Now… the masculine and feminine

Imperial –> Colonialism

In the early 2000’s in the European context the whole understanding of Imperial power and the need to do something about the historic Roman expression of it became clear. This understanding seemed to come to a number of people independently in the same season. A significant response to this was when Steve Lowton (one of my heroes) put literal legs to this with a team and they walked from Whitby (England), the place where in 664 the Synod brought the Celtic expression of church under the Roman authority, to Rome. Steve and team arrived in Rome on December 21st, 2005. Arriving on the shortest day of the year to prophetically state that across Europe the spiritual days would then begin to grow, the dark hours receding. This was the legs to what many of us had heard, ‘It is time to roll up the Roman road’. (Since then I have understood how reversals were signposted that day.)

In a nutshell Imperial power can be summed up as being present,

where there are a few who are at the top who decide the future, they offer to all who will comply benefits, but the real benefits flow back to the centre and to the top. (We could add as it develops that a claim to divine empowerment is often added.)

The critique of Revelation is clear on this modus operandi of Imperialism. 28 times the Lamb is mentioned, slain from the foundation of the world, with the 28 being a four times factor of that repetitve number in Revelation, the number 7. Slain for the world / creation (4) and the fullness (7) of life poured out. Everything given for universal benefit. A flow for the world, not a pulling of the world to a compressed centre. In contrast John watches the ships from his viewpoint on Patmos on the way to Rome (the centre) with all the cargoes headed that way, taken from the edges of the empire to the centre; and as he lists the cargoes he mentions 28 different items, including human lives. The contrast is explicit. A human life for the world. Life outpoured. Life to the edges so that there is no temple any more… Or, lives taken and brought captive to the centre. One throne of power that controls; the other from which, through self-sacrifice comes the unlocking of human destiny.

That Imperial spirit has run amok down the centuries, continues today at the macro level (with each manifestation eating the previous one, hence China had to move to a form of capitalism in order to eat the current order… that meal is continuing), and at the micro level with the power plays that enter human relationships.

Indigineous peoples

The restoration of indigineous first nations’ people is part of what has and is taking place, and there can be no rest in the land until there is some measure of movement in that. Colonialism has to be reversed.

In a call yesterday, I suggested that if colonialism and the big brother, Imperialism, is to be reversed that it will provoke and lead to a journey behind that. Nations, divisions and hence conquest and changing of boundaries stem from Genesis 10 / 11 so we have to go earlier in that first book and come to origins, the corporate element of humanity in the image of God – male and female. Masculinity and femininity (not simply the same as male and female), how men and women relate together, is a journey that is becoming centre-focus.

A few asides…

The push for the restoration of men can be understood as a move in the right direction, but if it is to bring them to express themselves in a macho fashion we are only compounding the issue. The restoration of women also is needed… indeed what we need is the restoration of humanity. I do not see defined, prescribed roles for male / female, and in the mammoth book ‘Recovering Biblical Manhood and Womanhood’ apart from the (listen, dear reader, these posts are ‘perspectives’… although tempted to put a sub heading there ‘also known as the truth’!!!!!!) bizarre comments such as a man driving a bus and a woman will do it differently, one exercising leadership… really!! Yes, unconvicing, but what was really unconvincing was that I could not find one reference or discussion to new humanity in Christ where there is no ‘male and female’. Humanity in creation was ‘male and female’ – which can also be understood as a merism, a spectrum; but in new creation that is not how we are defined. Not surprising if we no longer categorise people according to the flesh. (Sexual attraction and appropriateness continues, wisdom is to be exercised, but NOT male is this and female is that!)

A focus, as is present in many places (and I understand the ‘biblical’ concerns) over same-sex and / or transgender issues I cannot see as central. That is a level so far different to the fundamental one that I see coming central stage – that of masculinity and femininity. When there is a shaking we can leap on to something that we think is the issue and miss the deeper issue.

Perhaps Paul in 1 Cor. 11 is writing at diverse levels which seems his way, particularly when he is quoting others. (I am referring to the Scripture on ‘headcovering’.) It is difficult to wade through with the ancient style of quoting an opponent and then refuting it. Are the statements reflections of what he believes, or are they statements that he is refuting. I consider that perhaps (probably) Paul is making a bit of a feminist comment regarding new humanity when he says:

For just as woman [Eve] came from man [Adam: creation], so man [Jesus] comes through woman [new humanity]; but all things come from God.

