A great egalitarian Scripture

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by Martin Scott
Posted in Theology

I will from time to time look at a few of the wonderful Scriptures that overwhelmingly convince me that status by gender is not something the Gospel entertains. Of course as always how we read Scripture is an issue for we can read it to almost defend whatever view we wish. Maybe if I get round to it I will also look at that. But for an opener there are two verses that record for us an interchange between Jesus and a woman that are simply mind-blowing (Luke 11: 27, 28). They follow on from some pretty hot teaching and activity by Jesus, demonstrating wisdom, understanding and the delivering power of God in a way that had not been seen before. In that context the woman says:

As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

Jesus responds immediately. He does not need to wait to consider what she said. We read

He replied, “Blessed rather are those who hear the word of God and obey it.”

In this very short exchange comes an amazing contrast of world views. A world view that was common to the day and the starkly contrasting world view of Jesus as far as the status of women was concerned. The woman holds to the dominant world view of her day concerning the gender difference, and she articulates, without realising it, what the culture has taught her about as far as significance was concerned. She is so impacted by what she sees, hears and experiences when encountering Jesus directly that from deep inside something spills out.

It spills out, almost involuntarily, because the very act of speaking (shouting?) out as she did in public was not something that her world view supported. The impact of Jesus provoked her in that moment to act beyond what she believed was even appropriate. Her speech even confronted her own views!

Her world told her that her gender had a status that could increase with every break she might get in life:

She would start as the daughter of, growing up her status might increase if she was not single. So singleness was the base level. If however she could be married – be the wife of someone – she would go to the next level. Married but childless? That was not something she could live with easily. So to bear a child was the next level… and if the child was a male an even higher status was hers. That was as high as anyone could ever hope for, but on this day when she encountered Jesus she realised there was one higher step: imagine giving birth to a rabbi who lived, taught and behaved as Jesus did.

Blessed is the mother who gave you birth and nursed you.

The contrasting view is the one Jesus came back at her with and in a few words turned her world upside down. Status is not based on gender, it is the same for women and for men. It is simply becoming who we were meant to be. There is no higher blessing, perhaps I might even suggest no higher glory.

Pause for a moment. Being the mother of Jesus is not the highest calling for a woman. Mary is blessed, but…

The Gospel is crazy. It does not put us down but pulls us all up. Unless of course we take a superior attitude then it seriously does pull us down. There are not many attitudes that God actively opposes but pride, arrogance, superiority? The Gospel has always been good news for the marginalised. And it will not appear as good news to those who do not make way for others to discover who they are and express who they are. Freedom to discover and to express rather than restrictions and blockages will always be the bias of the good news that Jesus brought.

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Heaven’s help needed

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by Martin Scott
Posted in Reports

I do not know how much the current unrest in Cataluña is being covered in international press. Below is a link to a set of photos from the third night of unrest. At this time there are 5 marches also en route from across Cataluña that are due to arrive in Barcelona on Friday.

Photos of third night of unrest.

There are questions that arise at such times, though the questions raised are always present, just not in such a provocative way as they are currently. Two simple questions that can be asked (though not so easily answered) are:

  • How much is what we are seeing simply a revelation of what was already there beneath the surface?
  • What level of expectation can we have to see a shift in the current crisis?

The only aspect of such a clear crisis as we are facing currently is that it helps one to focus. It is ever so easy to go through life and not see what is there. We can isolate ourselves, even isolate ourselves inside the Christian community, even by experiencing heaven’s touch, but not face the huge issues around us. I passionately believe that ultimately the keys for change do not lie in a White House, a #10 or a Moncloa (or a Brussels!), but are in the hands of believers, who understand that ‘all authority in heaven and on earth’ are in the hands of the Risen Lord.

Of course the current crisis has a context. A long historical context where two stories have been rehearsed. A story of oppression, restriction and persecution; and an opposing story of rebelliousness, selfishness and greed. The immediate past few days have added fuel to the fire with the sentencing of a number of Catalan political leaders. The result has been a large divide. Some of course protest concerning the harshness of the sentences – sentences for enabling people to express a vote concerning their future, and that vote facilitated by those who do not have any accusation of violence against them. Even last night from prison, Oriel Junqueras who was sentenced to 13 years, was appealing for non-violence, saying that ‘this is not who we are.’ Others have called the sentence a disgraceful sign of state weakness, calling the action a ‘coup d’etat’, and the sentences a betrayal of the constitution. That extreme view can be seen with one party leader appealing to the king to intervene as the sentences should have been up to 70 years long.

There is a context historically, but there is also a context spiritually. In a few days we should have the bones of Franco removed from the Valley of the Fallen. For some 5 years we have been praying into the constitution of Spain, and four years ago went to the Valley of the Fallen where Franco is buried, since that time we have prayed into the Transition years (1975-78) as we sensed they were far from complete, though almost certainly a wonderful result given that the country was coming out of fascist dictatorship to democracy and with a Civil War as the backdrop. Just a few days ago the acting PM said that when the bones are removed the loop of the Transition will be closed. We are grateful for that prophetic declaration, particularly as we had not seen it so clearly.

