Tag: power

If there is a ‘God’

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by Martin Scott
Posted in Theology

I had a birthday yesterday, one of quite a few I have had so not a big deal. Getting older (wiser? or simply eccentricities coming to ‘maturity’?) and carrying faith is so interesting. I guess one can double down on faith and keep it ever so simple or learn to live with some loose ends and face some doubts head on. Doubling down on faith can ignore the ‘that does not really connect but my faith is certain’ and ignore the discrepancies such as God is love, God can save whoever, God will punish a great number without an end in hell-fire. That takes strong faith, but dare I say it, for me it simply does not hang together.

Many Christian beliefs are founded, not simply, on Scripture but on how Scripture has been interpreted, or maybe even more strongly put, I have my beliefs and use Scripture to back up my beliefs. I have long since been unable to substantiate from Scripture the idea of burning for all eternity in hell; likewise that God punished Jesus in our place on the cross. ‘Christian beliefs’ cover a very wide spectrum; ‘Scriptural beliefs’ probably also cover a bit of a spectrum and that spectrum is narrowed down through the narrative that finds its centre in Jesus. [Maybe I hear a little concern there with the implications of such statements on Scripture… but our faith is in Jesus to whom Scripture bears witness.]

Doubts? They come. Is there a God? Now that is a big question! Living at this time by the Mediterranean and having had a number of guests who have used the pleasant water to swim in, how could there not be a God… but that same Mediterranean has seen around 3000 die in it per annum who were escaping horrendous situations. That raises a big question. If there is a God who is defined by love and could save those people but does not do so, does God exist? I am pushed to conclude that ‘god’ does not exist.

My faith that there is a ‘God’ is rooted in the trustworthy historical record we find within Scripture, and is centred on the resurrection of Jesus. Paul of Tarsus coming to faith in Jesus is remarkable. A Hebrew of Hebrews, zealous for the God of Israel to the extent that he persecuted the (Jewish) church – those renegade Jews who dared to believe a crucified Person was the Messiah was a mockery of the God he knew and tantamount to blasphemy. The only other option of such a proclamation was that the God he knew was going to be, in measure, ‘redefined’.

With Paul, and the many other Jewish converts, I find that the only credible belief is that they 100% believed they had encountered the risen Jesus. Crucified in weakness, but risen. The resurrection – the body could not be produced for the claim was not that Jesus was alive – that could have been made though would have had little traction among Jews. I find the only option is that they believed Jesus was raised from the dead by the God their ancestors had worshipped, and were willing to face death as a result of their beliefs.

I am sure there could be explanations for miracles, for dramatic personal experiences that do not resort to a God explanation. They are not proof that God exists, but important testimonies (‘God added his testimony by signs and wonders and various miracles and by gifts of the Holy Spirit’). My faith is not founded on those aspects, but founded on good first-hand historical testimony. I find no other reasonable explanation for the spread of faith in Jesus over those first centuries, the spread of a message that God in Jesus is revealed as one who is humble and a servant to one and all. Not a message likely to succeed in a religious world where the gods are above and beyond us, untouched by our pain.

I think we have to drop the idea that God could save one and all. The cross is like a rope thrown into the sea to rescue whoever grabs it. No-one who is rescued is going to say ‘look I responded so that means I saved myself’. Salvation is from God and invites our response to be effective, otherwise the grace of God will be in vain.

Power. Some have placed this attribute at the centre of who God is. Power can be limited (yes I will suggest God’s power is limited) by one of two ways. An inability. I am unable to do certain things as I do not have the power / strength to do so. Or I am unable to do certain things as my character limits me. And I say that cautiously as I am imperfect. Let’s make the human perfect and unchangeable in character, with endless patience. Such a perfect human as a parent could not beat their child continuously. To argue they have the power to do that is to miss the point – their power is limited by their character.

God’s power is limited by God’s character. God’s power is also limited in that he has allowed human autonomy. The Mediterranean crises is not a ‘if there is a God’ but ‘if there is a humanity’. Now there is a humanity, but is there a humanity in the image of God? A humanity that can say ‘if you have seen me you have seen the Father’?

