The East rising

Before I start this post I recommend reading the comment by Anne to my last post… I was deeply struck by her statement that we are living on a new planet NOW. I am working on updating my material on eschatology so that by the end of next year I hope to complete a set of videos and notes and wonder, at one level, how informed perspectives such as she brings fits with it all – for the hope of Scripture is not that we escape from here and all eschatology (if it is at any level resonating with Scripture) calls out with a question – how then in the light of that understanding will you now live?

At so many levels our world is changing, and this is indeed a challenge to eschatology. Biblical language that seems to speak of an end marked by cosmic catastrophe (sun darkened, moon to blood, stars falling) was never understood to speak of the end of the world, but of the end of the world as it was known, of marking a shift from one world (order) to another.

I have a friend who was on his way to a gathering and pulled in to the service station to fill up the gas tank on his car. As he stood there he was sure he heard the voice of God – ‘today the world changes for ever’. He did not understand what that could mean; he reflected what he heard to those at the gathering. The question was – so what does that mean? what will take place? No answers, but later that day…

The date – September 11, 2001 – better known as 9-11.

I have for some 20+ years been saying there is a move from west to east and north to south… Who would have believed that North Korea could become a player in world events? Yet there he (Kim Jong Un) came to meet with Putin to work on a deal of supplying weapons. There is a shift taking place. On the global order of things the world is changing.

Hope is real, it is tangible… it does not come through burying our head in the sand and then speaking niceties. It is ‘the Babylonians are coming; the temple will not save us; we will be relocated; but if we can learn to live in the relocation God will be present where s/he has been formerly absent’. We can bring the message up to date, but the element of relocation (and the pre-relocation word ‘dislocation’) remains constant.

I sang back in the day ‘These are the days of Elijah…’ And we need that old Elijah approach, but I remember singing that some 25 years ago and hearing ‘These are the days of Amos…’ I suspect we now need to ‘sing’, ‘These are the days of Jeremiah…’ Not the most popular prophet but with a vision beyond his immediate horizon, and with a vision that called people to see Babylon as the land of fruitfulness. Now that is a vision of some scale.

The world is changing; old power centres are fading; new powers will come and go. As I still contemplate what I will write about borders / boundaries maybe I should at least drop the seed here that if we draw the boundary around ‘Jerusalem’ we might just see ‘armies surrounding the city’. Maybe we could abandon that city (whatever ‘that city’ means for you and me) and learn how to live in a new planet, with all the hostility that is there, but live there with the Prince of peace – I think it will be hard to pray for the peace of Babylon if we are not at peace.

Jeremiah: out of the pit

We are approaching some very unstable years in numerous Western nations. Always an interesting time for those with prophetic ministry. A time to prophesy hope – hope is certainly spoken in the Scriptures in the context of oppression. Yet hope is not spoken without an acknowledgement of the threats, indeed hope was spoken because the threats were obvious. The hope went well beyond an ‘all will be well’ message, and not all will be well in these coming days. There is always a path through, but the path through is seldom ever the path around – it is a path through. If we genuinely embrace the land then we will also experience the pain of the land (Israel’s experience of bondage in Egypt is the bondage of the land due to our corporate sin), and the pain of the land has to be embraced.

I recently had a dream where I was taken to a specific nation and in a main arena a well-known attested prophet was holding forth. The space was filled with no room for any other perspective or word to come forth, although there was a seemingly verbal acknowledgement of others; eventually this person moved from simply speaking to shadow boxing. It became very evident that this was denigrating into a show, nothing of substance taking place but plenty of entertainment. I left with Gayle and we went into a side-room where it was apparent that a person who was committed to bring through a next generation prophetically was totally engrossed in themselves and how powerful they were. We could only spend a short while observing that, as again we knew this was going nowhere productive.

When a nation (city / region) is under threat and those threats are more or less obvious to all who have sight and ears and also the prophetic becomes locked inside the fortress then the words that come will almost invariably be regarding breakthrough. I think of the warnings Jesus gave that were into that very scenario. Jerusalem surrounded, but in that context ‘false prophets’ arising (false does not necessarily mean inaccurate). In the Jerusalem context a process unfolded of words released of deliverance and calling for trust in God, and then miraculously the deliverance came – Rome had to withdraw as back in Rome it was plunged into Civil War (68AD – the year of the four emperors). Deliverance; believe the prophets and you will prosper! However, we know that what followed was not a deliverance but quick destruction.

The voice that is silenced in that time is the Jeremiah voice. These past days I am calling for the Jeremiahs who have been silenced, who have been put in the pit, to come forth. Your voice is not a negative voice but one of sight and faith and who will enable people to live the other side of trauma, to live in a new context, to live not calling for the shalom of ‘Jerusalem’ but learning to prosper in ‘Babylon’, praying for the shalom of that city. It is not a prospering from Babylon but prospering in the city. Yours is the voice of hope, hope through the valley that we enter where our paradigms get pulled apart never to come together again in the same way.

There is a shift coming of enormous proportions. Borders being redefined, greater movement of the tectonic plates, and even Civil War within an established nation, with what could almost be some form of enactment of Civil War taking place on the governmental floor.