The end of a loop! Little wonder so much has kicked off. At a personal level we leave one framework and enter another one through the doorway of crisis, whether that be small or great. Likewise if this is a shift to a new framework in Spain it is not surprising that we are now facing crisis at a great level.

Without a doubt the current situation shows us what is there and things are being brought to the light. They also sadly become the soil to enable what is there to grow to a greater level. So I do not accept that we just sit back and say that it was there all along. Salt was one of the analogies Jesus used for his followers, and the salt of the NT from the Dead Sea had a strong property of preventing growth of what pollutes society. We are meant to limit what manifests as we take responsibility for our setting. The salt likewise, containing as it did phosphates, was also a promoter of good growth, a fertiliser. Our presence is meant to promote the good coming through.

We are not silent… we call for heaven’s help… we recognise the closing of a loop, the end of an era… and we call because we know that salt, as a metaphor, suggests that we do not need to see the full manifestation of unfettered division, hatred, anger and violence.

The next 20+ days leading to the national election will be very challenging indeed. Turning points often come at great expense. One of the key turning points in the original Transition took place with the non-violent response to a brutal assassination. That event was a major draw on us to live where we live, in the shadow of one of the most powerful sculptures remembering that event. We are watchful in this season for obvious reasons.

This has been a personally insulting year with many set-backs in our focus, and it probably indicates that we missed some keys along the way, yet even when we fail there is not a loss that cannot be redeemed.

What can we expect in Spain and into the crises we face? As we increasingly stand in the gap in whatever way we are led in our diverse settings we can expect a new landscape to appear that is more fertile than before. I remain ever so hopeful. None of us are alone… heaven loves to send in help. And we need it ever so much.

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A little humility?

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by Martin Scott
Posted in Personal Perspectives

Most of us will have read about the sentencing of the Catalan leaders, and quite a few will have also seen the manifestations and stand-offs between demonstrators and police with a focus at Barcelona airport. I have my not-adequately-informed perspectives, and being neither Catalan nor Spanish am limited as to what I can really say.

Maybe though a few personal perspectives. I have always been right in all my opinions. I am convinced of that because I see what I see, and my sight… Oh no! All that just came out before I could press the delete button. How often we would love to find the delete button before our own inadequacies, weaknesses and arrogance are revealed. Yet not possible.

Things happen and then we are right there in the situation with our history and weaknesses delightfully manifesting. I had a situation this week. Here we are with two guests and it comes to paying the bill at the cafe. The bill comes, clearly totalling up what we have had and I pay exactly what was on the bill. Two minutes later as we stand up to leave, across comes the waiter with the manageress. ‘You owe us another 6.00€. You had two more drinks, and they were 3.00€ each.’ I look at the bill in her hand – 21.00€ and a list of exactly what we have just had, and there she is standing with 21.00€ in her hand that I have just given her! We also know exactly what we have had… A water-tight case and I will need no defence lawyer in this situation. Gayle is beginning to open a sensible dialogue and everything will be within seconds clear. However, there is a better way of doing this. In fact there is a right way of doing this, which has nothing to do with the money of who owes who what, it is about everyone being clear that I am right. So I quickly take over, and absolutely make sure that that my perspective becomes the only one. Stuff the money, I now have a platform for all my gifts. A God-opportunity handed to me on a plate. What God has opened no-one can shut.

On this rare occasion my perspective was the right one (nice for once), but now with reflection, why did I have to do it that way? The manageress did not have a leg to stand on. The best part of the experience was going back a little later to find the manageress to apologise to her for being too aggressive. I have no idea if she needed an apology or not, she graciously insisted she did not, but I needed to do that.

I am convinced change is easy. A little humility goes a long way. If I took time to reflect I would quickly understand the blockage to my six decades of slowness to change. A little bit of humility goes a long way, so I guess my lack of change and my wonderful double portion gift of revealing my immaturities just might be connected to a lack of humility. However, surely not, so I will move on very quickly.

A personal perspective because when it comes to something that really matters how difficult change becomes. Prison sentences, separated from families, histories being recounted that go back generations… it is hardly surprising that there are stand-offs. After all I can have a stand-off about 6.00€.

Dialogue and de-escalating potential conflict is not easy, and in Spain right now it will not be easy. Maybe though I will have a few opportunities to add just a little bit of humility to my prayers for the land. I don’t have to know too much about the rights and wrongs of the current situation; I probably won’t have an opportunity to have any level of influence at a visible level, but there will always be something I can do.

We certainly cannot stop what is beneath the surface manifesting. That is clearly a good perspective to hold. But by the grace of God there are aspects beneath the surface that can be so dealt with that they do not manifest, as the soil of history is cleansed.

These next 26 days in Spain running up to yet another election will be so key. We certainly cannot sit back and tick off what manifests. There are events that will take place that turn the outcome, but the nature of those events will be key. Who wins the election is not at all important; the outcome is what is important. A greater level of listening, co-operating, laying down personal agendas – the outcome is what is important.

These are huge days for Spain. There was a ‘transition’ over the years 1975-78 in the move from dictatorship to democracy. In a few days time there will be an event that has been described (and I believe prophetically described) as closing the loop of the Transition. A major door in and through the Transition of 75-78 was a tragic political shooting, right in the area where we live – that being one of the main reasons why we wanted to live here. As the loop closes there will be events. If we can shift something the events can take place in the heavenlies. That would be great. We do not need yet more manifestations of what is there. Enough is visible.