That seems to me to be the God dream, the apostolic vision, the potential that we work toward. Painful along the way as there is a falling short.

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Presence

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by Martin Scott
Posted in Prophetic Perspectives

If you have been following this blog in recent months you might have noticed a small sub-current of thought surfacing now and then – it is that of ‘presence’ not of ‘power’. I am far from a developed position, but here goes for a little re-surfacing.

I have been very impacted and continue to be by the inbreaking of God with power, so the ‘healing revival’ of 1948-58 (with all its flaws) has been of interest, the prophetic movement(s) of more recent decades and the like have also been a shaping influence on me. I am very grateful for the many testimonies of healing I carry… power. And power is part of the Gospel story. I am reading in Hebrews at the moment:

[W]hile God added his testimony by signs and wonders and various miracles and by gifts of the Holy Spirit, distributed according to his will.

Signs, wonders and miracles… ‘The works I do you will do…’ in John’s Gospel where ‘works’ seems to be used consistently of the miraculous. Globally there remains a gap and also therefore a wonderful expectation, and into the gap appears some amazing testimonies.

A recent connection of mine wrote me:

The charismatic movement has framed gifts/charisms/mighty works as primarily about displays of superior power which invite/demand allegiance.

Can we move beyond that… without the loss of the miraculous? This is part of the season we are in. I am also aware that the wheels are coming off some flag-ship movements, thus indicating that the foundations were inadequate, but as always we will have baby and bath water scenarios. What a time to be living in and I am asking a BIG question as to what foundations are required now for the next season.

Dreams have shaped my thinking and also a recent experience while taking a Zoom class into a prophetic school in Brazil. I was asked to speak about ‘false prophecy / false prophets’, and over years I have had so many experiences there of confronting that manifestation – and where able to break it there have been literally a thousand or more testimonies of physical healing. At the end of the Zoom session I was asked as to how we should respond to a situation that they had recently experienced of a ‘prophet’ coming through who would give Social Security numbers to the person they were prophesying over as a means of affirming that they were indeed speaking God’s word. The ‘messages’ given after the affirming knowledge were totally controlling and manipulative. I said I don’t care about the preceding release of knowledge (the Social Security numbers) the words have to be rejected.

Can God give Social Security numbers / phone numbers / names and addresses – for sure. Does he do that – I would say ‘yes’. But… yes there is a ‘but’. Carl Wills (I was on Zoom to him this morning) says and they wanted to blindfold Jesus and ask him to prophesy as to who hit him. That is an impressive show.

I like Mr. Elisha (first name or surname?). He had intimate knowledge of what was taking place, much to the annoyance of the king of Aram, who wanted to know who was betraying their secrets. He was told

No one, my lord king. It is Elisha, the prophet in Israel, who tells the king of Israel the words that you speak in your bedchamber (2 Kings 6:12).

The same Elisha was also honest enough to say he was clueless about the distress a Shunammite woman was under:

Let her alone, for she is in bitter distress; the Lord has hidden it from me and has not told me (2 Kings 4:27)

The gift of intelligent guessing would have looked more impressive than that! But the gift of the true prophetic is not about looking impressive. Social Security numbers sound way impressive.

Focus on (superior) power… be careful it can be very seductive. And in a seductive atmosphere seductions take place. Hence I am thinking presence as being the environment. On prophecy Paul says that the testimony should be, ‘God is really among you’. Present. God (in the body of Jesus) became present – ‘among / with us’. At the finale ‘God will dwell with them’ – presence. When present even shadows can have an effect as was discovered in Jerusalem as Peter walked past.

The platform has become the place where the presence is mediated – the worship leader ‘brings’ the presence of God, the prophet, the preacher… and so it goes on.

But the wind? Well…

The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.

You don’t know… hiddenness and visibility together. And ‘the wind’ is not an analogy for the Holy Spirit but for those ‘born again’. Platform giving way to the wind. [Perhaps that would straighten out the activity and hopes for evangelical movements who want to control politics.]

