Consumerism seems to be the root issue with what is wrong. ‘I saw, it was to be desired, I took, I ate…’ Words so profound in ancient culture and if anything more profound today. Entrance to the land that was apportioned, strict laws about debt, restrictions about moving boundaries, and partial resets every 7 years and a major one every 70 years. Enjoy but live within boundaries. An economics that does not stipulate boundaries is not a biblical economics – and in the case of Israel a state enforced boundary.

Suppose you are harvesting your crops. Then do not harvest all the way to the edges of your field. And do not pick up the grain you missed. Do not go over your vineyard a second time. Do not pick up the grapes that have fallen to the ground. Leave them for poor people and outsiders. I am the Lord your God.

A business model that is based on maximising profits is hard to justify biblically. Do not harvest to the edge of the field. From all business ventures there was legislation that gave from those businesses provision for the marginalised and the immigrant. All backed up by God’s authority!

Jesus’ team building had at its heart a strategy of how to lose money. Not some arbitrary loss but set in motion to break any love of money and to give a path of freedom to those who needed it from that. Thankfully even Judas found that path, even if he did not realise it due to being overwhelmed in sorrow.

A new economics is called for biblically, not a simple step of occupying the current ‘mountain’. If to be able to successfully ‘buy and sell’ (trade) is the mark of the beast perhaps there is an economy being called for that is deeper than that, based not on commodity but on life? Everything that flows from a resurrection based faith has to be life-giving.

Money is not evil, the love of money is the (or ‘a’) root of evil. Yet money itself is problematic. How much exists? How can a stock market lose x-billion or gain x-billion in a day? If I lose 20euros I have lost it, someone else finds it and they gain 20euros. The money is not ‘lost’. That makes sense, but money in the big scheme of things does not make sense. Run your private accounts on the less-than-500 year old system that we have and see if you are allowed to become rich or face a prison sentence.

Have someone loan you 1000 euros (it is a loan as you sign to ‘I promise to pay the bearer 1000 euros upon demand’, though legally the loan money is yours to do with what you wish).
From that loan to you, you can now loan someone 900 euros (and charge interest)
Then loan the next person 810 euros, the next 729 euros and so on (this is the banking system…)

After simply 10 times of doing this you will have loaned out 5.5k and still have almost 400euros left.

Imagine doing that over a week… you had nothing, you are loaned 1000 euros and have had enough money to loan out 5.5k. At the beginning of the week you were broke, at the end of the week you are the source for countless others, could invest ‘your’ remaining 400 euros, or have a (or 2 or 3) nice meal(s) out and start again the next week, meanwhile each person who you loaned to will be paying you interest… who would have believed that was possible?

What prompted such a system? The financing of war was the main ingredient. So much war is to do with establishing new boundaries.

Sadly the system is based on debt, and debt is based on how the present relates to the future.

This is what we have… I am not saying the creativity involved is evil, and I am thankful that good / evil are not the only two biblical categories but the very important ‘fallen’ category is there too. Yet the more fallen, or the more persistent something is to lean in that direction the harder it is to see something redemptive enter. Can we see something redemptive enter the economic realm? All things are possible, but this is why I suggested the arts, education and the media might be the areas where we can see a leverage effect take place. And the media maybe against all odds until recently might have been another area for pessimism, so that should give us a faith boost for the economic realm.

To all those who follow Christ whose context is the economic / money / business realm a big respect to you as you wrestle not against flesh and blood, but live out your lives and values in the light of the cross.

Footnote: do not try at a private level to work your finances along the banking loan model. I think prison might be the context that could lead you to.

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To boldly go

Changes, changes, changes. Who can predict the future? Post Brexit referendum the jury is still out as to what that all means. Gibraltar the clearest ‘remain’ vote (could this be down to vested interest?!!) and yet one of the biggest financial contributions to the leave vote campaign came from there. How will a year-old party shape up in France? Across the pond what is happening?

Dependent on the glasses one wears and therefore how we see the world I guess we could be anxious wanting to go back to some safe boundaries (for safe read yesterday and status quo) or we can see opportunities in the space that is opening up. I lean heavily to the latter. From a theological perspective I do so as my eschatology does not have space for a future antiChrist, but consists of an open future that we are challenged to shape in the light of the gospel of freedom; and from an intercessory perspective I see the open space as a result of prayer. Our task is to open space and let it be filled by those of positive vision for the future whether they have faith, as we define it, or not.

In some correspondence today I suggested there are three aspects of society that are essential to shaping the future at this time. I do not place them in an order of priority but suggest they are:

  • education
  • media
  • arts

All aspects / spheres of society are important but some have been colonised more than others; some have been suppressed more than others; hence I select these three as perhaps containing the greatest potential. In reverse order…

The arts. Years ago I gave a crazy prophetic declaration that when we learn how to value art the housing market will be re-valued (in many areas that means de-valued). When house prices dictate who can live where, we are not living in a free world. There are also come crazy valuations in the art world, but there are many artists (in the broad sense of that word) who are working with little return. Meanwhile there are those who make money from money… Paul was clear that those who are entitled to eat are the ones who are working, which of course begs the question as to how the word ‘work’ is to be defined biblically. I mentioned above that some spheres have been colonised, and some words certainly have. We have colonised ‘work’ along an ’employed’ / ‘unemployed’ line. Once we remove those terms from a creational context we will have very little left to pull us in a new-creational direction.