(My additions in brackets, suggesting Paul playing with another level of understanding).

I think he is probably humorously throwing out… ‘be careful for if you push this along the lines you want to I will push for a feminised new humanity! You want to argue that maleness defines us and roles, well Jesus was born through a woman without the aid of a man so I suggest you back down with your argument.’

A growing focus

If we are seeing a reversal of Imperialism, if colonialism is being repented off (and that starts with a ‘re-thinking’) we now should expect a huge focus to come in to the frame.

Many weeks ago just as the game began to see who would replace Boris as PM in the UK as I got set in the morning I heard ‘it will be a woman’. Within hours we were on a Zoom call to Singapore. A pastor there said ‘it will be the person running third and a woman.’ As the contenders were subsequently whittled down, Liz Truss was in third position. She is now the PM. (I do have my biases, I try not to be left or right in my public statements but of course am biased) Boris was prophesied as being a new Churchill, Liz Truss who might be wonderful person, and certainly will have qualities that I don’t have, is a new Maggie. Those expressions of the masculine and the feminine have to be brought to the surface. They are part of history, but not part of the future. And, for me on the pulling down of statues (woke), it is not so much about destroying history as declaring what future do we want. (OK a bias crept out there.)

[Just after I finished writing this post the news came through of the Queen’s passing… I am not a royalist, but honour her life of dedicated service. We have a changing of the guards, and a shift in monarchy of female to male, with one of the last tasks she performed was to verify the shift at government level from male to female with the appointment of Liz Truss. We also have just entered a phase where some kind of covering has been removed from the UK. Visible confusion and conflict will be part of this next phase.]

Many moons ago, mid 80s, I declared in Stockholm that ‘Communism was over and that the Lord was now showing us that Islam was to be the next field’. I have come to understand that something being over does not mean it has disappeared without a trace… in the same way Imperialism and colonialism have not disappeared without trace, but they are over. The next field is the male / female the masculine / feminine.

I don’t know what that means, but for sure when the heavens shake, the prophets hear, but normally the first words spoken are childish words. Don’t listen too closely, let the speech develop. The prophets might shout ‘wrecking ball’ over someone… but the sentence is incomplete. Wrecking what and where will take time to understand. Thus we also need to wait and see what the developed sentences have to say.

Interview on prophecy / the prophetic

Mark Gamblin interviewed me a few weeks back to comment on, give perspectives on and generally reflect on the prophetic. A very generous interview and is about 45 minutes long. Yes I am sitting on the bed. No I am not asleep… I was not coming out of a siesta nor about to go into one… the internet enters by the side of the bed – hey that’s my excuse!

A little extra

For yours is the kingdom, the power and the glory, for ever and ever Amen.

A little bit that some scribe seems to have added at the end as it is not present in what are considered the best manuscripts. Does it belong here? Probably not, but maybe!

Probably not given the MSS evidence; but maybe – this scribe added a good little finale, and I think we can add bits here and there that work for us, and focus us. Prayer is a lifestyle; prayer is relational; prayer is multi-faceted – so add a bit here and there seems well good to me. The Psalms are a great resource, but I would be pretty selective in what of that I used to pray! Too much smash the enemy (people) and their children in there to fuel prayer. Maybe read to avoid!

All prayer / stances that flow from ‘Father’… ‘our’… should determine what we add. I guess we will all add something unique. I have a zoom group coming up ere long and I will ask people to think ‘what do you that is your stance that you want to pass on / pray on to those who are present’. We all have something unique and this will affect how we pray. Variety, diversity, uniqueness.

And there will be parts we do not add to our praying. We will avoid them cos our view of God. Others might include. Revelation and conviction is what fuels us.

So the little bit extra, that seems to me to have been written in is really OK, and on the more important picture gives us permission to add as well!!

Lead not… deliver us…

Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one
.

Historically this prayer made a lot of sense, it is the prayer for the disciples of Jesus in their context… yet though Scripture is not written to us it written for us. The time of trial was coming increasingly in their context and would reach a climax in the decades that were to follow their context, but for us?