So a little resurfacing. There are ‘power’ words in Scripture… but I suspect that true non-manipulative power is to come through being truly, fully present. And to be fully present? That is the journey.

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A little Scripture helps the ‘medicine’ go down

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by Martin Scott
Posted in Personal Perspectives

I have been provoked by the quoting of Scripture in the mouth of ‘the adversary’ when confronting Jesus in the temptations. Three intertwined temptations related to mammon, religion and power. Interrelated because they impinge on one another, and are seldom ever totally separate. The Scriptures are a dangerous set of writings as can seemingly bend them for my own purposes. The three take place in three separate locations: the wilderness (the journey through with enough but not an over-abundance) hence a good place to throw the temptation of abundant provision; the high mountain to see whatever oikoumene (imperial domain) might be appealing to us to be the king of the castle over; and then the Temple (religious context) – the context in which the Scripture was quoted by the adversary.

In Revelation (the book that corrects our sight) the wilderness was the place where Babylon was manifest (Rev. 17:3) to John; unless we learn how to navigate the wilderness it is unlikely we will see Babylon manifest. Likewise it was at the top of the mountain that John saw the New Jerusalem come down (21:10) and we are going to be tormented by the seemingly eternal existence of Babylon unless we can refuse status, domination and hierarchy.

So to the temptation where Scripture is quoted:

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down, for it is written,
‘He will command his angels concerning you,’
    and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’ ”

This is the temptation in the temple. God is with you in a unique way. Always this is what seems to be the signs that surround those who can tell us the way to go. God is with them, thus proving they are beyond me. Or… God anoints the person who is embodying the great rejection of heaven (the king); the disciples (not the 11 but the 12) come back with ‘even the demons are subject in your name’. Says a lot about God; does not speak about the approval of deviant behaviour or position.

There are those who carry the presence of the Lord in unique ways – that is the nature of the anointing… but super-stardom is not the way of the kingdom.

One of the big concerns I have is when the three temptations come together in a way that ‘a three-fold cord is hard to break’… Economic promise, political power and religious uniqueness, then add to that the quoting of Scripture. Warning bells sound!

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Power or… weakness

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by Simon Swift
Posted in Theology

Simon Swift wrote me a few days ago with what follows that I have published as a post with his permission. We might react when we read ‘the weakness of God’, but we struggle (or should) when we read about ‘the power / all-powerfulness of God’. Simon wrote:

Over the last few weeks I have been drawn to the idea of the weakness of God as an alternative to the power of God. This is the idea that Jesus went to the cross in powerlessness.

In church we often sing of the power of God and there are lots of images of a small child with a large lion behind them in a kind of, ‘My Dad is bigger than yours’, way. I wonder if we miss something important when we fall into this type of thinking.

Recently I watched a news article in which a middle aged Palestinian woman on the west bank while attending a protest march was asked if they should continue an armed struggle. In her answer she stated that, ‘The rest of the world only knows power.’ This is the power of empire is about domination and control with the ultimate sanction of death for those that oppose it.

The best definition of love I have ever heard is: Making room in your own life for someone else to be themselves. This does carry a risk and makes you vulnerable; a weakness that can be exploited for sure but it is also the way of freedom, creativity and growth without the control that power tries to exert. It is I believe what Jesus practised. A good example is the woman who anointed his feet at the dinner party; talk about an awkward moment but Jesus loved her enough to let her do it and even defended her.

Jesus seems to have refused to side with power. At the forty day fasting he refused it; When arrested he refused to use the power he had (legion of angels); His sermon on the mount included teachings on what to do when someone had power over you (turn the other cheek etc.) All seems to show he chose, and invites us, to walk the narrow path of weakness. Ultimately the cross is the best expression of this; allowing death to take him but not hold him. Not so much he defeated death but went through death and came out the other side; now death cannot touch him.