Artists are gifted to open our eyes, ears, emotions and imagination to where we could be going. There is a lament contribution that can be made that exposes the right grief about what we have done, but I think now we need more than ever a message of hope. Faith is related to what we hope for, it creates the shape for faith to develop.

The media. We have prayed for a new media. I admire the way that the media continues to push to get stories, even when so much of it has been designated as ‘fake’! The media is not unbiased, and this applies to the media that I like as well as the media that I disagree with. Thank God for social media, although so mixed, it gives access to alternative perspectives, sometimes alternative facts, but even when that is the case these are alternative facts coming from the bottom up rather than imposed from the top down.

A free media is vital. In most of our democratic western nations we struggle to really have a free media. The mainstream newspapers of the UK… the TV channels in Spain… ‘freedom’ is not the first word that could be used to describe them. But we are witnessing the same kind of shift as during the Reformation with the printing press and the release of Scriptures in the ordinary language. Controlling the press cannot and never will be absolute, and I applaud those who are committed to its liberation and doing so at personal cost.

Education. I love history, knowing the story of where we have come from is essential. The wisdom and knowledge that has got us here has great value. Animals seem to learn some aspects through instinct, but we as humans learn this through intentionality. We have the knowledge how to build a car, but imagine if you were the last human alive. I would struggle to put together a cart akin to one from ancient society. The knowledge and gifts are held corporately. We can build a cart, a car, a space rocket. Knowledge has great value in being passed on, but creativity birthed from questioning will take us further. Education is not simply teaching people what to think, it is certainly teaching people how to think, but perhaps its greatest goal is to teach people to question.

Neo-liberalism has all-but destroyed most aspects of the economic and business realms, so much so that there seems even in the Christian world very little radical thinking. Unless we have at the core the deliberate non-maximisation of profits, coupled to a strategic plan to be free from the love of money, and at least a measure of embracing the principle of jubilee there does not seem much hope for a change there. (And if this is not arrested I might well have to change my beliefs about an antiChrist – not because of the Bible but our inability to take the Bible seriously enough…)

So in this little musing coming out of this morning’s correspondence I am suggesting that the three areas of education, media and arts might be at the forefront of setting health care free from the monetary colonisation that is there… and from health care there might even be a shift elsewhere.

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What and where…?

Arrived home last night which is always a ‘nice’ feeling. Home… though being on the road is just wonderful too. We have just been to Madrid, Toledo and Caravaca de la Cruz. A few more kilometres on the ‘furgo’: around 1.3k or 800 miles, so not huge distances. Madrid was our first destination and we met there with two generations of ‘Hawkes’ from north London (Adrian and Pauline, Gareth and Jo). They are such inspirations to us – maybe I should say provocations. Their passion for the Gospel and its outworking at a level of justice (is there another outworking that is at the centre of the Gospel?) is very striking. They have given themselves to everyone but with a focus on asylum seekers and refugees and the provision that they have believed God for, not once but on many occasions. There are those you can read about but it is always a deep privilege to be with the kind of people one can read about.

Over the past years we have met with a sightly wider group from http://phoenixcommunity.org and are glad that we seem to have some positive input to them. Their input to us is immense. We had a few days together and we stayed with them on an interesting street (more below on this!).

From Madrid we made the short drive to a city with major history, the city of Toledo. At one time it served as the capital. Our focus was very narrow – the city had been a centre for church councils, many Jewish massacres and also a centre for the Inquisition – but our focus has been on the Muslim / Christian / ReConquista aspect. In 1045 Alfonso VI of Castile captured Toledo, and although the city is a long way south the capture was viewed as one of the most significant captures in the ReConquista process. A truly magnificient city and one that understandably pulls in the tourists but it is hugely oppressive with clear evidence of the alliance of religion and military pride coming together. It would be a major challenge to live in the city as a believer as those spirits always come to suffocate real life.

Alfonso has a statue erected to him on one of the main ways in to the city. A sword raised to heaven!

Because our focus was on the Muslims we did not visit the Jewish quarter, though we have done that in the past and are deeply grateful for the focus Spanish believers have had on repentance into that history. On the edge of the old city by the Puerta del Sol (gate) there is one of the 10 original mosques that were in the city. It is pretty much intact and has been there since around 1000AD. It was a good place to pray, and as it was still during Ramadan it also carried some weight.