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Equipped to serve…

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by Martin Scott
Posted in Theology

With all my great abilities (!!!), or with a mediocre level of ability, I have over many years been involved in helping teach on courses that seek to equip people. Most of that was aimed toward helping people be more effective in evangelism or in taking responsibility within the (local) church. I have always enjoyed that and think a few people have also benefited. Thankfully this has not just involved helping develop skills but also in highlighting life issues and attitudes as being vital.

In this current stream of posts, writing about ekklesia it seems to me that there has to be a shift to helping equip people to serve the ekklesia, the body of people called to enable the world to find her right alignment. This is not to negate the need for all of us to be better equipped to share our faith or to hone pastoral and other skills, but once we consider that the setting for our faith to be outworked is the world, any element of training will be differently focused. Probably one aspect that will develop in these coming years will be networks of training that are not simply focused as previously, but on the implications of the ekklesia in the world. This is certainly one aspect we see for Spain.

Training people for ekklesia! That opens a wide scope and is so challenging. Many of the practical skills will be honed in the traditional settings, and in – sorry for the language as it is desperately shorthand – secular settings. But surely a commitment to Jesus should mean there are specifically Christian aspects to be developed.

We sat yesterday in an hour’s political gathering that had a focus on the environment. Two contributions stood out. One speaker named those who are (or were) prominently involved in politics within Spain and who are directors of, or financed by, the energy sector (gas, oil, electricity etc). The extent of the list was mind-blowing. Into a debate on climate change one realised just how ‘bought’ are the policy makers. Even where such politicians are not involved so much of their financial support comes from those sectors. (An aside – the reason we perceive that no coalition could be formed here in Spain and we are headed back to the electorate is that the banks stated directly who they would accept. This was both undeliverable and blocked all obvious other coalitions.) The speaker went on to say that democracy’s voice has to temper the economic world, or if not then that (economic) world will temper the voice of democracy, indeed it will all-but silence that voice. The other speaker that made an impact on me said in all the push for change in this crisis area of climate that if we ever resort to violence and move away from love that the means will never achieve the desired end, indeed it will block the path to the desired outcome.

I was deeply moved with the insights. (Interestingly as we sat there, listening and praying, we both saw behind one of the speakers an angel with him. This person is soft in heart, has been grossly maligned and professes to be an atheist… challenging paradigms, but we have to discover afresh who God is standing behind.) Those insights were so right on… and the challenge is that anyone following Jesus should be able to give those perspectives. Challenging as it leaves one thinking maybe there is no need for the ekklesia, with the voice of Jesus being so clearly heard… Or the bigger challenge of how different would a follower of Jesus be in those settings? We might have to learn some new language but as carriers of heaven there has to be something unique. The need is there to help followers of Jesus understand that they do carry something different, something beyond street-level enhanced wisdom. Equipping carriers of heaven to be an effective part of ekklesia.

We have to move beyond some old discussions. There are crises on almost all sides, with thankfully the climate crisis getting some front page space. We might as believers have been known for being pro-life, sometimes known for campaigning outside clinics, but the climate issue? To be pro-life is to look to the future so we cannot ignore it. To ignore it and claim to be pro-life seems every so empty. We drove to Madrid a few days ago and to see in spite of the levels of rain a few weeks ago that in October the land is parched (hence photo of Spain’s crisis attached to this post). Water, water everywhere (climate change flooding)… but increasingly for more people, but not a drop to drink.

Gayle and I are full of (self-examining) questions at this time. We are no experts. Here are a few of our musings (OK our confusions):

Where does change come from?

We are opposed to the idea that as the top 3% influence society so we need Christian people to get to the top of the mountain. Yet we carry some written words for those in the public eye who we believe God has placed there. Are we also believing the top 3% are the ones to be addressed?

We try to approach this with, the person who gives a cup of cold water is key to change the world. Change takes place through the smallest of acts. Yet there are those with influence for change, but if they seek to impose change top-down and do not flow from love they will not have contributed redemptively to the future. It is not simply structural change that is needed but a heart shift.

The early ekklesia is a challenge. Not many important, wealthy, wise etc. And chosen not to become the wealthy and wise but to bring to nothing that which is. (Now where did I put that Bible that told me my faith was a private thing that I can keep locked up in the world of my own spirituality. Better find it quick as the one I have now is causing me a lot of trouble.)

Are we too embedded in the system?

How does one look to see a shift in the economics of this world? Can it be done by buying in to the safety net of what do we do when we retire? Does wisdom (dependence on pension schemes) mean we are simply filled with hot air? In the scheme of white middle class we are not well set up, and having made the choices we have made our joint incomes are now 1/4 of what they were before our move to continental Europe… But in the big world of 7+billion we are maybe totally guilty as charged. Following Jesus is not a hobby, nor are prayers for global shifts ever without personal implication, yet I suspect that many current disciples are contributing to a future of greater inequalities as they put away their monthly contribution and are going to leave their offspring some serious resources. I don’t know if that is wisdom or building on sand. What we do know is we cannot answer for others, that we live in a world that is not clean… but we have to make sure that our actions, plans, hopes and securities line up with our prayers.