I feel that we should not confuse power and weakness. In a lot of action films there is a cliche where the hero is fighting the bad guy. At some point the hero seems to be losing and the evil dude stops to monologue on how weak the hero is, usually because he has loved ones or friends he cares about and in his attempt to defend them he has made himself vulnerable. Of course as usual in Hollywood, the hero then finds some extra strength and goes on to defeat the bad guy so we can have a happy ending to the film. This seems to nicely show what weakness is about: love and caring for others.

The Church unfortunately has often opted for the easy option of power and has been corrupted by it. When it has done so it has joined in with empire, tragically losing its way off the narrow path. No wonder there has been so many reformation and revivals! As Christians is power all we know? Perhaps in these troubled times where we see power being used in devastating ways, we should stop calling ourselves Christians and instead become the People of Easter choosing not sides but becoming instruments of reconciliation. That though invites misunderstanding and persecution and we will have to decide if we are ready for that.

A Reflection That Asks a Question

An image so clean, so pure, we sing
Dressing him in clothes of white and gold
With strength to wield a sword
It hides the wounds we give him

Do you dream of being a courtier
To a king sat in grandeur
With jewelled crown and silver sceptre
An aura of majestic power

Look in the mirror, ask your reflection
Are you a thief who would be courtier
To a king lifted up naked and bruised
Who’s crown draws blood for you to drink from

Would you hear his invitation
To share in his glorious pose
Or mock in indignation at his critique
Of power and its grotesque exhibition

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A king… one after God’s heart

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by Martin Scott
Posted in Reports

I am reading in 1 Samuel at the mo and of course have been reading of the institution of the monarchy with 1 Sam. 8 being ever so central. There were good kings and bad ones, but it is not too difficult to draw a line that by the third generation of kings (Solomon) the people have not left Egypt but headed back that way. The Queen of Sheba might have been very impressed, but we don’t have to go too far behind the public face to see the cost. The hierarchy is impressive – if one is impressed with hierarchy. Not surprising that the king who comes up to take on the northern lands comes up from Egypt and sets up some golden calves! Three generations.

Saul starts well, but it is ever so hard to occupy any seat of power and to continue well. Into that context Samuel says,

The Lord would have established your kingdom over Israel forever, but now your kingdom will not continue; the Lord has sought out a man after his own heart; and the Lord has appointed him to be ruler over his people, because you have not kept what the Lord commanded you (1 Sam. 13:13,14).

God goes where we go. You are rejecting me, you want a king… I will anoint a king for you. (This of course has consequences, but in line with the series on the cross, God will take the consequences, Jesus dying as ‘the king of the Jews’!) Into these seats of power that God never instituted and that tend to corrupt, s/he looks for someone after her/his own heart. What does that look like?

It must look like a foot washing servant who is among us.

There are many seats of power in our world that will work to corrupt anyone who is appointed to sit in them (could it be that the seat ‘the Messiah’ was no different?). We can be realistic, for God is realistic. The seats are there. And always God looks for those who will occupy those seats but with God’s own heart.

I am not a Catholic, and so no surprise that I am not convinced that the papacy has anything to do with a ‘seat’ that Peter sat in! I am not suggesting Pope Francis is perfect, but when I read of his involvement with the first nations people in Canada recently I think maybe in that aspect we have God finding someone after his heart to sit in the seat that should never have been.

And I need to take to heart the seats offered to me… white, privileged male. The seat is there – how do I sit in it, or maybe do I get up from the seat (down from the seat?) and put a towel round my waist…

Pope Francis, the Catholic church and the First Nations peoples

I had an email at the end of last week letting me know that this had taken place in Canada. Might be a long time coming, but great to read.

I don’t know if you have been aware of this but First Nations peoples here in Canada, as a part of Truth and Reconciliation, and the journey of healing, have finally had a meeting with the Pope. We have been dealing here in Canada with a very violent and sad history of institutional abuse of children. Children were taken from their families and put into church run schools, often funded by the government. The government has apologised and paid out billions. The Protestant churches – Anglican and United – also apologised years ago. But the Catholic church held back. Would not apologise and has not paid what it agreed to pay.  It was even difficult to schedule a time for delegates to meet with the Pope, though some of that was Covid.