In coming days I want to write about borders and boundaries. They are ever so important as wrong boundaries is one of the simplest of strategies to obscure God. For now, Jeremiahs arise. You will be raised out of the pit and for a season and have an unusual freedom to speak.

The Power of ‘I’

A short post by Gaz: ‘enjoy’… and / or think!


‘I’ Love You’

I meet marrieds and others who say ‘love you’ to friends or partners or in comedy when you can’t say the L word ‘luff luff luff’.

There is an innate power, a deeply personal work and energy in adding the ‘I’.

How comfortable are we with I Love You !

Where might we bring back the weighty ‘I’ to those we more comfortably risk ‘love you’ or manage discomfort by reducing our regard for someone to other phrases.

Oddly though, and perhaps a different strand, it is often not the loss of love which breaks apart a relationship but something less explored, the loss of like.

Not liking is corrosive but we cannot create like, it is the responsibility of the self or other to be likeable. We can love, convey love, but where do you tell those you love that you like them. When was the last time someone articulated they like you. We can love without like, love can remain long after like has flown. Are we left to read between the lines as to how likeable we might be, guessing that love also means like.

I told a new friend recently, ‘I like you, thank you for your friendship’, they stood up and hugged me.

Zoom discussion: Eschatology an Introduction

Tuesday 12th September, 19:30 UK time (will be repeated on 10th October, 19:30 UK time) I will host a Zoom meeting which will focus on An Introduction to Eschatology. I will present for 15 minutes, then with questions, feedback (oh and pushback!!) I think we will have a very positive time. This session will certainly not answer all the questions but will give us some foundations that might discourage us from simply trying to find all the answers to the future (not the nature of prophecy nor the centre of eschatology). You are not required to agree with my stance to attend and neither is it required that you agree with me at the end of the session!! I expect we will be together for 90 minutes.

The Zoom link is:

https://us02web.zoom.us/j/5728039267?pwd=NEozVVM0Z1NJSDFKKzNwdG9KUDc5dz09

Prior to the evening it will help if you either watch the four videos that I have posted (see previous posts) or read the pdf notes:

Eschatology: An Introduction

Want to journey on a zoom?

A long term project!!! I am beginning a set of videos / articles that will be on eschatology.

I plan (and what can go wrong / get delayed / discovered I have bitten off more than I can chew??????) to put together material on Eschatology. The material will be two fold:

Short videos and a more detailed pdf. I have made four videos that serve as an introduction. Two are already uploaded… hopefully the second set of 2 will go up early next week. These are introductory as I am convinced that unless we have some basis on which to grapple with the ancient literature that we call the Bible (it was not written to us but for us) we might just make 2+2 = 666!!! Hence these 4 are basic but foundational – the final one will be to expand on how the ‘one horizon’ of Jewish future is split into ‘multiple horizons’. (I made a series of podcasts some 14 years ago – so I thought it was time to update.)

The videos and the pdf’s will be one element, then the second part will be a Zoom meeting. I think the Zoom evening will consist of 15 – 20 minutes input, then discussion, feedback. Before the evening either a viewing of the four videos should be done and / or reading the pdf.

The first two videos are here (the following 2 will be up by early next week):

And the pdf is here:

Eschatology: Introduction.pdf

I am setting two dates – they will be repeats so it is not necessary to attend both evenings:

Tuesday September 12th 19:30 UK time

Tuesday October 10th 19:30 UK time.


And I will also be doing Zooms on Book 4 ‘The LifeLine’:

The first one will likely be Oct. 11th. Let me know if you wish to join – either you have done previous volumes with me; or if you want to join I can give you a summary of the first three. Please email me if you wish to join so as I can add you to that mailing list.

Eschatology: Introduction Video 2

The second of four videos that will give an introduction as to what foundations I consider are essential to grasp biblical eschatology.

I plan scheduling two Zoom presentations – 15 minutes presentation on the salient points and then open discussion. Dates still to be set. All are welcome – either watch all four videos and / or read the pdf that are the (expanded) notes for this series.

The pdf is found here:
Eschatology Introduction.pdf

Eschatology: Introduction Video 1

The first of four short videos that address issues that we need to consider as foundational to enabling us make a journey in understanding biblical Eschatology.

I will set two dates when I will present by Zoom for 15 minutes on the introductory foundations from the 4 videos – all welcome. For those wishing to attend watch the four videos and / or read the pdf notes (fuller than the videos). Next video up tomorrow.

The (expanded) notes are at:
Eschatology Introduction.pdf

Webinar with Anna Mercedes (at Kenarchy)

This is a copy of an email from Roger:

The Kenarchy Journal: Anna Mercedes Webinar 20th September 19.30hrs

Happy autumn! As you may know, we at The Kenarchy Journal are experimenting with webinars to give readers of the journal the opportunity to engage with our authors. The first of these will be on Wednesday September 20th with Anna Mercedes, whose article “Kenosis in Catastrophe” was published in Volume Four of the Journal. I am contacting you as someone who has been in touch asking about this, or who I think will be interested. It would help us if you could reply by return if you plan to participate. A zoom link will be sent to those enlisting in due course.

Please feel free to forward this to friends and colleagues who you think might be interested.

Peace and love,

Roger

Use this link to let Roger know of your intention to attend:
https://kenarchy.org/response-to-an-article-author/

Perspectives