Are we contributing members of the ekklesia?

Are we effective, the measurement of which is not to be made by who we are but what happens around us. Life for the NT believer was measured by the presence of the life of the Risen Lord who became a ‘life-giving Spirit’. Life by NT definitions is measured by what happens through us. Is Spain different because we live here? One can have a house but a home in a place is very different. A home is a place where God is present and when s/he is present there are some very clear evidences.

Have we been able to make space for others to rise? We have certainly seen too many aspects go in the wrong direction to pat ourselves on the back too much!

Being an effective part of the body of Christ will make a difference to the world we live in. We seek to do that as we did yesterday, sit and pray. It is unlikely that an atheist is going to shift the spiritual powers that need curtailing, so at least we can do that for someone like him, who is better trained than we are and talks hope for the future. Then there is that family who we gave keys to our apartment so they can use it when they wish. If we want keys to Spain surely the least we can do is give them keys to here? Or is this to be our private property… in a land with many crises in housing.

Are we effective in helping those who do follow Jesus align themselves to the call to be witnesses to the Easter event and heralds of the coming parousia? I spent many good years with a focus on helping people align to be effective members of the local expression, and to evangelise so that expression might grow. But the future has to be increasingly provoking people to be witnesses so that the presence of Jesus might increase within the world. For all of us we will need to respond to the challenge of enabling people align to ekklesia, that body of people who self-consciously have taken on responsibility for the future of the world.

I just hope our musings / confusions, along with a few faltering steps, as we have tried to self-consciously align to ekklesia is taking some responsibility for the future of the world.

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A final (or further) piece

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by Martin Scott
Posted in Theology

It is great being the author of a blog as one always has the final word to say, although I cannot quite claim to have ‘great and unmatched wisdom’, though I am obviously working on that. Yes the gentleman who suggested that was one of his many attributes has set the bar high. So pulling back, momentarily, from self-inflated opinion I will modify the title to be a ‘further’ (and certainly not a ‘final’) piece on the ekklesia.

I appreciated the comments on the two articles and of course I am coming strongly from a perspective, hopefully not denying the validity of other perspectives. There are two ways in which sociology approaches healthy groups. They are either at the ‘community’ end of the spectrum or at the ‘movement’ end. Community is centred in on being there for each other, to enable one another, movement is focused on purpose beyond the community. Both are visible in Scripture. There are enough ‘one another’ Scriptures related to followers of Christ to see that perspective is a strong one. (‘Love one another’; ‘admonish one another’; encourage one another’; etc.) Most Christian communities that I know that carry this emphasis also strongly desire to change their environment. Movements have something in common among themselves – they hold to a common world-view that is not shared by the wider world and are seeking to change the wider world based on their world-view. The Civil Rights movement can act as an example. Martin Luther King’s speech ‘I have a dream’ is one example of what they shared in common that was not realised in the wider world that they were a part of. Their aim was to change the world-view and practise of the wider society.

Writing about ekklesia with its background both as the Hebrew of being called to listen to God then act in the light of that instruction, and the Graeco-Roman background of the legislative assembly I was pushing the ‘movement’ understanding of being together. That is my bias. I was also pushing that as a push back against a common approach that only accepts one expression (‘local’) as church. I am not advocating independence nor that another form is how it should be done. We need one another, one size does not fit all, and most of us recognise that many others who are followers of Christ are responding to the claims of the Gospel better and more faithfully than we are.

The challenge that we all face is being faithful in our context. Maybe we all find ourselves in settings that are ‘sub-church’! Now there is an adjective that might be very applicable. I find the thought of what on earth was Paul up to in planting and nurturing ekklesias within the one-world government system of Rome fascinating.

I suggest Jesus, and no one else could have done this, opened the door for Peter (as representative not in his unique right) to give shape to what an ekklesia would be within the Jewish world. That is one window on ekklesia but it is the world of pre-70AD and also of pre-Gentile mission. It is really the expression of ekklesia beyond that that should provoke our thinking deeper. Peter opened the door to Paul, in that he was the first, and reluctantly at that, to go beyond the Jewish world to the Gentiles. The Gentiles (us lot) was Paul’s first century mission field. The context was not of a covenant-people but of the world, and as already mentioned an all-but one-world government world.

It is interesting that the term ‘synagogue’ is rarely used for the Christian communities of the New Testament. That expression was developed in Babylon, and I wonder if it was something of a compromise in order to survive that then became the accepted norm. Paul uses the term ekklesia which would have been strongly understood to be political, and confrontational to the system.

There is good research that shows that many forms of church enable people to grow to a level of faith, but then by default place a ceiling over people going further. We also know of many lone-rangers who seem to get detached from the core of the faith.

As I look at the wider world we are in crisis. We could see the collapse of so much, or the coming together in alliances that provide the platform for dictators. Into that context I cannot help but believe Paul’s Gospel is so relevant. And yes, I do think he is pushing the movement end of the spectrum, while strongly recognising how much we need one another.

So thanks for the comments – provocative and clarifying. But not quite ready to suggest the photo I have attached is the image of the church. It is a photo of a very impressive building in Rome and worth a visit!