This week delegates from Inuit, Metis and First Nations had private meetings with the Pope. They invited him and the church to walk with them on the journey of healing noting that the Church needs healing. They spoke about land and told their stories of trauma. They explained they have a shared Creator, this to a Church that had declared them non-human back in the 15th and 16th centuries.

Today the Pope apologised. He spoke of coming to Canada to visit their land and homes. He spoke a lot of land and intergenerational trauma. He hugged delegates. He spent way more time with them than was scheduled. Delegates danced, sang and prayed in their languages which had been banned in these residential schools. They gave the Pope gifts – a book of their stories, a cradleboard that symbolized all the children lost, an Inuit worked cross made of baleen, and other things.  They have asked that the Pope renounce the Doctrine of Discovery that declared the lands as empty of humans and free for Catholic nations and the church to take over. It was put out in the 15th century and fueled how Europeans treated indigenous peoples.

A big moment for Canada and the world. It makes way for a larger shift.

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‘Seven mountains’

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by Martin Scott
Posted in Theology

I am enclosing a link to a recent post that a friend of Gayle and I put up. If the language of ‘Seven Mountains of Influence’ doesn’t mean anything it is still worth a read, for the language and theology is gaining much traction. I write about it in the preface of the book that is due out next week. I have wondered if it is just language and if the language can be used without the underlying theology of domination. I know people who use the language and are far greater servants that I am… but ultimately I am not convinced the language is redeemable. And Michele makes this clear – ‘words create worlds’.

Michele has her convictions as I have mine. Even if you do not share ours I do suggest a read of her post will be highly insightful. [I would certainly consider that the underlying theology has had a big part to play in the all-but unbelievable activities in the USA these past years… and writing as a European, I am very aware that we can think we have a window on the USA… it is not a window it is a mirror.]

Michele Perry was our first visitor to Cádiz. We had boxes still to unpack and she arrived in our first week there. She stayed for a week or so and we have stayed in touch since then. She is a remarkable and a courageous woman in the extreme. It took 5 flights to get to us, travelling with a suspected form of malaria. She was a pioneer missionary in a war torn land (including AK47’s pulled on her). I could multiply comments about who she is. I am certainly humbled to connect in a small way and observe her authenticity. (Her wider blog is worth following.)

Here is the link:

WHY THE 7 MOUNTAIN MANDATE IS TOXIC THEOLOGY

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Power and politics

Corrupting Power

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by Martin Scott
Posted in Prophetic Perspectives

The well known adage by Lord Acton:

Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority, still more when you superadd the tendency or the certainty of corruption by authority.

In writing about the choice of king, the first one being Saul, there are some very interesting aspects about the move to kingship. First Saul was a humble chappie, hiding in the baggage. What if Saul had never been selected as king? Would he simply have been a friendly giant wandering the land? God then instructs Samuel to tell the people what the king will do, not what Saul will do, nor what a bad king will do! Is there the indication that once we give someone an exalted title and with it authority we really are setting them up (Lord Acton quote)?

Christendom…. Here is a great article I have just read:
https://www.redletterchristians.org/christians-dont-understand-how-horrible-christendom-was-as-is/

A quote from it:

Whenever the name of Jesus is invoked to vilify any group or nation, and whenever a pastor spiritualizes hate or weaponizes scripture to oppress others, and whenever biblical rhetoric is used to inflame nationalism and spread partisan fear, we must recognize these forms of spiritual manipulation for what they are: evil. Because throughout history, Christendom has been a favorite tool of dictators, authoritarians, and countless others who selfishly used it to harm others.

The dominant place afforded to institutional Christianity in Europe is over, resulting in either a hankering back with a cry of ‘we are being marginalised’, or a re-appraisal of what was done wrongly in the name of Jesus (without writing off the genuine missionary / humanitarian work). But now…

Is there a fresh offer coming to the fore in certain places not only to give Christians a place at the table, but to sit at the right hand of authority? If ‘Christendom has been a favorite tool of dictators, authoritarians, and countless others who selfishly used it to harm others’ is there a dangerous proposal that will simply empower dictators and autocrats to bring about oppression legitimised by the use of the name of Jesus (not to mention how lies can be first ignored, but left ignored for a length of time, falsehood will become ‘truth’).