Many Bibles translate the word as ‘temptation’ and that is probably included under this wider term of ‘trial’. (Likewise ‘the evil one’ is a broad term and can mean ‘evil one’ or ‘evil hour’ or even simply ‘evil’.) Trials come, life is not a straight line, but if we are proud of heart to think that whatever comes we will make it through – the Peter attitude of ‘even if all the others don’t make it you can count on me’ – we are likely to find that we are experiencing battles we really did not need to fight.

I love the practicality of Scripture. Don’t pray for difficulties… pray for peace… each day has enough trouble in it… And here comes a humble request in this prayer, indicating a positioning of ‘I am not so smart as to make it through regardless, so make the path for me one I can really handle’, and we know that if we pray in that way we will discover that ‘there is no temptation that we cannot bear’. (Imagine if Judas had prayed that prayer… no money bag given to him, no deal with the Jewish leaders for money…)

A profound prayer… a kind of summary of ‘all kinds of praying’. Some parts will appeal more than others. If we think about how we pray we will probably find that we resonate with some lines more than others. I am not great at intimacy, nor at the need to focus on today, and with an unhealthy element of arrogance am somewhat vulnerable to the cock crowing twice.

And if prayer is as much to do with life positioning as it has to do with what comes out of our mouths, there is a lot I need to give attention to. ‘With all kinds of prayers pray’. My way is OK and part of the ‘all kinds’… but I have to acknowledge it does not say ‘with one kind of prayer pray’. Ah well, just one more reminder that I have a way to go!

Forgive… as…

Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.

And do not bring us to the time of trial,
but rescue us from the evil one.

And we need to add the underlining to this phrase with the verse that follows:

For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.

‘Forgive me, Lord’. Who has not prayed that, and sometimes when we really should not have done so! But what about – do it just as I do it others? That is a bit challenging, and might explain why God is somewhat distant at times.

Debts, used in the prayer, and trespasses used in the underlining. A debt is what I owe; a trespass is crossing a line (I did a post recently on boundaries). What a great way to understand ‘sin’. I owe… I owe it to treat people as if they are part of humanity created in the image of God. It pushes me back to what I understand to be a central plank in Paul’s ethics – how we see no-one through old categorising criteria. And if I do not treat people in that way I am trespassing, I am stepping outside of my boundaries and resisting them living to the edge of their boundary.

Forgiveness – release the ship to her destiny. The problem of sin is that it imprisons us. So it seems if we are to fly and touchour destiny we need to release others, not demanding that they put right what they ‘owe’ us, not fighting them over where they have trespassed on to our territory.

Maybe so much of the prayer hangs on this part. After all it is the only part in Matthew that Jesus picks up and repeats.

Imagine not a world of perfection, but a world of release. Maybe this is why creation was never created perfect, maybe this is why the ‘bad’ tree was the one that would enable us to know what is perfect and what is not. Maybe the tree of life will help us simply live releasing, untying, saying to the ships we see ‘Untied, go sail’. I don’t think I can contribute much to perfecting the world, but maybe I have a contribution to liberating those I see within this imperfect, this ‘sinning’ world. A liberated world.

Daily bread

Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one.

Not so easy to translate, with the unusual word ἐπιούσιος – a word unknown in Greek literature. Could be ‘daily’ as in most Bibles, could be ‘tomorrow’. If it is the bread of tomorrow then it is asking God to help us live with the anticipation of the final bread at the Messianic banquet. To live with a future orientation and that to affect our present experience. If it is the daiy bread it is that we will have everything we need in terms of provision, and if so it is not a prayer for luxury but for what we truly need to be who we should be.

Maybe we can put the two together. As we anticipate that this is not all there is but there is an age to come, when we will sit down and eat (figurative, but how important meals were) and we will have everything we need. That banquet will be the fullness of the life that comes from the one who is the bread from heaven, and I suggest from the fruit of each life submitted to Jesus. Then tying the ‘daily’ understanding in – give me everything today that I need to live in a way that will both provide food for others and position me to benefit both now and then from all you are doing in the lives of others. Provision, positioning; now and the future; with the provision enabling me to be positioned to receive and give, what will be fully manifest then, in some measure to one and all now.