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Miracle of Leipzig

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by Martin Scott
Posted in Reports

Jeff Fountain publishes a weekly word which I have given a link to on previous occasions. Today was about the non-violent, Jesus-inspired movement of 30 years ago in Leipzig that grew to be a contribution to the Berlin wall coming down. The quote below from the secret police is so powerful:

We were prepared for everything, except prayers and candles.

Below is a link to the newsletter, followed by the article in full.

newsletter link opens in browser

Thirty years ago this week, a remarkable event took place in the eastern Germany city of Leipzig, inspiring millions to take to the streets across the country and to tear down the Berlin Wall exactly one month later.

The Nikolaikirche was the starting point of this movement of peaceful rebellion against the oppressive communist rule. The church was founded in about 1165 at the junction of two important trade routes, north-south and east-west, and named after the patron-saint of merchants. Luther is said to have preached here. Johan Sebastian Bach was master and organist of the choir, from 1723 to 1750. Many of his compositions were heard for the first time in this church.

The angel of peace above the altar was painted centuries before peace prayer services were begun, each Monday evening in the church in 1982. A protest movement against the arms race, and for justice and human rights, began to grow in the DDR (East Germany). The church became the focus for such discontent, including agitation for the right to emigrate. Believers and non-believers alike prayed, discussed and studied the contemporary relevance of the Old Testament prophets and the teachings of Jesus. The church was the one institution in the DDR that seemed to offer protection from the Stasi (State Security Police).

RADICAL IDEA
The pastor of the Nikolaikirche, Christian Führer, relished the chance to speak to a captive audience on the Sermon on the Mount. He also publicly supported those who wished to emigrate. But by late summer 1988, a more radical idea had taken hold: stay and agitate for a free and democratic Germany.

In February 1989, police broke up a rally calling for democracy and freedom. But the Friedensgebete continued to grow and, by the spring, the authorities saw the prayer meetings as a threat. Access for cars to the church were blocked. Even the closest motorway exits were closed off or subjected to large-scale checks.

By the autumn of 1989, the movement was approaching its climax. The Nikolaikirche continued to be open for all: true worshippers, the discontents, the curious, the Stasi and their collaborators, all gathering beneath the outstretched arms of the crucified and resurrected Jesus. Flowers decorated the church’s windows; candles multiplied throughout the building as silent signs of hope. Throughout all, a spirit of peace reigned. Crowds continued to gather at the church. Some demanded the freedom to leave the country; others declared their commitment to stay. The authorities tried to pressure the church leaders to cancel the peace prayers. Police surrounded the church and began making brutal arrests. Each Monday more arrests were being made, yet more visitors flocked to the church, overflowing its 2000 seats.

On 25th September, Pastor Christoph Wonneberger criticised state violence in his sermon and demanded democratic change through peaceful means. At the end of the service, crowds walked around the city’s ring road, gathering support until they were 8,000 strong. The following Monday, 2nd October, 20,000 marched to the Thomaskirche on the far side of the city, where they were met by riot police with shields, helmets and truncheons.

PROVOCATION
October 7 was the 40th anniversary of the DDR, an occasion for widespread protest. Police waded into protesters, arresting many and hauling them off to horse stables.

Two days later, October 9, a thousand Stasi collaborators were sent to the Nikolaikirche to ‘prevent provocations’. By early afternoon, 600 of them had taken up positions inside the church. By mid-afternoon the church was full and late-comers filled up seven other churches in the city centre by 5pm.

After the prayers, the 2000 congregants filed out of the building with their candles, to be greeted by 10,000 peace protestors outside. Waiting soldiers, paramilitaries and police began to move into the crowd seeking provocation, but no-one allowed themselves to react in violence.

Pfarrer Führer described what happened: ‘If you carry a candle, you need two hands. You have to prevent the candle from going out. You cannot hold a stone or a club in your hand. And the miracle came to pass. Jesus’ spirit of nonviolence seized the masses and became a material, peaceful power. Troops, industrial militia groups, and the police were drawn in, became engaged in conversations, then withdrew. It was an evening in the spirit of our Lord Jesus for there were no victors or vanquished, no one triumphed over the other, and no one lost face.’

Later the head of the Stasi admitted: ‘We were prepared for everything, except prayers and candles.’

The following Monday, 150,000 disciplined protestors walked through the city. The next week there were 300,000. A movement inspired by prayer, the teachings of Jesus and the courage of church leaders to stand for truth and justice was spreading across the country.

In spite of Eric Honecker’s claim on October 7th–at the 40th anniversary commemorations–that the Berlin Wall would last another hundred years, it hardly lasted another month. The soft powers of love, truth and justice had finally prevailed over brick-and-mortar expressions of division, deceit and injustice.

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What on earth are we to do?

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by Martin Scott
Posted in Theology

The photo is of a piece of art in Palma de Mallorca. A replica of the original created by Dennis Oppenheim, and called the ‘Device to Root Out Evil’. The original was objected to due to its choice of a church being turned upside down, but what better image to use? I certainly do not consider it to be sacrilegious but highly appropriate.

The sculptor chooses a very traditional shape for the building and with the spire driven into the ground it speaks volumes. The top becoming the bottom and the building not simply sitting on the land but into the land.