With no offer on the table in Europe we are so privileged. No need even to hide in the baggage. Yes, probably some detox still needed as the hankering after power is so strong and insidious. Add to this the COVID-19 forced break, a call to re-positioning and I hear the word H-O-P-E. Ears and heart open I think is the right response.

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Demonic power accessing the cross

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by Martin Scott
Posted in Theology

So the answer was ‘yes’!

Of that I am convinced, just not quite sure how to get there. However, I think that if we use a symbol such as a flag there might be power in what it is calling us to, but if we use the (false) cross there is another added dimension.

The demonic realm love to invade human space as that is the connecting point of heaven and earth. Humanity, made in the image of God is very key to the demonic strategy. Once that space is invaded a process of dehumanising can take place, so that as that increases in scope the connection between heaven and earth decreases. This is why I see sin primarily not as ‘law-breaking’ and subsequent guilt but as falling from the glory of being human.

The demonic then want to invade and pervert every access point between heaven and earth, and it is the cross that in time makes that access point eternal. It is no surprise then that the cross is a focal point for such an invasion, not the cross that becomes the pathway to life, but the cross that oppresses all enemies, the cross as symbol through which we conquer by power.

In all situations to change the meaning of something is key in nullifying the original meaning. This happens all the time organisationally. When a new challenging message comes, the institution seeks first to understand the new language, then the nature of institutional power is that the language gets converted to mean something different to what was the initial intended meaning.

I consider something similar happens with the change of meaning in the cross. (Maybe we could also consider the shift in Israel from a call to the nations as servant, to being superior to the nations demonising them in the process, but in reality just opening themselves up to the demonic!) By changing the meaning probably what takes places is an emptying of the symbol of the cross of its transforming power. It is not then that by pulling on the symbol of the cross that God is pulled in to serve evil, but by perverting the symbol of the cross, there is space for the advance of evil at a frightening level. In the same way that the power of sin (singular) dehumanises, so the perversion of the cross de-crosses the true cross.

Redemption re-humanises. But to do so there has to be a repentance. Maybe we too can re-cross the cross, but through the path of repentance. Confessing the wrong allegiance to power might be a start.

I often follow the Catholic (and early church) practice of crossing myself, but normally only when passing our local church of San Lorenzo. It is a reminder that Jesus asked that I carry the cross. I am happy to do so outside the building dedicated to the one who on August 10, 258 was burnt at the stake in Rome by command of the emperor. He seemed to be committed to the implications of picking up the cross and following Jesus.

There are two crosses. The false one is here to pervert and thus seriously remove the reality of the true cross being the bridge between heaven and earth. Reduce but can never obliterate. If we can recover the true cross, be marked by it, the ugliness of oppressive power will be revealed, the tie between religion and politics will be broken, so that the followers of Jesus can help hold space where a politics (simply meaning the shaping of society) of love can grow. There is a new world we are called to see as a result of the cross of Jesus, and as embrace the cross a new world that is to become ever increasingly visible.

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Brazil (and…) elections

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by Martin Scott
Posted in Prophetic Perspectives

Tomorrow we fly back to Europe. I have a few hours gap and with the Brazilian presidential election tomorrow night I have a few minutes to write and put up this video extract together with a comment regarding the church, this election and the wider issue in country after country. This election in Brazil is important, but it is important as a sign that the country has entered a very important season. The election is the sign… the challenge is for the body of Christ to participate in the season that is opening up.