Intimacy and inclusivity; who God in heaven is; bold prayers offered in humility; then we drop down to provision and position. There is a flow because from here we are moving internally… forgive us.

Come… be done…

Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven
.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one.

Strong words… the ‘come’ and the ‘be done’ are at the beginning of the phrases and act as commands. This is why pulling a few Scriptures together might be a starting point but we need a little more than that. The intimacy, the halowing come first. But then…

On earth as in heaven. If we had no more Scriptures than this to inform us that the wil of God is not being done on earth, and it clearly does not come through God imposing it, and it does not come without our contribution, we have all of that in these phrases.

We get to know something of the will of God through understanding a little concerning the name(s) of God, the ultimate name being the name ‘Jesus’. I confess I have little idea how to pray for the Ukraine. I have prayed, because (I think) I have faith that there will be no release of chemical nor nuclear weapons; I know the will of God as in heaven is no killings, no war, but that is beyond me to pray that. If prayer is lifestye then there are those who are ‘praying’ to some god that war will continue, that land will be stolen, boundaries changed. Yes, at a lifestyle level, there are conflicting prayers, with a difference we pray to the God in heaven, at best others are ‘praying’ to the heavenly realms.

Eschatology. Every prayer, every seed sown now is being sowed into the future, and we need to sow where we want the world to go… My bottom line understanding of the delay of the parousia is that we are providing the material for that, hence every prayer at the macro level for the end of war has to sow into that age when the final sword will be reshaped into a farming instrument. Over-realized eschatology will say everything now… Eschatology will say ‘your kingdom come… on earth as in heaven’ knowing that there has been seeds sown into the future and will not be surprised when the future spills over into the here and now. Eschatology will not push everything into the future, even if it does not demand everything now.

Your kingdom… not my interpretation of your kingdom. Bold decarations from humble hearts.

Your name

Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one.

We have just had ‘in heaven’ and it seems the real intercessory prayer follows with on earth as in heaven. In between comes this phrase ‘hallowed be your name’, so the positioning of it seems key to move from the intimacy to the more declarative part; it both connects back and forward.

Hallowed – maybe if we used a non-word translation ‘holy-fide’; a recognition of the setting apart of the name of God. The name declaring who this God is, not where we can control God, know God in the sense of understanding everything, for the revelation to Moses was ‘I will be who I will be’. Unchanging in the eternal sense but adaptable, surprising, something new.

The name of God is to focus on who s/he is. The Yahweh names; the El / Elohim names; the name of Jesus… The God in heaven, that same God who is among us, who is this God? Too big to hold all of God, but perhaps a good way is to sanctify the name that is needed for now? How else are we going to pray – other than in nice theory and maybe simply quoting a verse to bolster our ‘faith’ – on earth as in heaven?

Faith, trust. Really kicks in when circumstances say differently. Really kicks in when we pray and nothing changes! That’s the time when we lose sight of the ‘name’. I don’t like some of the biblical books – Job being one of them. ‘You give and take away’; ‘even though he slay me…’ Don’t think for one minute that Jesus would agree that there is a revelation of God in those texts, and neither do I, but… quite a revelation of how to respond in the face of difficulty. Even if it appears to me that God could have, I will still trust, I will still honour, halllow the name of God.

Not all prayer is answered as we anticipate, but all prayer that has a trust in God is sown into the now of the ‘not-yet’ to contribute to the harvest of the ‘then in fullness’.

This is why a focus not simply on the intimacy of God: ‘Father’; the inclusivity of God: ‘our’; but on the name of God, who this God will be is so important. If we are going to pray ‘on earth as in heaven’ we need to hallow the name. God will be who God will be.

Authentic Lives… a possibility

Gayle is deeply involved with Authentic Lives which is a journey of discovery and re-discovery. It’s a set of tools and exercises to give personal insights into who you really are, what your strengths are, and what makes you tick. But more than that, it’s an experience that many people have found to be transformational and life-changing.

The next Authentic Lives Online workshop begins on 8th September, 7PM UK time. Every Thursday for 6 weeks. Everyone welcome!

https://authenticlives.org/membership/authentic_lives_online_phoenix_sept_2022-uk1-001/

Even I have done the course… so take it from me it was brilliant. Sign up asap as there is some pre-work to be done.

Finally… you will love it.

Perspectives