Paul might not have recognised the traditional shape but I think he might well have approved of the overall image. In Imperialism there is always a very clear ‘top’ or ‘centre’. From there all is shaped and controlled. Promises are made, with the clear framework that where there is compliance there will be reward, though the real beneficiaries are located at the centre. Other centres can develop, but they remain subservient to the main centre. Such centres only have carefully delegated monitored authority, certainly no authority is distributed. In the Imperial world of Rome there can be other ‘kings’ but Rome will remain the ‘city that rules over the kings of the earth’ and Caesar will continue unchallenged as ‘king of kings’.

The language of the NT Gospel is unmistakably political. Caesar is not only not acknowledged as ‘lord’ but Jesus is proclaimed as ‘Lord of lords and king of kings’. This is not because the Jesus message is a mirror of Rome’s, but rather Rome is being exposed as a pathetic parody of the real. The same words are used but the effecting of the reality is perverted by Rome with peace no longer coming through the life laid down, but through lives taken; the power overcomes, and if necessary through violence, rather than a submission to the violent powers. At the heart the contrast is of power enforced and of love extended.

The evil to be rooted out is indeed deep in the soil. It is an evil that enslaves one and all to a system, and the evil is so pervasive it is personified in Paul’s writings as ‘sin’ (singular) or in Revelation it manifests as a beast or beasts in union. An alternative structure, but one that is mirrored on the Babylonian top-down will not root out evil. Such a structure will eventually be used by evil as and when it proves helpful to do so, as it will not bring about a shift to the deep evil embedded in the soil. The church can never therefore be a comfortable bed-partner to the status quo, the subversive nature of it has to be present.

I propose then that Paul was crazy – truly crazy! He went to a place that already had an ekklesia, whose purpose was to serve the Imperial centre of Rome, and he went there with a conflicting message concerning the kingdom of God (basileia being the Greek word for kingdom, the same word equally used by Rome of her own ’empire’). On first hearing he must have sounded as a political insurrectionist whose time on earth was going to be limited. Yet there was some strange elements to the message. There was a ‘religious’ tone to it, and at the centre was a dead Jew whom Paul proclaimed was not simply ‘alive’ but risen from the dead.

His message was certainly political, but it could not be pressed into serving a particular wing (‘party’). What was clear was the message did not serve the status quo, for he was declaring that all hierarchies were not recognised ‘in Christ’. Not surprisingly the result was that ‘not many wise, not many noble’ were those who responded to the message! This irrelevant group should have been no threat to Rome’s order, and yet amazingly there were riots. Riots inspired by Jews were expected, for if Jesus was Lord he was not the one accursed of God but his name was now the only name through which salvation would come. (Acts 4:12 – ‘Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.’ The ‘we’ both linguistically and contextually are Jews. No other name – not even the name of Abraham!) Jews reacting could be predicted, but a riot inspired by silversmiths (Acts 19)? This shows the extent of the impact (and understanding of the implications) of his message.

To narrow the work of Paul down to one element, such as he is creating a political movement, would be to be in error, but to avoid the obvious implication of the central political sound would be (in my perspective) to shift where the core of his message was.

Complex, complex, complex! To simply take the teachings of Jesus, the understanding of Paul’s Gospel and to proclaim them as shaping a new politic would not do justice to his Gospel, but to ignore that would be criminal!

We probably cannot give a simple answer to what on earth was Paul doing, but we cannot ignore his context of a one world government complete with its 666 mark of the beast; nor can we diminish his passion for a whole inhabited world (oikomene) to have opportunity to hear the message of hope.

It is very difficult to add the word ‘para’ to what followers of Christ are involved in, if they are motivated by something of this political (small ‘p’) vision and purpose. It is also quite difficult to give the word ekklesia to any group of those who want to use the term ekklesia in a way that only legitimises themselves.

We live at the end of the Christendom era. The apostolic calling is very strong whenever there is a shift. Perhaps we are in what will be viewed as the biggest shift in the civilisation of humanity. We might never know what on earth Paul was doing, but we will certainly have to figure out between us all what on earth are we to do. If it does not carry a political element with a vision for a transformed society it will be very hard to show that our message is faithful to the one Paul received from heaven.

The apostolic of every generation or situation have to rework the application of the Gospel without ever changing the Gospel itself. If we want to be faithful we will have to renounce hierarchy, be personally upended and immersed in the soil. Could there be a people who are called to root out evil? Could that be possible? If not, could there be a crazy gang who rose up (and went down deep) who were committed to a seriously thought out attempt to do so?

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Only one legal adjective

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by Martin Scott
Posted in Theology

It is genuinely difficult to know what was going on inside the mind of someone like Paul in the NT times. We are not living in that culture, and there has been so much development in church tradition since then. I often ask myself a question along the lines of ‘what on earth was Paul seeking to do as he travelled across the Roman Empire?’ We can answer it with planting, encouraging and seeking to keep on track the various ‘in Christ’ communities. But for what purpose and what did he hope might be accomplished by his focused activity?