I spoke into a conference in Brazil by Skype back in 2015 and spoke about a number of the things that have taken place since that date… That input was videoad and put on YouTube (not the video below). Crazily two of the presidential candidates in the earlier rounds used material directly from that input in their campaigns! Using it to manipulate votes… I understand they were Christian candidates or at least seeking to gain the Christian vote. The video below is from the recent few days. In it I seek to expose the major flaw in why the (normally) right wing strong law and order candidate is pulling the Christian vote. The serious nature of this is not whether they are the right / wrong or better candidate but the error that change comes top down… Much more to say on this, and this is not a comment about right / left politics – the extremes on both sides are experts at ‘biopower’, eating up lives in the process. There is though a major deception that is being exposed at this time, that of the understanding of power and the selling out of the church to the power paradigm. No surprise that with 22% evangelical the church of Brazil has still not shifted the presence of the occult. Thank God for the MANY and growing number of those who are clear on this.

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Positions of power

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by Martin Scott
Posted in Theology

Following on a little from the previous set of posts I have a few tentative comments to make about holding a position of power as a believer. The Anabaptist background, when pushed to an extreme, repudiated all positions of secular power, and certainly the critique that comes from those quarters about the corruption that is inherent within many positions of power carries weight. The opposite viewpoint is the classic expression of Christendom. We need believers who can rule justly, and this is often expanded to mean along ‘biblical lines’. I, of course being a moderate, would wish to avoid all extremes!

History tends to show that the ‘good’ people once in power become corrupt. Gayle and I have followed closely the journey of a protest party that is the second largest political party in Spain by membership. We have asked if such a party can ever healthily become the governing party, or is the purpose of their being in existence to be a protest, an opposition? Being in power is not as easy as one thinks, there are powers that rule beyond the rulers (‘the great city that rules over the kings of the earth’). Of course in the light of the previous posts this would be a whole aspect that I believe we as believers are called to shift. There are powers that rule, and once we receive a mandate the outworking is almost always top-down and rather than decentralise power it seems to pull resources back to the centre.

However, governance is not wrong. A head teacher, the management in a hospital, and many more examples are needed. So I do not believe the extreme end of the Anabaptist type approach is feasible, while at the same time seeing the Christendom approach to be the very source for many of the global issues today. Here then are some tentative thoughts:

  • By nature most positions are fallen. We do not need to idealise them, nor demonise them. Any engagement has to be with the purpose of redemption. That redemption could lead to the very position disappearing, or being radically transformed, but either way the flow will be of resources and benefits to the marginalised.
  • To engage redemptively means there will be compromises. This is particularly true of any form of legislation. There is not a perfect legislation. Read OT laws!! They are not perfect but culturally moved Israel as a people in a better direction.
  • Probably women are better equipped to occupy any seat of power. We see this in Spain with the two mayoresses, one in Madrid and one in Barcelona. The shift away from the centre and top-down is remarkable. We also see in Spain a former expression of power held by women that was anything but de-centralisation. So it is not women per se, but a feminisation of power, a way of handling it that is probably needed.
  • There are wonderful examples of people sitting in a place of power but the direction set, by design or default, is of emptying the seat of its power. The current pope or archbishop of Canterbury seem to be there in that way. I have a good pastor friend who is so set on empowering those in the congregation he openly said to me that ‘of course this will not serve the growth of the church’. Well perhaps not by traditional ways of counting.
  • Alongside compromise there is probably also a rhythm that has to be adopted of taking initiative and then release. Of tentatively pulling on the power and generously releasing it.
  • If God releases to us and we have not grabbed it, a position that has power invested in it,
    we should not shy away from it, but receive it cautiously and work within it so that the maximum benefits can flow to the margins.
  • If such a position is not opened up, we also can learn how to help shape those seats to carry more potential for redemption through how we live and pray.

In contrast to Caesar’s (Domitian) throne with him seated at the centre and 24 advisors around him, John records in Revelation 4 that he saw:

At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, and before the throne there was as it were a sea of glass, like crystal.

And the one worthy to open the future was none other than the Lamb slain. A pattern in Revelation is of hearing something (I heard… ‘The Lion’) is clarified by what is seen (I saw… ‘A Lamb’). The challenge to our involvement is that of following Jesus. The western world is in crisis. Probably in part brought on by prayer. The opportunities are enormous. I do not see the pathway as down either of the two extremes I started with, but the messy and sacrificial path that the Lamb pioneered.

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