From the Mosque we went to the Cathedral, the Town Hall and the archbishop’s palace. All three together in the one square, and all three together in a spiritual history. How far have we shifted from the simplicity of following Christ, the simple and yet deeply profound message of the cross that made an open show of what is at the heart of controlling power? It is very difficult to avoid coming to the conclusion when walking the streets of a city like Toledo that ultimately there is no difference between the controlling Judaism that colluded with Imperial power, the Islamic faith that proclaims a predestinating God, and a christianity that transforms the cross into a sword. They are of one spirit, and certainly not of the Spirit of Jesus… though wonderfully he can be found hidden in there. Days of walking, praying are very provocative, they seem to bring sight in new ways.

Cathedral and a military / Knights T / St George images:

From Toledo we went to Caravaca de la Cruz, a town not too far from Murcia in the south. It of course has Moorish history but our focus here was simply to complete going to the three places in Spain that are legitimated by the Vatican to offer ‘perpetual indulgences’. (Inside Spain there are three, outside two – Jerusalem and Rome.) I am sure there are those who find Jesus, and even find forgiveness in the midst of the paraphernalia, but oh for some of the simple ways of Jesus to become available! This place draws so many pilgrims but here the religious spirit was not so heavy as in Toledo…

Here is view of the city from the pilgrimage sanctuary:

So a little journey and back home. The next days we will try to shape the next parts.

And the street name? Just before we left Noé (from Calpe) had talked to us about what is considered the major battle that is the turning point in the ReConquista: the battle of Las Navas de Tolosa (1212). So we have been reading on this and know that (probably) in July we will travel there. There is much to write about on the history, but of interest in terms of where we have been, the ‘Christian’ forces came from Toledo to the battle. They included the most unlikely of allies, and also drew in the Knights Templars and the Order of Santiago. Later in the same year of the battle there was a major slaughter of Jews in Toledo. Those kind of connections are not uncommon.

And the street in Madrid? Here is the corner of the street:

Nice pointer on the journey – who needs GPS with signs like that!!

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Just do it

So goes the strap line for one of the great(?) symbols of our day. Reminds me of Paul’s words – ‘this one thing I do’. His context was his passion to be faithful to his Lord, but taking it out of context I have often used his phrase as ‘make sure you complete the focus you have’. Do the one thing, even if there are 100 things left undone, rather than do the 100 but omit to do the one thing. We have one thing to do this year… follow (spell that stumble along) wherever it takes us as we track with the entry, defeat and expulsion of the Muslims from Spain.

It is an interesting journey. A while back just before we began with the first journey north I said to Gayle – we might be the only believers in Spain who are focused on this specifically so we had better do it. Always of course there are many others who got there a long time before us. Here a quote regarding the town where we live:

In other cases, the rebels shouted “Death to the Moors unless they become Christians!”. At the town of Oliva, Muslims were robbed and killed even as they were being taken to the church to be baptized, and eyewitnesses reported dozens of corpses littering the roadsides. Not all Christians engaged in these activities or approved of them. Some Muslims at Oliva were protected by a local friar and a group of local Christians, and this was not the only occasion in which Christians intervened to save Muslims from the rebels.

I noted also when writing about La Muela and the atrocity there that Zapata spent months seeking out Muslims to get them safely to Africa. There seems always to be seed in the ground. Seed waits for a time to be watered and for a result to spring up.

In seeking to explain the what and the why we are deeply challenged. If we had been instructed to pray into the history of the Jewish expulsions there would have been more of a resonance for many. That expulsion and treatment was and continues to be an issue. The only question that would remain would be that of the validity of repentance for something ‘we’ did not do. But the Muslim expulsion? A double issue – ‘we’ did not do that, and ‘they’ are a false religion that has to be resisted.

In my inbox this morning came Jeff Fountain’s weekly word: (available at http://www.schumancentre.eu), entitled ‘Casting out Fear’. With the backdrop of the terror attacks Jeff then opens what the news does not report (and by news I also include the ‘Christian’ news).

Dr. David Garrison has researched the impact of the Gospel in the Muslim lands and defines a ‘movement to Christ’ as being when more than 1000 Muslims were baptised as Isa-believers within a community, or over 100 churches were planted, within a generation. (So how many movements are there in the Western world by those criteria?)

Garrison says the first Muslim movement to Christ did not occur until the 19th century, more than 1000 years after Muhammad’s message first echoed from the minarets of Medina. Then a further ten Muslim movements to Christ in the late 20th century. But, he writes, in the few years so far of the 21st century, we have already seen more than 60 new Muslim movements to Christ–a staggering increase!

So back to our little ‘one thing we do’. If land holds the corporate memory, and blood cries out from the land, Spain is vulnerable to all kinds of entrances. The church (certainly those who follow Christ, and maybe those that take the name church also?) has an unlocking and locking mandate. If the church has lived by the sword, and that militancy still is a strong paradigm, certainly at a heart level – and often beyond that too, there is something to be undone. Seed is in the land. It waits for a time to be watered. Good seed and bad seed. After watering comes fruit.

What a time to partner with heaven. Gayle and I do not need to convince one and all. That is irrelevant. Thank God for the many who have gone before, and the many today who are standing in line with the cross of Christ who are being more faithful than we are… but we need to do that one thing set before us.

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