I open with that because often, and certainly so in Protestant circles, the adjective ‘local’ has been added to the word ‘ekklesia’ which seems to make that expression legitimate… and, by default (or design) all other expressions as illegitimate. To some other expressions the adjective ‘para’ has been added, thus accepting that they have some relationship to church, but are certainly not the real thing.

The new church movement is what shaped me with a belief that the church was built on a foundation laid by apostles and prophets. The ongoing work of the church was to evangelise a locality, plant new LOCAL expressions that carried the same DNA, and enable people to grow in Christ. And I thank God for the many lives that have been impacted through that work.

However, the adjective ‘local’ is questionable. I can certainly find the understanding of the church in the locality (‘saints in Corinth’, for example), and the use of the word ‘church’ across a region (Acts 9: 31).

Maybe tradition means that the word local is the one word that legitimates but I challenge that. In challenging that I am not questioning the validity of a local expression, but I am seeking to push beyond that to legitimise other expressions, that have often been delegitimised through the addition of such adjectives as ‘para’, or worse ‘not proper’ church.

It seems that the word ‘ekklesia’ has two underlying backgrounds. It was an everyday Greek word, being the regular assembly where those who qualified could give their vote on the issues facing the community / city. This local assemnbly had been pioneered in Athens at least 600-700 years before Paul. A solidly agreed description of the ekklesia was that it was

The regular opportunity for all male citizens of Athens to speak their minds and exercise their votes regarding the government of their city. It was the most central and most definitive institution of the Athenian Democracy.

By the NT era this assembly was something well established across the Graeco-Roman world. It was open to males over a certain age and those free. Paul’s mantra of ‘neither Jew nor Greek, neither slave nor free, neither male and female’ is radical not only in the light of Jewish but also Graeco-Roman restrictions.

We see this use of the word ‘ekklesia’ with this meaning when the town clerk responds to the riot in Ephesus with ‘If there is anything further you want to bring up, it must be settled in a legal assembly (ekklesia, Acts 19:39).

The radical nature of Paul’s language into the culture of the day was that of using the term ekklesia for what he was involved in planting. Each city already had an ekklesia before he arrived! Just a little provocative.

The other background is drawn from the Hebrew Scriptures and again in Acts we can see how it is used when we read that Moses

was in the assembly (ekklesia) in the wilderness (Acts 7:38).

This word, ekklesia, is normally used in the LXX (Greek translation of the Hebrew Scriptures widely used in the NT era) when the underlying Hebrew word was not simply ‘people’ (edah) but a word used when the context was of people being called to listen to God and to act in response. The word ekklesia normally translates the Hebrew word ‘qahal’, which seems to be related to the word for voice. It is a purposeful word, referring to a people on a mission.

Unless we suggest that Jesus’ use of the word ‘ekklesia’ in Matthew 18:17 are words written back into the mouth of Jesus by the writer, then he seemed to suggest that the travelling companions were indeed church… and certainly not ‘local’.

If they still refuse to listen, tell it to the church (ekklesia); and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

Back to Paul… So what was he up to?

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God, Land, People and Personal Maturity

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by Martin Scott
Posted in Personal Perspectives

Busy, buy, busy we have been. I have had a full-on week in the UK in Wales and the South-West; while away our area had the strongest storm in 140 years and co-incidentally (or otherwise?) Gayle hosted a very strategic time on ‘the feminisation of politics’. I am convinced that feminisation is absolutely key and there is a connection there to the shifts that are needed at this time, and somehow that will enable a push back against the demonisation of the ‘other’ and open up a receptivity in lands to the enormous enforced people-movements that are currently taking place. I am exploring the death of Jesus being to the distorted image of maleness and the perversion of what it meant to be chosen, and to the allegiance to nationalism, hence dying as a Jewish male.

Frutifulness is very difficult to measure. If an evangelist goes to an unevangelised area and there are a phenomenal number of personal responses to Christ then that might register easily on our ‘fruitfulness’ meter. Maybe church growth is a measure? However, where there is church growth there is also often church shrinking – other expressions go down in number. And how does one measure in a situation where there is little outword personal response to the Gospel? Beyond ‘fruitfulness’ of course faithfulness is the criterion by which we will be measured.

I have been reflecting that perhaps there are four elements that need to come together to produce something of a shift. Taking these in order:

God: being in the place and situation that God has appointed is #1 on the list. The complication with assessing this is that God, being God, shows up where we are… even if we are not where s/he would really like us to be. The presence of God does not signify an approval from heaven as s/he will maximise every situation for blessing. One of the prime examples of this is the anointing of the king when the very choice of kingship was a vote against God! However, let’s assume that the more responsive we are to being in the place or situation that God would desire for us the greater the shift likely around us.

Land: with something over 1200 biblical references this is not a second-rate theme. Where land has been cultivated in a certain way for centuries we can find a real resistance manifesting to those who come in the opposite spirit. Using the metaphor of ‘marrying the land’ in such situations there will be a process. First those coming in a different spirit will find extreme resistance and a whole season where the land seems to bring junk into their situation and home. If those people can hold through eventually – and how long is eventually? – there will be a shift, with the righteous position beginning to flow into the land.

