Humanising the Divine

The series explores a theology that is human friendly! Jesus as the true human shows us who God is, and because of his consideration for us ('who are we, that God should make note of us?') defines who humanity was created to be. The nature of sin is to fall short of the glory of God. The glory of God as revealed in the truly human one - 'we beheld his glory full of grace and truth'. This volume is a foundation for the other volumes. And there are ZOOM groups available...

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Aesthetically Good

Writing… Just had the third volume back from proof reading. A Spanish translation of the first volume is completed; a zoom call Friday to Brazil to talk over some details of that translation… Sorting out zoom groups this week – hey if you would like to be part of that look at:


Here is an excerpt from the chapter in Volume 3 on the Arts.

The Lord God made all kinds of trees grow out of the ground – trees that were pleasing to the eye and good for food (Gen. 2:9).

Creation, even imperfect creation, speaks loudly and this verse in the early chapters of our sacred volume is so insightful. Creation was proclaimed good (not perfect, as good indicates a start not an end) and the trees are commented on as being good at two levels. The functional one of providing food and at the aesthetic level of being pleasing to the eye. The verses preceding the one I quoted tells us that humanity was created to work the ground in response to the rain from heaven. It is not a stretch at all to suggest therefore that working with creation was intended to be for functional and aesthetic purposes…

The word ‘amateur’ is interesting as it comes from the Latin ‘amo’, meaning ‘I love’. It has often come to mean ‘second rate’, but really should mark all those who are involved in the arts. A love for colour, sound and creativity, with two eyes focused on producing something that is pleasant to see, hear, or be impacted by, and without a focus on the supposed bottom line. Earning money is a necessity, but when it completely dictates the boundaries of what art becomes visible, we have yet again a sad commentary on our world.

Let me convince you

If words, written and spoken, are one’s trade we love to argue, to dispute, to put up straw targets just to knock them down! We want to convince people of how right we are (sub-text: how wrong they are). The discussion is at a mind-to-mind, concept-to-concept level. Occasionally we win. The win, though, is normally at a head level, which can be valuable, but simply winning an argument does not often shift something at a heart level…

The imagination has been downgraded in many circles, and certainly in many Protestant oriented circles, where all images were removed from the architecture. I understand the reason for that (idolatry) but there has probably been a loss in the midst of the reaction. In many Christian circles there has been a re-focus on the arts with an emphasis on such things as sacred dance or professional Christian music. That can be welcomed, but when we understand the purpose of the ekklesia is to care for, take responsibility for and to healthily shape the world in a justice direction, there also has to be music, dance and art that does not have a label on it stamping it as ‘Christian’, but that comes out of the heart of those shaped by the Jesus narrative.

For that to carry weight we need ever so many amateurs, in love with the Author of creativity and their own creative craft. Such people energised by the Spirit are vital to touch the imagination. If we are ever going to pull the world to a different future it will only happen when there is the experience of seeing through different eyes. The power of Martin Luther King’s speech was in the words, ‘I have a dream’. He expressed his sight of a different world.

The book of Scripture I like the best is the final one. I am glad that nowhere are we told to understand it as a whole, and that those who read it, who hear it, are those who are blessed. I sometimes wish I could hear it the same way as the first audience heard it. I find it hard to use words that convey the kind of book it is, but it is certainly a book full of images. It contains many words, but the effect of hearing those words would be as if one were exposed to what would seem as never-ending film clips, protest art, political cartoons, emotive music and other disturbing elements. The end result for those original hearers would have been a total disorientation.

We need a huge disorientation. Phrases such as ‘money makes the world go round’ are phrases that describe a supposed normalised orientation. The phrase becomes the reality and nothing can be imagined outside of that normality. Art, art and yet more art is what is necessary to break those cycles. Yes there are arguments to be won, there are new concepts to be explained, but there must also be huge incisions brought to society’s norms that will allow space for the alternative…

I appreciate that I am strongly suggesting that the creative arts are to be disruptive, but I have done that to make a point. Not all art is there to disrupt but all art should touch us at a level deeper than the conceptual. It is to help us ‘feel’, and therefore art will certainly not always be ‘nice’.

What is termed worship music can be helpful in putting us in touch with God, but can also be unhelpful if it puts us out of touch with the world. The Psalms, which are often described as the hymn book of the Jewish world, mention God over and over, but we also find there the songs of lament about the state of the world, and enough protest songs to confront all manner of injustices. We might need more songs that proclaim ‘God is great’, but we certainly need a flood of songs that will proclaim ‘We don’t need a Christian president’, and those songs will probably have a few expletives thrown in…

Good to look at. It felt good. Art.

And ‘I felt so disoriented’; ‘I was disturbed’. Art.

Many tribal situations understand the value of the liminal space. In those contexts as a young person reached the point of leaving childhood to enter adulthood often the ritual involved disorientation, of taking the person to a space at the edge of their world where there could be no reverting back to previous norms. The experience is often traumatic, but is based on an understanding that a major transition such as moving into adulthood is not engaged in as a gentle process.

That kind of disorientation, liminality and ‘kind’ trauma are so often needed. We need the artists. Christian artists. Artists who have been energised by the Spirit. Maybe not so many will become professional but they can all be amateurs.

It is time to awaken the imagination if we want a different future.

7 thoughts on “Aesthetically Good

  1. I think the post is great for all artists who feel disregarded by a society that wants brand and a price tag.How to get to that place where creativity is valued for its own sake is hard to see,but surely we hold a responsibility to hold a space for others.
    I cannot agree with the reference to tribal initiation as being kind trauma and linking it to creativity.Such a thing does not exist in my book.I think I understand what you’re getting at ,but the need to clarify I think is of importance.

    1. Hi Elly Thanks for the reflections. Also point taken on the comment on tribal initiation. I think the focus of my mind while writing obscured the actual writing. Document will be opened and a change brought about… so a big thanks as that is a real help.

  2. This is very interesting and encouraging. I sometimes write poems which I find cathartic. Putting my sometimes deeply negative thoughts and feelings as well as more kingdom inspired ones into words, I have found useful. Sometimes I have considered sharing these but have always thought that somehow it is wrong to share anything that isn’t always palatable or hopeful. As a Christian I have felt I need to censor some of my writing and just share stuff inspired by God and not my experiences which have sometimes been traumatic and sad. This post makes me think that maybe it’s okay to do so. So thank you.

  3. Hi Joanna,Thank you for sharing.Id like to encourage you to use your poetry,be it sad or traumatic as a way of touching those who have had tough experiences too.Im a poet and write of my life experiences and others and it’s amazing over the years who it’s touched and resonated with.

    1. Absolutely to Elly’s comment. I think many read the Psalms and see the whole spectrum of emotion displayed there. They are not simply a collection of traditional ‘worship songs’.

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