People: those who live in the land have incredible authority. If they welcome those coming in the name of the Lord they open up their immediate situation to the miraculous. (‘Eat what they eat, heal the sick…’; ‘if they welcome you, they welcome me…’) Should they not receive those coming then there is a judgement they bring on that area – Jesus using the comparison with Sodom’s destruction. (Those stories indicating the power of hospitality and the presence of the angelic where there is hospitality.)

If we had a lining up of all three above there remains a fourth element. The personal response to the provocation to grow in maturity.

Through divine help we have been located in Oliva for just over 5 years. We have been blessed that dreams took us here; that over and over we have recognised how good the land has been to us. It was while we were here that we both simultaneously (at a moment of time while we were driving to Zaragoza) that we recognised the land could not evict us. That was an important shift and one we were grateful for. Maybe had we stayed where we were geographically prior to Oliva we might never have reached that stage, or it might have come a lot later, and perhaps if we had moved directly to Madrid (we planned to do so in 2011 and again in 2014 but had our two ‘diversions’) we might have discovered that we could not have continued. We have found such a welcome here, people have pulled us in, befriended us… so there is more to come.

God, land and people. Nicely lined up. It is early days for us in Madrid. Certainly we have had an enormous battle to get into the city, the vision that our entry would be up a sewer pipe has proved to be so accurate. We have had so many challenges to our prayers and prophetic declarations. Proclaiming that Madrid will align to ‘true north’ while watching as on many fronts it has aligned to any direction but.

We have no doubt God has led us, we will have to work hard and consistently for the land to respond, and we pray that there will be those with authority, those of the city who will receive us. Yes, we will need to be focused but some of that is beyond our say so. There is one element that remains… personal maturity! Now that is a challenge. Better stop writing and keep my head down.

PS. In July I wrote about not believing one’s own advertising / publicity and so wrote that I have a new resume to send out..

Martin Scott has had it pretty easy in life so has not learnt so much. He often thinks he knows better and so can be somewhat stubborn. Maybe it is reasonable attribute not to be overly-impressed by the opinions of others, maybe he is just a reticent learner. Many times quick to try and give an answer, can be guilty of pontificating beyond his understanding. (Photo can accompany the above publicity when the invite comes.)

While recently in Plymouth I read this out so that people might know me better. It was responded to by someone as ‘I think you have embellished that somewhat!’ OUCH!!

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An offer – with a twist

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by Martin Scott
Posted in Prophetic Perspectives

Imperial power is deeply embedded in culture, manifesting in different ways. At times hidden (though always present) and at certain key moments in history manifesting very clearly. Reading the book of Revelation from the point of view of it being an exposure, a ripping back of reality through the world of surreal imagery, I suggest, will give us back a book to critique the world we live in. The Imperial spirit has always been present, but never more clearly than in the times of the NT – the fullness of times. Our own times might just be coming close to that reality.

A simple definition of the Imperial spirit would be something along the lines of:

The Imperial spirit is present when there are a few who sit at the centre shaping the future. They promise benefits to those who comply, but the real benefits flow back to the centre to them, and their connections. There being an implicit (and at times explicit) claim to a divine mandate for the activity.

The divine mandate can be as non-theistic as secularism right through to a monotheistic sovereign God perspective. Probably the non-theistic approach is when there is less threat against the imperial life. If this be so we have to be very careful when there is a seeming advance of certain values. Are they as a genuine shift of powers and the advance of the Gospel, or are they being subtly co-opted, and thus eventually lose the power; maybe in biblical words that the latter stage will be worse than the former, with 1 demon replaced by 7?

The West has manifested this Imperial spirit very clearly with a dominance and exploitation of the rest of the world. There can be claims of how benefits have come to other places, and at a Christian level there can be claims that the Gospel has travelled along the routes that Imperial trade has opened up. Benefits to a level – yes, but the end result is not a shift toward an equalisation and empowerment.

Since the turn of the millennium there has been a great focus on shifting the imperial spirit, of ‘rolling up the Roman road’, and inevitably there was a big kick back into ecclesial structure. Maybe more so on the ones claiming a biblical shape(?), where however much body ministry was emphasised, inevitably teaching on authority bought into the ‘sovereign’ perspective of authority from above.

The shaking (madness) of the current time is very sobering. When the imperial structures shake there will always be a searching for divine approval. What better place to go searching than to some form of the Christian faith? In exchange for a bigger place at the table, a bigger opportunity to influence the future, that injection of life, indeed the very life itself, can help give resurrection to the Imperial spirit – in the words of Revelation, though the head received a mortal wound, the beast lived again.

These are very dangerous times indeed. There are many words spoken of family values, Judaeo-Christian values and the like. When that happens there will always be a compromise if believers somehow believe the kingdom of God arrives through the exercise of power. Inevitably in all situations of imperial power there will be persecution, it will always be against those who disturb the status quo. It would be very sad if in seeing the opportunity of the place at the table the result was a strengthening of the imperial arm to persecute those who are fleeing from real danger in other lands. Currently many are dying, or being sent back to die. Such a response begins rationally but if not opposed it will become ratified by means of legislation… and this would be very sad if this was found to be supported by many traditional Christians.

For those with a touch of Anabaptism or alternative to mainstream ecclesiology about them, we are coming out from under the ‘blessing’ of Constantinianism. The work of years could either take a step back or we could see a whole new landscape appear.

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